CONFESSIO AMANTIS

Prologus

Torpor, ebes sensus, scola parua labor minimusque
    Causant quo minimus ipse minora canam:
Qua tamen Engisti lingua canit Insula Bruti
    Anglica Carmente metra iuuante loquar.
Ossibus ergo carens que conterit ossa loquelis
    Absit, et interpres stet procul oro malus.

Of hem that writen ous tofore
The bokes duelle, and we therfore
Ben tawht of that was write tho:
Forthi good is that we also
In oure tyme among ous hiere
Do wryte of newe som matiere,
Essampled of these olde wyse
So that it myhte in such a wyse,
Whan we ben dede and elleswhere,
Beleve to the worldes eere    10
In tyme comende after this.
Bot for men sein, and soth it is,
That who that al of wisdom writ
It dulleth ofte a mannes wit
To him that schal it aldai rede,
For thilke cause, if that ye rede,
I wolde go the middel weie
And wryte a bok betwen the tweie,
Somwhat of lust, somewhat of lore,
That of the lasse or of the more    20
Som man mai lyke of that I wryte:
And for that fewe men endite
In oure englissh, I thenke make
A bok for Engelondes sake,
The yer sextenthe of kyng Richard.
What schal befalle hierafterward
God wot, for now upon this tyde
Men se the world on every syde
In sondry wyse so diversed,
That it welnyh stant al reversed,    30
As forto speke of tyme ago.
The cause whi it changeth so
It needeth nought to specifie,
The thing so open is at ije
That every man it mai beholde:
And natheles be daies olde,
Whan that the bokes weren levere,
Wrytinge was beloved evere
Of hem that weren vertuous;
For hier in erthe amonges ous,    40
If noman write hou that it stode,
The pris of hem that weren goode
Scholde, as who seith, a gret partie
Be lost: so for to magnifie
The worthi princes that tho were,
The bokes schewen hiere and there,
Wherof the world ensampled is;
And tho that deden thanne amis
Thurgh tirannie and crualte,
Right as thei stoden in degre,    50
So was the wrytinge of here werk.
Thus I, which am a burel clerk,
Purpose forto wryte a bok
After the world that whilom tok
Long tyme in olde daies passed:
Bot for men sein it is now lassed,
In worse plit than it was tho,
I thenke forto touche also
The world which neweth every dai,
So as I can, so as I mai.    60
Thogh I seknesse have upon honde
And longe have had, yit woll I fonde
To wryte and do my bisinesse,
That in som part, so as I gesse,
The wyse man mai ben avised.
For this prologe is so assised
That it to wisdom al belongeth:
What wysman that it underfongeth,
He schal drawe into remembrance
The fortune of this worldes chance,    70
The which noman in his persone
Mai knowe, bot the god al one.
Whan the prologe is so despended,
This bok schal afterward ben ended
Of love, which doth many a wonder
And many a wys man hath put under.
And in this wyse I thenke trete
Towardes hem that now be grete,
Betwen the vertu and the vice
Which longeth unto this office.    80
Bot for my wittes ben to smale
To tellen every man his tale,
This bok, upon amendment
To stonde at his commandement,
With whom myn herte is of accord,
I sende unto myn oghne lord,
Which of Lancastre is Henri named:
The hyhe god him hath proclamed
Ful of knyhthode and alle grace.
So woll I now this werk embrace    90
With hol trust and with hol believe;
God grante I mot it wel achieve.

If I schal drawe in to my mynde
The tyme passed, thanne I fynde
The world stod thanne in al his welthe:
Tho was the lif of man in helthe,
Tho was plente, tho was richesse,
Tho was the fortune of prouesse,
Tho was knyhthode in pris be name,
Wherof the wyde worldes fame    100
Write in Cronique is yit withholde;
Justice of lawe tho was holde,
The privilege of regalie
Was sauf, and al the baronie
Worschiped was in his astat;
The citees knewen no debat,
The poeple stod in obeissance
Under the reule of governance,
And pes, which ryhtwisnesse keste,
With charite tho stod in reste:    110
Of mannes herte the corage
Was schewed thanne in the visage;
The word was lich to the conceite
Withoute semblant of deceite:
Tho was ther unenvied love,
Tho was the vertu sett above
And vice was put under fote.
Now stant the crop under the rote,
The world is changed overal,
And therof most in special    120
That love is falle into discord.
And that I take to record
Of every lond for his partie
The comun vois, which mai noght lie;
Noght upon on, bot upon alle
It is that men now clepe and calle,
And sein the regnes ben divided,
In stede of love is hate guided,
The werre wol no pes purchace,
And lawe hath take hire double face,    130
So that justice out of the weie
With ryhtwisnesse is gon aweie:
And thus to loke on every halve,
Men sen the sor withoute salve,
Which al the world hath overtake.
Ther is no regne of alle outtake,
For every climat hath his diel
After the tornynge of the whiel,
Which blinde fortune overthroweth;
Wherof the certain noman knoweth:    140
The hevene wot what is to done,
Bot we that duelle under the mone
Stonde in this world upon a weer,
And namely bot the pouer
Of hem that ben the worldes guides
With good consail on alle sides
Be kept upriht in such a wyse,
That hate breke noght thassise
Of love, which is al the chief
To kepe a regne out of meschief.    150
For alle resoun wolde this,
That unto him which the heved is
The membres buxom scholden bowe,
And he scholde ek her trowthe allowe,
With al his herte and make hem chiere,
For good consail is good to hiere.
Althogh a man be wys himselve,
Yit is the wisdom more of tuelve;
And if thei stoden bothe in on,
To hope it were thanne anon    160
That god his grace wolde sende
To make of thilke werre an ende,
Which every day now groweth newe:
And that is gretly forto rewe
In special for Cristes sake,
Which wolde his oghne lif forsake
Among the men to yeve pes.
But now men tellen natheles
That love is fro the world departed,
So stant the pes unevene parted    170
With hem that liven now adaies.
Bot forto loke at alle assaies,
To him that wolde resoun seche
After the comun worldes speche
It is to wondre of thilke werre,
In which non wot who hath the werre;
For every lond himself deceyveth
And of desese his part receyveth,
And yet ne take men no kepe.
Bot thilke lord which al may kepe,    180
To whom no consail may ben hid,
Upon the world which is betid,
Amende that wherof men pleigne
With trewe hertes and with pleine,
And reconcile love ayeyn,
As he which is king sovereign
Of al the worldes governaunce,
And of his hyhe porveaunce
Afferme pes betwen the londes
And take her cause into hise hondes,    190
So that the world may stonde apppesed
And his godhede also be plesed.

To thenke upon the daies olde,
The lif of clerkes to beholde,
Men sein how that thei weren tho
Ensample and reule of alle tho
Whiche of wisdom the vertu soughten.
Unto the god ferst thei besoughten
As to the substaunce of her Scole,
That thei ne scholden noght befole    200
Her wit upon none erthly werkes,
Which were ayein thestat of clerkes,
And that thei myhten fle the vice
Which Simon hath in his office,
Wherof he takth the gold in honde.
For thilke tyme I understonde
The Lumbard made non eschange
The bisschopriches forto change,
Ne yet a lettre for to sende
For dignite ne for Provende,    210
Or cured or withoute cure.
The cherche keye in aventure
Of armes and of brygantaille
Stod nothing thanne upon bataille;
To fyhte or for to make cheste
It thoghte hem thanne noght honeste;
Bot of simplesce and pacience
Thei maden thanne no defence:
The Court of worldly regalie
To hem was thanne no baillie;    220
The vein honour was noght desired,
Which hath the proude herte fyred;
Humilite was tho withholde,
And Pride was a vice holde.
Of holy cherche the largesse
Yaf thanne and dede gret almesse
To povere men that hadden nede:
Thei were ek chaste in word and dede,
Wherof the poeple ensample tok;
Her lust was al upon the bok,    230
Or forto preche or forto preie,
To wisse men the ryhte weie
Of suche as stode of trowthe unliered.
Lo, thus was Petres barge stiered
Of hem that thilke tyme were,
And thus cam ferst to mannes Ere
The feith of Crist and alle goode
Thurgh hem that thanne weren goode
And sobre and chaste and large and wyse.
Bot now men sein is otherwise,    240
Simon the cause hath undertake,
The worldes swerd on honde is take;
And that is wonder natheles,
Whan Crist him self hath bode pes
And set it in his testament,
How now that holy cherche is went,
Of that here lawe positif
Hath set to make werre and strif
For worldes good, which may noght laste.
God wot the cause to the laste    250
Of every right and wrong also;
But whil the lawe is reuled so
That clerkes to the werre entende,
I not how that thei scholde amende
The woful world in othre thinges,
To make pes betwen the kynges
After the lawe of charite,
Which is the propre duete
Belongende unto the presthode.
Bot as it thenkth to the manhode,    260
The hevene is ferr, the world is nyh,
And veine gloire is ek so slyh,
Which coveitise hath now withholde,
That thei non other thing beholde,
Bot only that thei myhten winne.
And thus the werres thei beginne,
Wherof the holi cherche is taxed,
That in the point as it is axed
The disme goth to the bataille,
As thogh Crist myhte noght availe    270
To don hem riht be other weie.
In to the swerd the cherche keie
Is torned, and the holy bede
Into cursinge, and every stede
Which scholde stonde upon the feith
And to this cause an Ere leyth,
Astoned is of the querele.
That scholde be the worldes hele
Is now, men sein, the pestilence
Which hath exiled pacience    280
Fro the clergie in special:
And that is schewed overal,
In eny thing whan thei ben grieved.
Bot if Gregoire be believed,
As it is in the bokes write,
He doth ous somdel forto wite
The cause of thilke prelacie,
Wher god is noght of compaignie:
For every werk as it is founded
Schal stonde or elles be confounded;    290
Who that only for Cristes sake
Desireth cure forto take,
And noght for pride of thilke astat,
To bere a name of a prelat,
He schal be resoun do profit
In holy cherche upon the plit
That he hath set his conscience;
Bot in the worldes reverence
Ther ben of suche manie glade,
Whan thei to thilke astat ben made,    300
Noght for the merite of the charge,
Bot for thei wolde hemself descharge
Of poverte and become grete;
And thus for Pompe and for beyete
The Scribe and ek the Pharisee
Of Moises upon the See
In the chaiere on hyh ben set;
Wherof the feith is ofte let,
Which is betaken hem to kepe.
In Cristes cause alday thei slepe,    310
Bot of the world is noght foryete;
For wel is him that now may gete
Office in Court to ben honoured.
The stronge coffre hath al devoured
Under the keye of avarice
The tresor of the benefice,
Wherof the povere schulden clothe
And ete and drinke and house bothe;
The charite goth al unknowe,
For thei no grein of Pite sowe:    320
And slouthe kepeth the libraire
Which longeth to the Saintuaire;
To studie upon the worldes lore
Sufficeth now withoute more;
Delicacie his swete toth
Hath fostred so that it fordoth
Of abstinence al that ther is.
And forto loken over this,
If Ethna brenne in the clergie,
Al openly to mannes ije    330
At Avynoun thexperience
Therof hath yove an evidence,
Of that men sen hem so divided.
And yit the cause is noght decided;
Bot it is seid and evere schal,
Betwen tuo Stoles lyth the fal,
Whan that men wenen best to sitte:
In holy cherche of such a slitte
Is for to rewe un to ous alle;
God grante it mote wel befalle    340
Towardes him which hath the trowthe.
Bot ofte is sen that mochel slowthe,
Whan men ben drunken of the cuppe,
Doth mochel harm, whan fyr is uppe,
Bot if somwho the flamme stanche;
And so to speke upon this branche,
Which proud Envie hath mad to springe,
Of Scisme, causeth forto bringe
This newe Secte of Lollardie,
And also many an heresie    350
Among the clerkes in hemselve.
It were betre dike and delve
And stonde upon the ryhte feith,
Than knowe al that the bible seith
And erre as somme clerkes do.
Upon the hond to were a Schoo
And sette upon the fot a Glove
Acordeth noght to the behove
Of resonable mannes us:
If men behielden the vertus    360
That Crist in Erthe taghte here,
Thei scholden noght in such manere,
Among hem that ben holden wise,
The Papacie so desguise
Upon diverse eleccioun,
Which stant after thaffeccioun
Of sondry londes al aboute:
Bot whan god wole, it schal were oute,
For trowthe mot stonde ate laste.
Bot yet thei argumenten faste    370
Upon the Pope and his astat,
Wherof thei falle in gret debat;
This clerk seith yee, that other nay,
And thus thei dryve forth the day,
And ech of hem himself amendeth
Of worldes good, bot non entendeth
To that which comun profit were.
Thei sein that god is myhti there,
And schal ordeine what he wile,
Ther make thei non other skile    380
Where is the peril of the feith,
Bot every clerk his herte leith
To kepe his world in special,
And of the cause general,
Which unto holy cherche longeth,
Is non of hem that underfongeth
To schapen eny resistence:
And thus the riht hath no defence,
Bot ther I love, ther I holde.
Lo, thus tobroke is Cristes folde,    390
Wherof the flock withoute guide
Devoured is on every side,
In lacke of hem that ben unware
Schepherdes, whiche her wit beware
Upon the world in other halve.
The scharpe pricke in stede of salve
Thei usen now, wherof the hele
Thei hurte of that thei scholden hele;
And what Schep that is full of wulle
Upon his back, thei toose and pulle,    400
Whil ther is eny thing to pile:
And thogh ther be non other skile
Bot only for thei wolden wynne,
Thei leve noght, whan thei begynne,
Upon her acte to procede,
Which is no good schepherdes dede.
And upon this also men sein,
That fro the leese which is plein
Into the breres thei forcacche
Her Orf, for that thei wolden lacche    410
With such duresce, and so bereve
That schal upon the thornes leve
Of wulle, which the brere hath tore;
Wherof the Schep ben al totore
Of that the hierdes make hem lese.
Lo, how thei feignen chalk for chese,
For though thei speke and teche wel,
Thei don hemself therof no del:
For if the wolf come in the weie,
Her gostly Staf is thanne aweie,    420
Wherof thei scholde her flock defende;
Bot if the povere Schep offende
In eny thing, thogh it be lyte,
They ben al redy forto smyte;
And thus, how evere that thei tale,
The strokes falle upon the smale,
And upon othre that ben grete
Hem lacketh herte forto bete.
So that under the clerkes lawe
Men sen the Merel al mysdrawe,    430
I wol noght seie in general,
For ther ben somme in special
In whom that alle vertu duelleth,
And tho ben, as thapostel telleth,
That god of his eleccioun
Hath cleped to perfeccioun
In the manere as Aaron was:
Thei ben nothing in thilke cas
Of Simon, which the foldes gate
Hath lete, and goth in othergate,    440
Bot thei gon in the rihte weie.
Ther ben also somme, as men seie,
That folwen Simon ate hieles,
Whos carte goth upon the whieles
Of coveitise and worldes Pride,
And holy cherche goth beside,
Which scheweth outward a visage
Of that is noght in the corage.
For if men loke in holy cherche,
Betwen the word and that thei werche    450
Ther is a full gret difference:
Thei prechen ous in audience
That noman schal his soule empeire,
For al is bot a chirie feire
This worldes good, so as thei telle;
Also thei sein ther is an helle,
Which unto mannes sinne is due,
And bidden ous therfore eschue
That wikkid is, and do the goode.
Who that here wordes understode,    460
It thenkth thei wolden do the same;
Bot yet betwen ernest and game
Ful ofte it torneth other wise.
With holy tales thei devise
How meritoire is thilke dede
Of charite, to clothe and fede
The povere folk and forto parte
The worldes good, bot thei departe
Ne thenken noght fro that thei have.
Also thei sein, good is to save    470
With penance and with abstinence
Of chastite the continence;
Bot pleinly forto speke of that,
I not how thilke body fat,
Which thei with deynte metes kepe
And leyn it softe forto slepe,
Whan it hath elles al his wille,
With chastite schal stonde stille:
And natheles I can noght seie,
In aunter if that I misseye.    480
Touchende of this, how evere it stonde,
I here and wol noght understonde,
For therof have I noght to done:
Bot he that made ferst the Mone,
The hyhe god, of his goodnesse,
If ther be cause, he it redresce.
Bot what as eny man accuse,
This mai reson of trowthe excuse;
The vice of hem that ben ungoode
Is no reproef unto the goode:    490
For every man hise oghne werkes
Schal bere, and thus as of the clerkes
The goode men ben to comende,
And alle these othre god amende:
For thei ben to the worldes ije
The Mirour of ensamplerie,
To reulen and to taken hiede
Betwen the men and the godhiede.

Now forto speke of the comune,
It is to drede of that fortune    500
Which hath befalle in sondri londes:
Bot often for defalte of bondes
Al sodeinliche, er it be wist,
A Tonne, whanne his lye arist,
Tobrekth and renneth al aboute,
Which elles scholde noght gon oute;
And ek fulofte a litel Skar
Upon a Banke, er men be war,
Let in the Strem, which with gret peine,
If evere man it schal restreigne.    510
Wher lawe lacketh, errour groweth,
He is noght wys who that ne troweth,
For it hath proeved ofte er this;
And thus the comun clamour is
In every lond wher poeple dwelleth,
And eche in his compleignte telleth
How that the world is al miswent,
And ther upon his jugement
Yifth every man in sondry wise.
Bot what man wolde himself avise,    520
His conscience and noght misuse,
He may wel ate ferste excuse
His god, which evere stant in on:
In him ther is defalte non,
So moste it stonde upon ousselve
Nought only upon ten ne twelve,
Bot plenerliche upon ous alle,
For man is cause of that schal falle.

And natheles yet som men wryte
And sein that fortune is to wyte,    530
And som men holde oppinion
That it is constellacion,
Which causeth al that a man doth:
God wot of bothe which is soth.
The world as of his propre kynde
Was evere untrewe, and as the blynde
Improprelich he demeth fame,
He blameth that is noght to blame
And preiseth that is noght to preise:
Thus whan he schal the thinges peise,    540
Ther is deceipte in his balance,
And al is that the variance
Of ous, that scholde ous betre avise;
For after that we falle and rise,
The world arist and falth withal,
So that the man is overal
His oghne cause of wel and wo.
That we fortune clepe so
Out of the man himself it groweth;
And who that other wise troweth,    550
Behold the poeple of Irael:
For evere whil thei deden wel,
Fortune was hem debonaire,
And whan thei deden the contraire,
Fortune was contrariende.
So that it proeveth wel at ende
Why that the world is wonderfull
And may no while stonde full,
Though that it seme wel besein;
For every worldes thing is vein,    560
And evere goth the whiel aboute,
And evere stant a man in doute,
Fortune stant no while stille,
So hath ther noman al his wille.
Als fer as evere a man may knowe,
Ther lasteth nothing bot a throwe;
The world stant evere upon debat,
So may be seker non astat,
Now hier now ther, now to now fro,
Now up now down, this world goth so,    570
And evere hath don and evere schal:
Wherof I finde in special
A tale writen in the Bible,
Which moste nedes be credible;
And that as in conclusioun
Seith that upon divisioun
Stant, why no worldes thing mai laste,
Til it be drive to the laste.
And fro the ferste regne of alle
Into this day, hou so befalle,    580
Of that the regnes be muable
The man himself hath be coupable,
Which of his propre governance
Fortuneth al the worldes chance.

The hyhe almyhti pourveance,
In whos eterne remembrance
Fro ferst was every thing present,
He hath his prophecie sent,
In such a wise as thou schalt hiere,
To Daniel of this matiere,    590
Hou that this world schal torne and wende,
Till it be falle to his ende;
Wherof the tale telle I schal,
In which it is betokned al.

As Nabugodonosor slepte,
A swevene him tok, the which he kepte
Til on the morwe he was arise,
For he therof was sore agrise.
To Daniel his drem he tolde,
And preide him faire that he wolde    600
Arede what it tokne may;
And seide: “Abedde wher I lay,
Me thoghte I syh upon a Stage
Wher stod a wonder strange ymage.
His hed with al the necke also
Thei were of fin gold bothe tuo;
His brest, his schuldres and his armes
Were al of selver, bot the tharmes,
The wombe and al doun to the kne,
Of bras thei were upon to se;    610
The legges were al mad of Stiel,
So were his feet also somdiel,
And somdiel part to hem was take
Of Erthe which men Pottes make;
The fieble meynd was with the stronge,
So myhte it wel noght stonde longe.
And tho me thoghte that I sih
A gret ston from an hull on hyh
Fel doun of sodein aventure
Upon the feet of this figure,    620
With which Ston al tobroke was
Gold, Selver, Erthe, Stiel and Bras,
That al was in to pouldre broght,
And so forth torned into noght.”

This was the swevene which he hadde,
That Daniel anon aradde,
And seide him that figure strange
Betokneth how the world schal change
And waxe lasse worth and lasse,
Til it to noght al overpasse.    630
The necke and hed, that weren golde,
He seide how that betokne scholde
A worthi world, a noble, a riche,
To which non after schal be liche.
Of Selver that was overforth
Schal ben a world of lasse worth;
And after that the wombe of Bras
Tokne of a werse world it was.
The Stiel which he syh afterward
A world betokneth more hard:    640
Bot yet the werste of everydel
Is last, whan that of Erthe and Stiel
He syh the feet departed so,
For that betokneth mochel wo.
Whan that the world divided is,
It moste algate fare amis,
For Erthe which is meynd with Stiel
Togedre may noght laste wiel,
Bot if that on that other waste;
So mot it nedes faile in haste.    650
The Ston, which fro the hully Stage
He syh doun falle on that ymage,
And hath it into pouldre broke,
That swevene hath Daniel unloke,
And seide how that is goddes myht,
Which whan men wene most upryht
To stonde, schal hem overcaste.
And that is of this world the laste,
And thanne a newe schal beginne,
Fro which a man schal nevere twinne;    660
Or al to peine or al to pes
That world schal lasten endeles.

Lo thus expondeth Daniel
The kynges swevene faire and wel
In Babiloyne the Cite,
Wher that the wiseste of Caldee
Ne cowthen wite what it mente;
Bot he tolde al the hol entente,
As in partie it is befalle.
Of gold the ferste regne of alle    670
Was in that kinges time tho,
And laste manye daies so,
Therwhiles that the Monarchie
Of al the world in that partie
To Babiloyne was soubgit;
And hield him stille in such a plit,
Til that the world began diverse:
And that was whan the king of Perse,
Which Cirus hyhte, ayein the pes
Forth with his Sone Cambises    680
Of Babiloine al that Empire,
Ryht as thei wolde hemself desire,
Put under in subjeccioun
And tok it in possessioun,
And slayn was Baltazar the king,
Which loste his regne and al his thing.
And thus whan thei it hadde wonne,
The world of Selver was begonne
And that of gold was passed oute:
And in this wise it goth aboute    690
In to the Regne of Darius;
And thanne it fell to Perse thus,
That Alisaundre put hem under,
Which wroghte of armes many a wonder,
So that the Monarchie lefte
With Grecs, and here astat uplefte,
And Persiens gon under fote,
So soffre thei that nedes mote.
And tho the world began of Bras,
And that of selver ended was;    700
Bot for the time thus it laste,
Til it befell that ate laste
This king, whan that his day was come,
With strengthe of deth was overcome.
And natheles yet er he dyde,
He schop his Regnes to divide
To knyhtes whiche him hadde served,
And after that thei have deserved
Yaf the conquestes that he wan;
Wherof gret werre tho began    710
Among hem that the Regnes hadde,
Thurgh proud Envie which hem ladde,
Til it befell ayein hem thus:
The noble Cesar Julius,
Which tho was king of Rome lond,
With gret bataille and with strong hond
Al Grece, Perse and ek Caldee
Wan and put under, so that he
Noght al only of thorient
Bot al the Marche of thoccident    720
Governeth under his empire,
As he that was hol lord and Sire,
And hield thurgh his chivalerie
Of al this world the Monarchie,
And was the ferste of that honour
Which tok the name of Emperour.

Wher Rome thanne wolde assaille,
Ther myhte nothing contrevaille,
Bot every contre moste obeie:
Tho goth the Regne of Bras aweie,    730
And comen is the world of Stiel,
And stod above upon the whiel.
As Stiel is hardest in his kynde
Above alle othre that men finde
Of Metals, such was Rome tho
The myhtieste, and laste so
Long time amonges the Romeins
Til thei become so vileins,
That the fals Emperour Leo
With Constantin his Sone also    740
The patrimoine and the richesse,
Which to Silvestre in pure almesse
The ferste Constantinus lefte,
Fro holy cherche thei berefte.
Bot Adrian, which Pope was,
And syh the meschief of this cas,
Goth in to France forto pleigne,
And preith the grete Charlemeine,
For Cristes sake and Soule hele
That he wol take the querele    750
Of holy cherche in his defence.
And Charles for the reverence
Of god the cause hath undertake,
And with his host the weie take
Over the Montz of Lombardie;
Of Rome and al the tirandie
With blodi swerd he overcom,
And the Cite with strengthe nom;
In such a wise and there he wroghte,
That holy cherche ayein he broghte    760
Into franchise, and doth restore
The Popes lost, and yaf him more:
And thus whan he his god hath served,
He tok, as he wel hath deserved,
The Diademe and was coroned.
Of Rome and thus was abandoned
Thempire, which cam nevere ayein
Into the hond of no Romein;
Bot a long time it stod so stille
Under the Frensche kynges wille,    770
Til that fortune hir whiel so ladde,
That afterward Lombardz it hadde,
Noght be the swerd, bot be soffrance
Of him that tho was kyng of France,
Which Karle Calvus cleped was;
And he resigneth in this cas
Thempire of Rome unto Lowis
His Cousin, which a Lombard is.
And so hit laste into the yeer
Of Albert and of Berenger;    780
Bot thanne upon dissencioun
Thei felle, and in divisioun
Among hemself that were grete,
So that thei loste the beyete
Of worschipe and of worldes pes.
Bot in proverbe natheles
Men sein, ful selden is that welthe
Can soffre his oghne astat in helthe;
And that was on the Lombardz sene,
Such comun strif was hem betwene    790
Thurgh coveitise and thurgh Envie,
That every man drowh his partie,
Which myhte leden eny route,
Withinne Burgh and ek withoute:
The comun ryht hath no felawe,
So that the governance of lawe
Was lost, and for necessite,
Of that thei stode in such degre
Al only thurgh divisioun,
Hem nedeth in conclusioun    800
Of strange londes help beside.

And thus for thei hemself divide
And stonden out of reule unevene,
Of Alemaine Princes sevene
Thei chose in this condicioun,
That upon here eleccioun
Thempire of Rome scholde stonde.
And thus thei lefte it out of honde
For lacke of grace, and it forsoke,
That Alemans upon hem toke:    810
And to confermen here astat,
Of that thei founden in debat
Thei token the possessioun
After the composicioun
Among hemself, and therupon
Thei made an Emperour anon,
Whos name as the Cronique telleth
Was Othes; and so forth it duelleth,
Fro thilke day yit unto this
Thempire of Rome hath ben and is    820
To thalemans. And in this wise,
As ye tofore have herd divise
How Daniel the swevene expondeth
Of that ymage, on whom he foundeth
The world which after scholde falle,
Come is the laste tokne of alle;
Upon the feet of Erthe and Stiel
So stant this world now everydiel
Departed; which began riht tho,
Whan Rome was divided so:    830
And that is forto rewe sore,
For alway siththe more and more
The world empeireth every day.
Wherof the sothe schewe may,
At Rome ferst if we beginne:
The wall and al the Cit withinne
Stant in ruine and in decas,
The feld is wher the Paleis was,
The toun is wast; and overthat,
If we beholde thilke astat    840
Which whilom was of the Romeins,
Of knyhthode and of Citezeins,
To peise now with that beforn,
The chaf is take for the corn,
As forto speke of Romes myht:
Unethes stant ther oght upryht
Of worschipe or of worldes good,
As it before tyme stod.
And why the worschipe is aweie,
If that a man the sothe seie,    850
The cause hath ben divisioun,
Which moder of confusioun
Is wher sche cometh overal,
Noght only of the temporal
Bot of the spirital also.
The dede proeveth it is so,
And hath do many day er this,
Thurgh venym which that medled is
In holy cherche of erthly thing:
For Crist himself makth knowleching    860
That noman may togedre serve
God and the world, bot if he swerve
Froward that on and stonde unstable;
And Cristes word may noght be fable.
The thing so open is at ije,
It nedeth noght to specefie
Or speke oght more in this matiere;
Bot in this wise a man mai lere
Hou that the world is gon aboute,
The which welnyh is wered oute,    870
After the forme of that figure
Which Daniel in his scripture
Expondeth, as tofore is told.
Of Bras, of Selver and of Gold
The world is passed and agon,
And now upon his olde ton
It stant of brutel Erthe and Stiel,
The whiche acorden nevere a diel;
So mot it nedes swerve aside
As thing the which men sen divide.    880

Thapostel writ unto ous alle
And seith that upon ous is falle
Thende of the world; so may we knowe,
This ymage is nyh overthrowe,
Be which this world was signified,
That whilom was so magnefied,
And now is old and fieble and vil,
Full of meschief and of peril,
And stant divided ek also
Lich to the feet that were so,    890
As I tolde of the Statue above.
And this men sen, thurgh lacke of love
Where as the lond divided is,
It mot algate fare amis:
And now to loke on every side,
A man may se the world divide,
The werres ben so general
Among the cristene overal,
That every man now secheth wreche,
And yet these clerkes alday preche    900
And sein, good dede may non be
Which stant noght upon charite:
I not hou charite may stonde,
Wher dedly werre is take on honde.
Bot al this wo is cause of man,
The which that wit and reson can,
And that in tokne and in witnesse
That ilke ymage bar liknesse
Of man and of non other beste.
For ferst unto the mannes heste    910
Was every creature ordeined,
Bot afterward it was restreigned:
Whan that he fell, thei fellen eke,
Whan he wax sek, thei woxen seke;
For as the man hath passioun
Of seknesse, in comparisoun
So soffren othre creatures.
Lo, ferst the hevenly figures,
The Sonne and Mone eclipsen bothe,
And ben with mannes senne wrothe;    920
The purest Eir for Senne alofte
Hath ben and is corrupt fulofte,
Right now the hyhe wyndes blowe,
And anon after thei ben lowe,
Now clowdy and now clier it is:
So may it proeven wel be this,
A mannes Senne is forto hate,
Which makth the welkne to debate.
And forto se the proprete
Of every thyng in his degree,    930
Benethe forth among ous hiere
Al stant aliche in this matiere:
The See now ebbeth, now it floweth,
The lond now welketh, now it groweth,
Now be the Trees with leves grene,
Now thei be bare and nothing sene,
Now be the lusti somer floures,
Now be the stormy wynter shoures,
Now be the daies, now the nyhtes,
So stant ther nothing al upryhtes,    940
Now it is lyht, now it is derk;
And thus stant al the worldes werk
After the disposicioun
Of man and his condicioun.
Forthi Gregoire in his Moral
Seith that a man in special
The lasse world is properly:
And that he proeveth redely;
For man of Soule resonable
Is to an Angel resemblable,    950
And lich to beste he hath fielinge,
And lich to Trees he hath growinge;
The Stones ben and so is he:
Thus of his propre qualite
The man, as telleth the clergie,
Is as a world in his partie,
And whan this litel world mistorneth,
The grete world al overtorneth.
The Lond, the See, the firmament,
Thei axen alle jugement    960
Ayein the man and make him werre:
Therwhile himself stant out of herre,
The remenant wol noght acorde:
And in this wise, as I recorde,
The man is cause of alle wo,
Why this world is divided so.

Division, the gospell seith,
On hous upon another leith,
Til that the Regne al overthrowe:
And thus may every man wel knowe,    970
Division aboven alle
Is thing which makth the world to falle,
And evere hath do sith it began.
It may ferst proeve upon a man;
The which, for his complexioun
Is mad upon divisioun
Of cold, of hot, of moist, of drye,
He mot be verray kynde dye:
For the contraire of his astat
Stant evermore in such debat,    980
Til that o part be overcome,
Ther may no final pes be nome.
Bot other wise, if a man were
Mad al togedre of o matiere
Withouten interrupcioun,
Ther scholde no corrupcioun
Engendre upon that unite:
Bot for ther is diversite
Withinne himself, he may noght laste,
That he ne deieth ate laste.    990
Bot in a man yit over this
Full gret divisioun ther is,
Thurgh which that he is evere in strif,
Whil that him lasteth eny lif:
The bodi and the Soule also
Among hem ben divided so,
That what thing that the body hateth
The soule loveth and debateth;
Bot natheles fulofte is sene
Of werre which is hem betwene    1000
The fieble hath wonne the victoire.
And who so drawth into memoire
What hath befalle of old and newe,
He may that werre sore rewe,
Which ferst began in Paradis:
For ther was proeved what it is,
And what desese there it wroghte;
For thilke werre tho forth broghte
The vice of alle dedly Sinne,
Thurgh which division cam inne    1010
Among the men in erthe hiere,
And was the cause and the matiere
Why god the grete flodes sende,
Of al the world and made an ende
Bot Noe with his felaschipe,
Which only weren saulf be Schipe.
And over that thurgh Senne it com
That Nembrot such emprise nom,
Whan he the Tour Babel on heihte
Let make, as he that wolde feihte    1020
Ayein the hihe goddes myht,
Wherof divided anon ryht
Was the langage in such entente,
Ther wiste non what other mente,
So that thei myhten noght procede.
And thus it stant of every dede,
Wher Senne takth the cause on honde,
It may upriht noght longe stonde;
For Senne of his condicioun
Is moder of divisioun    1030
And tokne whan the world schal faile.
For so seith Crist withoute faile,
That nyh upon the worldes ende
Pes and acord awey schol wende
And alle charite schal cesse,
Among the men and hate encresce;
And whan these toknes ben befalle,
Al sodeinly the Ston schal falle,
As Daniel it hath beknowe,
Which al this world schal overthrowe,    1040
And every man schal thanne arise
To Joie or elles to Juise,
Wher that he schal for evere dwelle,
Or straght to hevene or straght to helle.
In hevene is pes and al acord,
Bot helle is full of such descord
That ther may be no loveday:
Forthi good is, whil a man may,
Echon to sette pes with other
And loven as his oghne brother;    1050
So may he winne worldes welthe
And afterward his soule helthe.

Bot wolde god that now were on
An other such as Arion,
Which hadde an harpe of such temprure,
And therto of so good mesure
He song, that he the bestes wilde
Made of his note tame and milde,
The Hinde in pes with the Leoun,
The Wolf in pes with the Moltoun,    1060
The Hare in pees stod with the Hound;
And every man upon this ground
Which Arion that time herde,
Als wel the lord as the schepherde,
He broghte hem alle in good acord;
So that the comun with the lord,
And lord with the comun also,
He sette in love bothe tuo
And putte awey malencolie.
That was a lusti melodie,    1070
Whan every man with other low;
And if ther were such on now,
Which cowthe harpe as he tho dede,
He myhte availe in many a stede
To make pes wher now is hate;
For whan men thenken to debate,
I not what other thing is good.
Bot wher that wisdom waxeth wod,
And reson torneth into rage,
So that mesure upon oultrage    1080
Hath set his world, it is to drede;
For that bringth in the comun drede,
Which stant at every mannes Dore:
Bot whan the scharpnesse of the spore
The horse side smit to sore,
It grieveth ofte. And now nomore,
As forto speke of this matiere,
Which non bot only god may stiere.

Explicit Prologus

Incipit Liber Primus

Naturatus amor nature legibus orbem
    Subdit, et vnanimes concitat esse feras:
Huius enim mundi Princeps amor esse videtur,
    Cuius eget diues, pauper et omnis ope.
Sunt in agone pares amor et fortuna, que cecas
    Plebis ad insidias vertit vterque rotas.
Est amor egra salus, vexata quies, pius error,
    Bellica pax, vulnus dulce, suaue malum.

I may noght strecche up to the hevene
Min hand, ne setten al in evene
This world, which evere is in balance:
It stant noght in my sufficance
So grete thinges to compasse,
Bot I mot lete it overpasse
And treten upon othre thinges.
Forthi the Stile of my writinges
Fro this day forth I thenke change
And speke of thing is noght so strange,    10
Which every kinde hath upon honde,
And wherupon the world mot stonde,
And hath don sithen it began,
And schal whil ther is any man;
And that is love, of which I mene
To trete, as after schal be sene.
In which ther can noman him reule,
For loves lawe is out of reule,
That of tomoche or of tolite
Welnyh is every man to wyte,    20
And natheles ther is noman
In al this world so wys, that can
Of love tempre the mesure,
Bot as it falth in aventure:
For wit ne strengthe may noght helpe,
And he which elles wolde him yelpe
Is rathest throwen under fote,
Ther can no wiht therof do bote.
For yet was nevere such covine,
That couthe ordeine a medicine    30
To thing which god in lawe of kinde
Hath set, for ther may noman finde
The rihte salve of such a Sor.
It hath and schal ben everemor
That love is maister wher he wile,
Ther can no lif make other skile;
For wher as evere him lest to sette,
Ther is no myht which him may lette.
Bot what schal fallen ate laste,
The sothe can no wisdom caste,    40
Bot as it falleth upon chance;
For if ther evere was balance
Which of fortune stant governed,
I may wel lieve as I am lerned
That love hath that balance on honde,
Which wol no reson understonde.
For love is blind and may noght se,
Forthi may no certeinete
Be set upon his jugement,
Bot as the whiel aboute went    50
He yifth his graces undeserved,
And fro that man which hath him served
Fulofte he takth aweye his fees,
As he that pleieth ate Dees,
And therupon what schal befalle
He not, til that the chance falle,
Wher he schal lese or he schal winne.
And thus fulofte men beginne,
That if thei wisten what it mente,
Thei wolde change al here entente.    60

And forto proven it is so,
I am miselven on of tho,
Which to this Scole am underfonge.
For it is siththe go noght longe,
As forto speke of this matiere,
I may you telle, if ye woll hiere,
A wonder hap which me befell,
That was to me bothe hard and fell,
Touchende of love and his fortune,
The which me liketh to comune    70
And pleinly forto telle it oute.
To hem that ben lovers aboute
Fro point to point I wol declare
And wryten of my woful care,
Mi wofull day, my wofull chance,
That men mowe take remembrance
Of that thei schall hierafter rede:
For in good feith this wolde I rede,
That every man ensample take
Of wisdom which him is betake,    80
And that he wot of good aprise
To teche it forth, for such emprise
Is forto preise; and therfore I
Woll wryte and schewe al openly
How love and I togedre mette,
Wherof the world ensample fette
Mai after this, whan I am go,
Of thilke unsely jolif wo,
Whos reule stant out of the weie,
Nou glad and nou gladnesse aweie,    90
And yet it may noght be withstonde
For oght that men may understonde.

Upon the point that is befalle
Of love, in which that I am falle,
I thenke telle my matiere:
Now herkne, who that wol it hiere,
Of my fortune how that it ferde.
This enderday, as I forthferde
To walke, as I yow telle may,—
And that was in the Monthe of Maii,    100
Whan every brid hath chose his make
And thenkth his merthes forto make
Of love that he hath achieved;
Bot so was I nothing relieved,
For I was further fro my love
Than Erthe is fro the hevene above,
As forto speke of eny sped:
So wiste I me non other red,
Bot as it were a man forfare
Unto the wode I gan to fare,    110
Noght forto singe with the briddes,
For whanne I was the wode amiddes,
I fond a swote grene pleine,
And ther I gan my wo compleigne
Wisshinge and wepinge al myn one,
For other merthes made I none.
So hard me was that ilke throwe,
That ofte sithes overthrowe
To grounde I was withoute breth;
And evere I wisshide after deth,    120
Whanne I out of my peine awok,
And caste up many a pitous lok
Unto the hevene, and seide thus:
“O thou Cupide, O thou Venus,
Thou god of love and thou goddesse,
Wher is pite? wher is meknesse?
Now doth me pleinly live or dye,
For certes such a maladie
As I now have and longe have hadd,
It myhte make a wisman madd,    130
If that it scholde longe endure.
O Venus, queene of loves cure,
Thou lif, thou lust, thou mannes hele,
Behold my cause and my querele,
And yif me som part of thi grace,
So that I may finde in this place
If thou be gracious or non.”
And with that word I sawh anon
The kyng of love and qweene bothe;
Bot he that kyng with yhen wrothe    140
His chiere aweiward fro me caste,
And forth he passede ate laste.
Bot natheles er he forth wente
A firy Dart me thoghte he hente
And threw it thurgh myn herte rote:
In him fond I non other bote,
For lenger list him noght to duelle.
Bot sche that is the Source and Welle
Of wel or wo, that schal betide
To hem that loven, at that tide    150
Abod, bot forto tellen hiere
Sche cast on me no goodly chiere:
Thus natheles to me sche seide,
“What art thou, Sone?” and I abreide
Riht as a man doth out of slep,
And therof tok sche riht good kep
And bad me nothing ben adrad:
Bot for al that I was noght glad,
For I ne sawh no cause why.
And eft scheo asketh, what was I:    160
I seide, “A Caitif that lith hiere:
What wolde ye, my Ladi diere?
Schal I ben hol or elles dye?”
Sche seide, “Tell thi maladie:
What is thi Sor of which thou pleignest?
Ne hyd it noght, for if thou feignest,
I can do the no medicine.”
“Ma dame, I am a man of thyne,
That in thi Court have longe served,
And aske that I have deserved,    170
Some wele after my longe wo.”
And sche began to loure tho,
And seide, “Ther is manye of yow
Faitours, and so may be that thow
Art riht such on, and be feintise
Seist that thou hast me do servise.”
And natheles sche wiste wel,
Mi world stod on an other whiel
Withouten eny faiterie:
Bot algate of my maladie    180
Sche bad me telle and seie hir trowthe.
“Ma dame, if ye wolde have rowthe,”
Quod I, “than wolde I telle yow.”
“Sey forth,” quod sche, “and tell me how;
Schew me thi seknesse everydiel.”
“Ma dame, that can I do wel,
Be so my lif therto wol laste.”
With that hir lok on me sche caste,
And seide: “In aunter if thou live,
Mi will is ferst that thou be schrive;    190
And natheles how that it is
I wot miself, bot for al this
Unto my prest, which comth anon,
I woll thou telle it on and on,
Bothe all thi thoght and al thi werk.
O Genius myn oghne Clerk,
Com forth and hier this mannes schrifte,”
Quod Venus tho; and I uplifte
Min hefd with that, and gan beholde
The selve Prest, which as sche wolde    200
Was redy there and sette him doun
To hiere my confessioun.

This worthi Prest, this holy man
To me spekende thus began,
And seide: “Benedicite,
Mi Sone, of the felicite
Of love and ek of all the wo
Thou schalt thee schrive of bothe tuo.
What thou er this for loves sake
Hast felt, let nothing be forsake,    210
Tell pleinliche as it is befalle.”
And with that word I gan doun falle
On knees, and with devocioun
And with full gret contricioun
I seide thanne: “Dominus,
Min holi fader Genius,
So as thou hast experience
Of love, for whos reverence
Thou schalt me schriven at this time,
I prai the let me noght mistime    220
Mi schrifte, for I am destourbed
In al myn herte, and so contourbed,
That I ne may my wittes gete,
So schal I moche thing foryete:
Bot if thou wolt my schrifte oppose
Fro point to point, thanne I suppose,
Ther schal nothing be left behinde.
Bot now my wittes ben so blinde,
That I ne can miselven teche.”
Tho he began anon to preche,    230
And with his wordes debonaire
He seide tome softe and faire:
“Thi schrifte to oppose and hiere,
My Sone, I am assigned hiere
Be Venus the godesse above,
Whos Prest I am touchende of love.
Bot natheles for certein skile
I mot algate and nedes wile
Noght only make my spekynges
Of love, bot of othre thinges,    240
That touchen to the cause of vice.
For that belongeth to thoffice
Of Prest, whos ordre that I bere,
So that I wol nothing forbere,
That I the vices on and on
Ne schal thee schewen everychon;
Wherof thou myht take evidence
To reule with thi conscience.
Bot of conclusion final
Conclude I wol in special    250
For love, whos servant I am,
And why the cause is that I cam.
So thenke I to don bothe tuo,
Ferst that myn ordre longeth to,
The vices forto telle arewe,
Bot next above alle othre schewe
Of love I wol the propretes,
How that thei stonde be degrees
After the disposicioun
Of Venus, whos condicioun    260
I moste folwe, as I am holde.
For I with love am al withholde,
So that the lasse I am to wyte,
Thogh I ne conne bot a lyte
Of othre thinges that ben wise:
I am noght tawht in such a wise;
For it is noght my comun us
To speke of vices and vertus,
Bot al of love and of his lore,
For Venus bokes of nomore    270
Me techen nowther text ne glose.
Bot for als moche as I suppose
It sit a prest to be wel thewed,
And schame it is if he be lewed,
Of my Presthode after the forme
I wol thi schrifte so enforme,
That ate leste thou schalt hiere
The vices, and to thi matiere
Of love I schal hem so remene,
That thou schalt knowe what thei mene.    280
For what a man schal axe or sein
Touchende of schrifte, it mot be plein,
It nedeth noght to make it queinte,
For trowthe hise wordes wol noght peinte:
That I wole axe of the forthi,
My Sone, it schal be so pleinly,
That thou schalt knowe and understonde
The pointz of schrifte how that thei stonde.”

Betwen the lif and deth I herde
This Prestes tale er I answerde,    290
And thanne I preide him forto seie
His will, and I it wolde obeie
After the forme of his apprise.
Tho spak he tome in such a wise,
And bad me that I scholde schrive
As touchende of my wittes fyve,
And schape that thei were amended
Of that I hadde hem misdispended.
For tho be proprely the gates,
Thurgh whiche as to the herte algates    300
Comth alle thing unto the feire,
Which may the mannes Soule empeire.
And now this matiere is broght inne,
Mi Sone, I thenke ferst beginne
To wite how that thin yhe hath stonde,
The which is, as I understonde,
The moste principal of alle,
Thurgh whom that peril mai befalle.

And forto speke in loves kinde,
Ful manye suche a man mai finde,    310
Whiche evere caste aboute here yhe,
To loke if that thei myhte aspie
Fulofte thing which hem ne toucheth,
Bot only that here herte soucheth
In hindringe of an other wiht;
And thus ful many a worthi knyht
And many a lusti lady bothe
Have be fulofte sythe wrothe.
So that an yhe is as a thief
To love, and doth ful gret meschief;    320
And also for his oghne part
Fulofte thilke firy Dart
Of love, which that evere brenneth,
Thurgh him into the herte renneth:
And thus a mannes yhe ferst
Himselve grieveth alther werst,
And many a time that he knoweth
Unto his oghne harm it groweth.
Mi Sone, herkne now forthi
A tale, to be war therby    330
Thin yhe forto kepe and warde,
So that it passe noght his warde.

Ovide telleth in his bok
Ensample touchende of mislok,
And seith hou whilom ther was on,
A worthi lord, which Acteon
Was hote, and he was cousin nyh
To him that Thebes ferst on hyh
Up sette, which king Cadme hyhte.
This Acteon, as he wel myhte,    340
Above alle othre caste his chiere,
And used it fro yer to yere,
With Houndes and with grete Hornes
Among the wodes and the thornes
To make his hunting and his chace:
Where him best thoghte in every place
To finde gamen in his weie,
Ther rod he forto hunte and pleie.
So him befell upon a tide
On his hunting as he cam ride,    350
In a Forest al one he was:
He syh upon the grene gras
The faire freisshe floures springe,
He herde among the leves singe
The Throstle with the nyhtingale:
Thus er he wiste into a Dale
He cam, wher was a litel plein,
All round aboute wel besein
With buisshes grene and Cedres hyhe;
And ther withinne he caste his yhe.    360
Amidd the plein he syh a welle,
So fair ther myhte noman telle,
In which Diana naked stod
To bathe and pleie hire in the flod
With many a Nimphe, which hire serveth.
Bot he his yhe awey ne swerveth
Fro hire, which was naked al,
And sche was wonder wroth withal,
And him, as sche which was godesse,
Forschop anon, and the liknesse    370
Sche made him taken of an Hert,
Which was tofore hise houndes stert,
That ronne besiliche aboute
With many an horn and many a route,
That maden mochel noise and cry:
And ate laste unhappely
This Hert his oghne houndes slowhe
And him for vengance al todrowhe.

Lo now, my Sone, what it is
A man to caste his yhe amis,    380
Which Acteon hath dere aboght;
Be war forthi and do it noght.
For ofte, who that hiede toke,
Betre is to winke than to loke.
And forto proven it is so,
Ovide the Poete also
A tale which to this matiere
Acordeth seith, as thou schalt hiere.

In Metamor it telleth thus,
How that a lord which Phorceus    390
Was hote, hadde dowhtres thre.
Bot upon here nativite
Such was the constellacion,
That out of mannes nacion
Fro kynde thei be so miswent,
That to the liknesse of Serpent
Thei were bore, and so that on
Of hem was cleped Stellibon,
That other soster Suriale,
The thridde, as telleth in the tale,    400
Medusa hihte, and natheles
Of comun name Gorgones
In every contre ther aboute,
As Monstres whiche that men doute,
Men clepen hem; and bot on yhe
Among hem thre in pourpartie
Thei hadde, of which thei myhte se,
Now hath it this, now hath it sche;
After that cause and nede it ladde,
Be throwes ech of hem it hadde.    410
A wonder thing yet more amis
Ther was, wherof I telle al this:
What man on hem his chiere caste
And hem behield, he was als faste
Out of a man into a Ston
Forschape, and thus ful manyon
Deceived were, of that thei wolde
Misloke, wher that thei ne scholde.
Bot Perseus that worthi knyht,
Whom Pallas of hir grete myht    420
Halp, and tok him a Schield therto,
And ek the god Mercurie also
Lente him a swerd, he, as it fell,
Beyende Athlans the hihe hell
These Monstres soghte, and there he fond
Diverse men of thilke lond
Thurgh sihte of hem mistorned were,
Stondende as Stones hiere and there.
Bot he, which wisdom and prouesse
Hadde of the god and the godesse,    430
The Schield of Pallas gan enbrace,
With which he covereth sauf his face,
Mercuries Swerd and out he drowh,
And so he bar him that he slowh
These dredful Monstres alle thre.

Lo now, my Sone, avise the,
That thou thi sihte noght misuse:
Cast noght thin yhe upon Meduse,
That thou be torned into Ston:
For so wys man was nevere non,    440
Bot if he wel his yhe kepe
And take of fol delit no kepe,
That he with lust nys ofte nome,
Thurgh strengthe of love and overcome.
Of mislokynge how it hath ferd,
As I have told, now hast thou herd,
My goode Sone, and tak good hiede.
And overthis yet I thee rede
That thou be war of thin heringe,
Which to the Herte the tidinge    450
Of many a vanite hath broght,
To tarie with a mannes thoght.
And natheles good is to hiere
Such thing wherof a man may lere
That to vertu is acordant,
And toward al the remenant
Good is to torne his Ere fro;
For elles, bot a man do so,
Him may fulofte mysbefalle.
I rede ensample amonges alle,    460
Wherof to kepe wel an Ere
It oghte pute a man in fere.

A Serpent, which that Aspidis
Is cleped, of his kynde hath this,
That he the Ston noblest of alle,
The which that men Carbuncle calle,
Berth in his hed above on heihte.
For which whan that a man be sleyhte,
The Ston to winne and him to daunte,
With his carecte him wolde enchaunte,    470
Anon as he perceiveth that,
He leith doun his on Ere al plat
Unto the ground, and halt it faste,
And ek that other Ere als faste
He stoppeth with his tail so sore,
That he the wordes lasse or more
Of his enchantement ne hiereth;
And in this wise himself he skiereth,
So that he hath the wordes weyved
And thurgh his Ere is noght deceived.    480

An othre thing, who that recordeth,
Lich unto this ensample acordeth,
Which in the tale of Troie I finde.
Sirenes of a wonder kynde
Ben Monstres, as the bokes tellen,
And in the grete Se thei duellen:
Of body bothe and of visage
Lik unto wommen of yong age
Up fro the Navele on hih thei be,
And doun benethe, as men mai se,    490
Thei bere of fisshes the figure.
And overthis of such nature
Thei ben, that with so swete a stevene
Lik to the melodie of hevene
In wommanysshe vois thei singe,
With notes of so gret likinge,
Of such mesure, of such musike,
Wherof the Schipes thei beswike
That passen be the costes there.
For whan the Schipmen leie an Ere    500
Unto the vois, in here avys
Thei wene it be a Paradys,
Which after is to hem an helle.
For reson may noght with hem duelle,
Whan thei tho grete lustes hiere;
Thei conne noght here Schipes stiere,
So besiliche upon the note
Thei herkne, and in such wise assote,
That thei here rihte cours and weie
Foryete, and to here Ere obeie,    510
And seilen til it so befalle
That thei into the peril falle,
Where as the Schipes be todrawe,
And thei ben with the Monstres slawe.
Bot fro this peril natheles
With his wisdom king Uluxes
Ascapeth and it overpasseth;
For he tofor the hond compasseth
That noman of his compaignie
Hath pouer unto that folie    520
His Ere for no lust to caste;
For he hem stoppede alle faste,
That non of hem mai hiere hem singe.
So whan they comen forth seilinge,
Ther was such governance on honde,
That thei the Monstres have withstonde
And slain of hem a gret partie.
Thus was he sauf with his navie,
This wise king, thurgh governance.

Wherof, my Sone, in remembrance    530
Thou myht ensample taken hiere,
As I have told, and what thou hiere
Be wel war, and yif no credence,
Bot if thou se more evidence.
For if thou woldest take kepe
And wisly cowthest warde and kepe
Thin yhe and Ere, as I have spoke,
Than haddest thou the gates stoke
Fro such Sotie as comth to winne
Thin hertes wit, which is withinne,    540
Wherof that now thi love excedeth
Mesure, and many a peine bredeth.
Bot if thou cowthest sette in reule
Tho tuo, the thre were eth to reule:
Forthi as of thi wittes five
I wole as now nomore schryve,
Bot only of these ilke tuo.
Tell me therfore if it be so,
Hast thou thin yhen oght misthrowe?

Mi fader, ye, I am beknowe,    550
I have hem cast upon Meduse,
Therof I may me noght excuse:
Min herte is growen into Ston,
So that my lady therupon
Hath such a priente of love grave,
That I can noght miselve save.

What seist thou, Sone, as of thin Ere?

Mi fader, I am gultyf there;
For whanne I may my lady hiere,
Mi wit with that hath lost his Stiere:    560
I do noght as Uluxes dede,
Bot falle anon upon the stede,
Wher as I se my lady stonde;
And there, I do yow understonde,
I am topulled in my thoght,
So that of reson leveth noght,
Wherof that I me mai defende.

My goode Sone, god thamende:
For as me thenketh be thi speche
Thi wittes ben riht feer to seche.    570
As of thin Ere and of thin yhe
I woll nomore specefie,
Bot I woll axen overthis
Of othre thing how that it is.

Mi Sone, as I thee schal enforme,
Ther ben yet of an other forme
Of dedly vices sevene applied,
Wherof the herte is ofte plied
To thing which after schal him grieve.
The ferste of hem thou schalt believe    580
Is Pride, which is principal,
And hath with him in special
Ministres five ful diverse,
Of whiche, as I the schal reherse,
The ferste is seid Ypocrisie.
If thou art of his compaignie,
Tell forth, my Sone, and schrif the clene.

I wot noght, fader, what ye mene:
Bot this I wolde you beseche,
That ye me be som weie teche    590
What is to ben an ypocrite;
And thanne if I be forto wyte,
I wol beknowen, as it is.

Mi Sone, an ypocrite is this,—
A man which feigneth conscience,
As thogh it were al innocence,
Withoute, and is noght so withinne;
And doth so for he wolde winne
Of his desir the vein astat.
And whanne he comth anon therat,    600
He scheweth thanne what he was,
The corn is torned into gras,
That was a Rose is thanne a thorn,
And he that was a Lomb beforn
Is thanne a Wolf, and thus malice
Under the colour of justice
Is hid; and as the poeple telleth,
These ordres witen where he duelleth,
As he that of here conseil is,
And thilke world which thei er this    610
Forsoken, he drawth in ayein:
He clotheth richesse, as men sein,
Under the simplesce of poverte,
And doth to seme of gret decerte
Thing which is litel worth withinne:
He seith in open, fy! to Sinne,
And in secre ther is no vice
Of which that he nis a Norrice:
And evere his chiere is sobre and softe,
And where he goth he blesseth ofte,    620
Wherof the blinde world he dreccheth.
Bot yet al only he ne streccheth
His reule upon religioun,
Bot next to that condicioun
In suche as clepe hem holy cherche
It scheweth ek how he can werche
Among tho wyde furred hodes,
To geten hem the worldes goodes.
And thei hemself ben thilke same
That setten most the world in blame,    630
Bot yet in contraire of her lore
Ther is nothing thei loven more;
So that semende of liht thei werke
The dedes whiche are inward derke.
And thus this double Ypocrisie
With his devolte apparantie
A viser set upon his face,
Wherof toward this worldes grace
He semeth to be riht wel thewed,
And yit his herte is al beschrewed.    640
Bot natheles he stant believed,
And hath his pourpos ofte achieved
Of worschipe and of worldes welthe,
And takth it, as who seith, be stelthe
Thurgh coverture of his fallas.
And riht so in semblable cas
This vice hath ek his officers
Among these othre seculers
Of grete men, for of the smale
As for tacompte he set no tale,    650
Bot thei that passen the comune
With suche him liketh to comune,
And where he seith he wol socoure
The poeple, there he woll devoure;
For now aday is manyon
Which spekth of Peter and of John
And thenketh Judas in his herte.
Ther schal no worldes good asterte
His hond, and yit he yifth almesse
And fasteth ofte and hiereth Messe:    660
With mea culpa, which he seith,
Upon his brest fullofte he leith
His hond, and cast upward his yhe,
As thogh he Cristes face syhe;
So that it seemeth ate syhte,
As he al one alle othre myhte
Rescoue with his holy bede.
Bot yet his herte in other stede
Among hise bedes most devoute
Goth in the worldes cause aboute,    670
How that he myhte his warisoun
Encresce.

    And in comparisoun
Ther ben lovers of such a sort,
That feignen hem an humble port,
And al is bot Ypocrisie,
Which with deceipte and flaterie
Hath many a worthi wif beguiled.
For whanne he hath his tunge affiled,
With softe speche and with lesinge,
Forth with his fals pitous lokynge,    680
He wolde make a womman wene
To gon upon the faire grene,
Whan that sche falleth in the Mir.
For if he may have his desir,
How so falle of the remenant,
He halt no word of covenant;
Bot er the time that he spede,
Ther is no sleihte at thilke nede,
Which eny loves faitour mai,
That he ne put it in assai,    690
As him belongeth forto done.
The colour of the reyni Mone
With medicine upon his face
He set, and thanne he axeth grace,
As he which hath sieknesse feigned.
Whan his visage is so desteigned,
With yhe upcast on hire he siketh,
And many a contenance he piketh,
To bringen hire in to believe
Of thing which that he wolde achieve,    700
Wherof he berth the pale hewe;
And for he wolde seme trewe,
He makth him siek, whan he is heil.
Bot whanne he berth lowest the Seil,
Thanne is he swiftest to beguile
The womman, which that ilke while
Set upon him feith or credence.

Mi Sone, if thou thi conscience
Entamed hast in such a wise,
In schrifte thou thee myht avise    710
And telle it me, if it be so.

Min holy fader, certes no.
As forto feigne such sieknesse
It nedeth noght, for this witnesse
I take of god, that my corage
Hath ben mor siek than my visage.
And ek this mai I wel avowe,
So lowe cowthe I nevere bowe
To feigne humilite withoute,
That me ne leste betre loute    720
With alle the thoghtes of myn herte;
For that thing schal me nevere asterte,
I speke as to my lady diere,
To make hire eny feigned chiere.
God wot wel there I lye noght,
Mi chiere hath be such as my thoght;
For in good feith, this lieveth wel,
Mi will was betre a thousendel
Than eny chiere that I cowthe.
Bot, Sire, if I have in my yowthe    730
Don other wise in other place,
I put me therof in your grace:
For this excusen I ne schal,
That I have elles overal
To love and to his compaignie
Be plein withoute Ypocrisie;
Bot ther is on the which I serve,
Althogh I may no thonk deserve,
To whom yet nevere into this day
I seide onlyche or ye or nay,    740
Bot if it so were in my thoght.
As touchende othre seie I noght
That I nam somdel forto wyte
Of that ye clepe an ypocrite.

Mi Sone, it sit wel every wiht
To kepe his word in trowthe upryht
Towardes love in alle wise.
For who that wolde him wel avise
What hath befalle in this matiere,
He scholde noght with feigned chiere    750
Deceive Love in no degre.
To love is every herte fre,
Bot in deceipte if that thou feignest
And therupon thi lust atteignest,
That thow hast wonne with thi wyle,
Thogh it thee like for a whyle,
Thou schalt it afterward repente.
And forto prove myn entente,
I finde ensample in a Croniqe
Of hem that love so beswike.    760

It fell be olde daies thus,
Whil themperour Tiberius
The Monarchie of Rome ladde,
Ther was a worthi Romein hadde
A wif, and sche Pauline hihte,
Which was to every mannes sihte
Of al the Cite the faireste,
And as men seiden, ek the beste.
It is and hath ben evere yit,
That so strong is no mannes wit,    770
Which thurgh beaute ne mai be drawe
To love, and stonde under the lawe
Of thilke bore frele kinde,
Which makth the hertes yhen blinde,
Wher no reson mai be comuned:
And in this wise stod fortuned
This tale, of which I wolde mene;
This wif, which in hire lustes grene
Was fair and freissh and tendre of age,
Sche may noght lette the corage    780
Of him that wole on hire assote.

There was a Duck, and he was hote
Mundus, which hadde in his baillie
To lede the chivalerie
Of Rome, and was a worthi knyht;
Bot yet he was noght of such myht
The strengthe of love to withstonde,
That he ne was so broght to honde,
That malgre wher he wole or no,
This yonge wif he loveth so,    790
That he hath put al his assay
To wynne thing which he ne may
Gete of hire graunt in no manere,
Be yifte of gold ne be preiere.
And whanne he syh that be no mede
Toward hir love he myhte spede,
Be sleyhte feigned thanne he wroghte;
And therupon he him bethoghte
How that ther was in the Cite
A temple of such auctorite,    800
To which with gret Devocioun
The noble wommen of the toun
Most comunliche a pelrinage
Gon forto preie thilke ymage
Which the godesse of childinge is,
And cleped was be name Ysis:
And in hire temple thanne were,
To reule and to ministre there
After the lawe which was tho,
Above alle othre Prestes tuo.    810
This Duck, which thoghte his love gete,
Upon a day hem tuo to mete
Hath bede, and thei come at his heste;
Wher that thei hadde a riche feste,
And after mete in prive place
This lord, which wolde his thonk pourchace,
To ech of hem yaf thanne a yifte,
And spak so that be weie of schrifte
He drowh hem unto his covine,
To helpe and schape how he Pauline    820
After his lust deceive myhte.
And thei here trowthes bothe plyhte,
That thei be nyhte hire scholden wynne
Into the temple, and he therinne
Schal have of hire al his entente:
And thus acorded forth thei wente.

Now lest thurgh which ypocrisie
Ordeigned was the tricherie,
Wherof this ladi was deceived.
These Prestes hadden wel conceived    830
That sche was of gret holinesse;
And with a contrefet simplesse,
Which hid was in a fals corage,
Feignende an hevenely message
Thei come and seide unto hir thus:
“Pauline, the god Anubus
Hath sent ous bothe Prestes hiere,
And seith he woll to thee appiere
Be nyhtes time himself alone,
For love he hath to thi persone:    840
And therupon he hath ous bede,
That we in Ysis temple a stede
Honestely for thee pourveie,
Wher thou be nyhte, as we thee seie,
Of him schalt take avisioun.
For upon thi condicioun,
The which is chaste and ful of feith,
Such pris, as he ous tolde, he leith,
That he wol stonde of thin acord;
And forto bere hierof record    850
He sende ous hider bothe tuo.”
Glad was hire innocence tho
Of suche wordes as sche herde,
With humble chiere and thus answerde,
And seide that the goddes wille
Sche was al redy to fulfille,
That be hire housebondes leve
Sche wolde in Ysis temple at eve
Upon hire goddes grace abide,
To serven him the nyhtes tide.    860
The Prestes tho gon hom ayein,
And sche goth to hire sovereign,
Of goddes wille and as it was
Sche tolde him al the pleine cas,
Wherof he was deceived eke,
And bad that sche hire scholde meke
Al hol unto the goddes heste.
And thus sche, which was al honeste
To godward after hire entente,
At nyht unto the temple wente,    870
Wher that the false Prestes were;
And thei receiven hire there
With such a tokne of holinesse,
As thogh thei syhen a godesse,
And al withinne in prive place
A softe bedd of large space
Thei hadde mad and encourtined,
Wher sche was afterward engined.
Bot sche, which al honour supposeth,
The false Prestes thanne opposeth,    880
And axeth be what observance
Sche myhte most to the plesance
Of godd that nyhtes reule kepe:
And thei hire bidden forto slepe
Liggende upon the bedd alofte,
For so, thei seide, al stille and softe
God Anubus hire wolde awake.
The conseil in this wise take,
The Prestes fro this lady gon;
And sche, that wiste of guile non,    890
In the manere as it was seid
To slepe upon the bedd is leid,
In hope that sche scholde achieve
Thing which stod thanne upon bilieve,
Fulfild of alle holinesse.
Bot sche hath failed, as I gesse,
For in a closet faste by
The Duck was hid so prively
That sche him myhte noght perceive;
And he, that thoghte to deceive,    900
Hath such arrai upon him nome,
That whanne he wolde unto hir come,
It scholde semen at hire yhe
As thogh sche verrailiche syhe
God Anubus, and in such wise
This ypocrite of his queintise
Awaiteth evere til sche slepte.
And thanne out of his place he crepte
So stille that sche nothing herde,
And to the bedd stalkende he ferde,    910
And sodeinly, er sche it wiste,
Beclipt in armes he hire kiste:
Wherof in wommanysshe drede
Sche wok and nyste what to rede;
Bot he with softe wordes milde
Conforteth hire and seith, with childe
He wolde hire make in such a kynde
That al the world schal have in mynde
The worschipe of that ilke Sone;
For he schal with the goddes wone,    920
And ben himself a godd also.
With suche wordes and with mo,
The whiche he feigneth in his speche,
This lady wit was al to seche,
As sche which alle trowthe weneth:
Bot he, that alle untrowthe meneth,
With blinde tales so hire ladde,
That all his wille of hire he hadde.
And whan him thoghte it was ynowh,
Ayein the day he him withdrowh    930
So prively that sche ne wiste
Wher he becom, bot as him liste
Out of the temple he goth his weie.
And sche began to bidde and preie
Upon the bare ground knelende,
And after that made hire offrende,
And to the Prestes yiftes grete
Sche yaf, and homward be the Strete.
The Duck hire mette and seide thus:
“The myhti godd which Anubus    940
Is hote, he save the, Pauline,
For thou art of his discipline
So holy, that no mannes myht
Mai do that he hath do to nyht
Of thing which thou hast evere eschuied.
Bot I his grace have so poursuied,
That I was mad his lieutenant:
Forthi be weie of covenant
Fro this day forth I am al thin,
And if thee like to be myn,    950
That stant upon thin oghne wille.”

Sche herde his tale and bar it stille,
And hom sche wente, as it befell,
Into hir chambre, and ther sche fell
Upon hire bedd to wepe and crie,
And seide: “O derke ypocrisie,
Thurgh whos dissimilacion
Of fals ymaginacion
I am thus wickedly deceived!
Bot that I have it aperceived    960
I thonke unto the goddes alle;
For thogh it ones be befalle,
It schal nevere eft whil that I live,
And thilke avou to godd I yive.”
And thus wepende sche compleigneth,
Hire faire face and al desteigneth
With wofull teres of hire ije,
So that upon this agonie
Hire housebonde is inne come,
And syh how sche was overcome    970
With sorwe, and axeth what hire eileth.
And sche with that hirself beweileth
Welmore than sche dede afore,
And seide, “Helas, wifhode is lore
In me, which whilom was honeste,
I am non other than a beste,
Now I defouled am of tuo.”
And as sche myhte speke tho,
Aschamed with a pitous onde
Sche tolde unto hir housebonde    980
The sothe of al the hole tale,
And in hire speche ded and pale
Sche swouneth welnyh to the laste.
And he hire in hise armes faste
Uphield, and ofte swor his oth
That he with hire is nothing wroth,
For wel he wot sche may ther noght:
Bot natheles withinne his thoght
His herte stod in sori plit,
And seide he wolde of that despit    990
Be venged, how so evere it falle,
And sende unto hise frendes alle.
And whan thei weren come in fere,
He tolde hem upon this matiere,
And axeth hem what was to done:
And thei avised were sone,
And seide it thoghte hem for the beste
To sette ferst his wif in reste,
And after pleigne to the king
Upon the matiere of this thing.    1000
Tho was this wofull wif conforted
Be alle weies and desported,
Til that sche was somdiel amended;
And thus a day or tuo despended,
The thridde day sche goth to pleigne
With many a worthi Citezeine,
And he with many a Citezein.

Whan themperour it herde sein,
And knew the falshed of the vice,
He seide he wolde do justice:    1010
And ferst he let the Prestes take,
And for thei scholde it noght forsake,
He put hem into questioun;
Bot thei of the suggestioun
Ne couthen noght a word refuse,
Bot for thei wolde hemself excuse,
The blame upon the Duck thei leide.
Bot therayein the conseil seide
That thei be noght excused so,
For he is on and thei ben tuo,    1020
And tuo han more wit then on,
So thilke excusement was non.
And over that was seid hem eke,
That whan men wolden vertu seke,
Men scholde it in the Prestes finde;
Here ordre is of so hyh a kinde,
That thei be Duistres of the weie:
Forthi, if eny man forsueie
Thurgh hem, thei be noght excusable.
And thus be lawe resonable    1030
Among the wise jugges there
The Prestes bothe dampned were,
So that the prive tricherie
Hid under fals Ipocrisie
Was thanne al openliche schewed,
That many a man hem hath beschrewed.
And whan the Prestes weren dede,
The temple of thilke horrible dede
Thei thoghten purge, and thilke ymage,
Whos cause was the pelrinage,    1040
Thei drowen out and als so faste
Fer into Tibre thei it caste,
Wher the Rivere it hath defied:
And thus the temple purified
Thei have of thilke horrible Sinne,
Which was that time do therinne.
Of this point such was the juise,
Bot of the Duck was other wise:
For he with love was bestad,
His dom was noght so harde lad;    1050
For Love put reson aweie
And can noght se the rihte weie.
And be this cause he was respited,
So that the deth him was acquited,
Bot for al that he was exiled,
For he his love hath so beguiled,
That he schal nevere come ayein:
For who that is to trowthe unplein,
He may noght failen of vengance.

And ek to take remembrance    1060
Of that Ypocrisie hath wroght
On other half, men scholde noght
To lihtly lieve al that thei hiere,
Bot thanne scholde a wisman stiere
The Schip, whan suche wyndes blowe:
For ferst thogh thei beginne lowe,
At ende thei be noght menable,
Bot al tobreken Mast and Cable,
So that the Schip with sodein blast,
Whan men lest wene, is overcast;    1070
As now fulofte a man mai se:
And of old time how it hath be
I finde a gret experience,
Wherof to take an evidence
Good is, and to be war also
Of the peril, er him be wo.

Of hem that ben so derk withinne,
At Troie also if we beginne,
Ipocrisie it hath betraied:
For whan the Greks hadde al assaied,    1080
And founde that be no bataille
Ne be no Siege it myhte availe
The toun to winne thurgh prouesse,
This vice feigned of simplesce
Thurgh sleyhte of Calcas and of Crise
It wan be such a maner wise.
An Hors of Bras thei let do forge
Of such entaile, of such a forge,
That in this world was nevere man
That such an other werk began.    1090
The crafti werkman Epius
It made, and forto telle thus,
The Greks, that thoghten to beguile
The kyng of Troie, in thilke while
With Anthenor and with Enee,
That were bothe of the Cite
And of the conseil the wiseste,
The richeste and the myhtieste,
In prive place so thei trete
With fair beheste and yiftes grete    1100
Of gold, that thei hem have engined;
Togedre and whan thei be covined,
Thei feignen forto make a pes,
And under that yit natheles
Thei schopen the destruccioun
Bothe of the kyng and of the toun.
And thus the false pees was take
Of hem of Grece and undertake,
And therupon thei founde a weie,
Wher strengthe myhte noght aweie,    1110
That sleihte scholde helpe thanne;
And of an ynche a large spanne
Be colour of the pees thei made,
And tolden how thei weren glade
Of that thei stoden in acord;
And for it schal ben of record,
Unto the kyng the Gregois seiden,
Be weie of love and this thei preiden,
As thei that wolde his thonk deserve,
A Sacrifice unto Minerve,    1120
The pes to kepe in good entente,
Thei mosten offre er that thei wente.
The kyng conseiled in this cas
Be Anthenor and Eneas
Therto hath yoven his assent:
So was the pleine trowthe blent
Thurgh contrefet Ipocrisie
Of that thei scholden sacrifie.

The Greks under the holinesse
Anon with alle besinesse    1130
Here Hors of Bras let faire dihte,
Which was to sen a wonder sihte;
For it was trapped of himselve,
And hadde of smale whieles twelve,
Upon the whiche men ynowe
With craft toward the toun it drowe,
And goth glistrende ayein the Sunne.
Tho was ther joie ynowh begunne,
For Troie in gret devocioun
Cam also with processioun    1140
Ayein this noble Sacrifise
With gret honour, and in this wise
Unto the gates thei it broghte.
Bot of here entre whan thei soghte,
The gates weren al to smale;
And therupon was many a tale,
Bot for the worschipe of Minerve,
To whom thei comen forto serve,
Thei of the toun, whiche understode
That al this thing was do for goode,    1150
For pes, wherof that thei ben glade,
The gates that Neptunus made
A thousend wynter ther tofore,
Thei have anon tobroke and tore;
The stronge walles doun thei bete,
So that in to the large strete
This Hors with gret solempnite
Was broght withinne the Cite,
And offred with gret reverence,
Which was to Troie an evidence    1160
Of love and pes for everemo.
The Gregois token leve tho
With al the hole felaschipe,
And forth thei wenten into Schipe
And crossen seil and made hem yare,
Anon as thogh thei wolden fare:
Bot whan the blake wynter nyht
Withoute Mone or Sterre lyht
Bederked hath the water Stronde,
Al prively thei gon to londe    1170
Ful armed out of the navie.
Synon, which mad was here aspie
Withinne Troie, as was conspired,
Whan time was a tokne hath fired;
And thei with that here weie holden,
And comen in riht as thei wolden,
Ther as the gate was tobroke.
The pourpos was full take and spoke:
Er eny man may take kepe,
Whil that the Cite was aslepe,    1180
Thei slowen al that was withinne,
And token what thei myhten wynne
Of such good as was sufficant,
And brenden up the remenant.
And thus cam out the tricherie,
Which under fals Ypocrisie
Was hid, and thei that wende pees
Tho myhten finde no reles
Of thilke swerd which al devoureth.

Fulofte and thus the swete soureth,    1190
Whan it is knowe to the tast:
He spilleth many a word in wast
That schal with such a poeple trete;
For whan he weneth most beyete,
Thanne is he schape most to lese.
And riht so if a womman chese
Upon the wordes that sche hiereth
Som man, whan he most trewe appiereth,
Thanne is he forthest fro the trowthe:
Bot yit fulofte, and that is rowthe,    1200
Thei speden that ben most untrewe
And loven every day a newe,
Wherof the lief is after loth
And love hath cause to be wroth.
Bot what man that his lust desireth
Of love, and therupon conspireth
With wordes feigned to deceive,
He schal noght faile to receive
His peine, as it is ofte sene.

Forthi, my Sone, as I thee mene,    1210
It sit the wel to taken hiede
That thou eschuie of thi manhiede
Ipocrisie and his semblant,
That thou ne be noght deceivant,
To make a womman to believe
Thing which is noght in thi bilieve:
For in such feint Ipocrisie
Of love is al the tricherie,
Thurgh which love is deceived ofte;
For feigned semblant is so softe,    1220
Unethes love may be war.
Forthi, my Sone, as I wel dar,
I charge thee to fle that vice,
That many a womman hath mad nice;
Bot lok thou dele noght withal.

Iwiss, fader, nomor I schal.

Now, Sone, kep that thou hast swore:
For this that thou hast herd before
Is seid the ferste point of Pride:
And next upon that other side,    1230
To schryve and speken overthis
Touchende of Pride, yit ther is
The point seconde, I thee behote,
Which Inobedience is hote.

This vice of Inobedience
Ayein the reule of conscience
Al that is humble he desalloweth,
That he toward his god ne boweth
After the lawes of his heste.
Noght as a man bot as a beste,    1240
Which goth upon his lustes wilde,
So goth this proude vice unmylde,
That he desdeigneth alle lawe:
He not what is to be felawe,
And serve may he noght for pride;
So is he badde on every side,
And is that selve of whom men speke,
Which wol noght bowe er that he breke.
I not if love him myhte plie,
For elles forto justefie    1250
His herte, I not what mihte availe.

Forthi, my Sone, of such entaile
If that thin herte be disposed,
Tell out and let it noght be glosed:
For if that thou unbuxom be
To love, I not in what degree
Thou schalt thi goode world achieve.

Mi fader, ye schul wel believe,
The yonge whelp which is affaited
Hath noght his Maister betre awaited,    1260
To couche, whan he seith “Go lowe,”
That I, anon as I may knowe
Mi ladi will, ne bowe more.
Bot other while I grucche sore
Of some thinges that sche doth,
Wherof that I woll telle soth:
For of tuo pointz I am bethoght,
That, thogh I wolde, I myhte noght
Obeie unto my ladi heste;
Bot I dar make this beheste,    1270
Save only of that ilke tuo
I am unbuxom of no mo.

Whan ben tho tuo? tell on, quod he.

Mi fader, this is on, that sche
Comandeth me my mowth to close,
And that I scholde hir noght oppose
In love, of which I ofte preche,
Bot plenerliche of such a speche
Forbere, and soffren hire in pes.
Bot that ne myhte I natheles    1280
For al this world obeie ywiss;
For whanne I am ther as sche is,
Though sche my tales noght alowe,
Ayein hir will yit mot I bowe,
To seche if that I myhte have grace:
Bot that thing may I noght enbrace
For ought that I can speke or do;
And yit fulofte I speke so,
That sche is wroth and seith, “Be stille.”
If I that heste schal fulfille    1290
And therto ben obedient,
Thanne is my cause fully schent,
For specheles may noman spede.
So wot I noght what is to rede;
Bot certes I may noght obeie,
That I ne mot algate seie
Somwhat of that I wolde mene;
For evere it is aliche grene,
The grete love which I have,
Wherof I can noght bothe save    1300
My speche and this obedience:
And thus fulofte my silence
I breke, and is the ferste point
Wherof that I am out of point
In this, and yit it is no pride.

Now thanne upon that other side
To telle my desobeissance,
Ful sore it stant to my grevance
And may noght sinke into my wit;
For ofte time sche me bit    1310
To leven hire and chese a newe,
And seith, if I the sothe knewe
How ferr I stonde from hir grace,
I scholde love in other place.
Bot therof woll I desobeie;
For also wel sche myhte seie,
“Go tak the Mone ther it sit,”
As bringe that into my wit:
For ther was nevere rooted tre,
That stod so faste in his degre,    1320
That I ne stonde more faste
Upon hire love, and mai noght caste
Min herte awey, althogh I wolde.
For god wot, thogh I nevere scholde
Sen hir with yhe after this day,
Yit stant it so that I ne may
Hir love out of my brest remue.
This is a wonder retenue,
That malgre wher sche wole or non
Min herte is everemore in on,    1330
So that I can non other chese,
Bot whether that I winne or lese,
I moste hire loven til I deie;
And thus I breke as be that weie
Hire hestes and hir comandinges,
Bot trewliche in non othre thinges.
Forthi, my fader, what is more
Touchende to this ilke lore
I you beseche, after the forme
That ye pleinly me wolde enforme,    1340
So that I may myn herte reule
In loves cause after the reule.

Toward this vice of which we trete
Ther ben yit tweie of thilke estrete,
Here name is Murmur and Compleignte:
Ther can noman here chiere peinte,
To sette a glad semblant therinne,
For thogh fortune make hem wynne,
Yit grucchen thei, and if thei lese,
Ther is no weie forto chese,    1350
Wherof thei myhten stonde appesed.
So ben thei comunly desesed;
Ther may no welthe ne poverte
Attempren hem to the decerte
Of buxomnesse be no wise:
For ofte time thei despise
The goode fortune as the badde,
As thei no mannes reson hadde,
Thurgh pride, wherof thei be blinde.

And ryht of such a maner kinde    1360
Ther be lovers, that thogh thei have
Of love al that thei wolde crave,
Yit wol thei grucche be som weie,
That thei wol noght to love obeie
Upon the trowthe, as thei do scholde;
And if hem lacketh that thei wolde,
Anon thei falle in such a peine,
That evere unbuxomly thei pleigne
Upon fortune, and curse and crie,
That thei wol noght here hertes plie    1370
To soffre til it betre falle.
Forthi if thou amonges alle
Hast used this condicioun,
Mi Sone, in thi Confessioun
Now tell me pleinly what thou art.

Mi fader, I beknowe a part,
So as ye tolden hier above
Of Murmur and Compleignte of love,
That for I se no sped comende,
Ayein fortune compleignende    1380
I am, as who seith, everemo:
And ek fulofte tyme also,
Whan so is that I se and hiere
Or hevy word or hevy chiere
Of my lady, I grucche anon;
Bot wordes dar I speke non,
Wherof sche myhte be desplesed,
Bot in myn herte I am desesed:
With many a Murmur, god it wot,
Thus drinke I in myn oghne swot,    1390
And thogh I make no semblant,
Min herte is al desobeissant;
And in this wise I me confesse
Of that ye clepe unbuxomnesse.
Now telleth what youre conseil is.

Mi Sone, and I thee rede this,
What so befalle of other weie,
That thou to loves heste obeie
Als ferr as thou it myht suffise:
For ofte sithe in such a wise    1400
Obedience in love availeth,
Wher al a mannes strengthe faileth;
Wherof, if that the list to wite
In a Cronique as it is write,
A gret ensample thou myht fynde,
Which now is come to my mynde.

Ther was whilom be daies olde
A worthi knyht, and as men tolde
He was Nevoeu to themperour
And of his Court a Courteour:    1410
Wifles he was, Florent he hihte,
He was a man that mochel myhte,
Of armes he was desirous,
Chivalerous and amorous,
And for the fame of worldes speche,
Strange aventures forto seche,
He rod the Marches al aboute.
And fell a time, as he was oute,
Fortune, which may every thred
Tobreke and knette of mannes sped,    1420
Schop, as this knyht rod in a pas,
That he be strengthe take was,
And to a Castell thei him ladde,
Wher that he fewe frendes hadde:
For so it fell that ilke stounde
That he hath with a dedly wounde
Feihtende his oghne hondes slain
Branchus, which to the Capitain
Was Sone and Heir, wherof ben wrothe
The fader and the moder bothe.    1430
That knyht Branchus was of his hond
The worthieste of al his lond,
And fain thei wolden do vengance
Upon Florent, bot remembrance
That thei toke of his worthinesse
Of knyhthod and of gentilesse,
And how he stod of cousinage
To themperour, made hem assuage,
And dorsten noght slen him for fere:
In gret desputeisoun thei were    1440
Among hemself, what was the beste.
Ther was a lady, the slyheste
Of alle that men knewe tho,
So old sche myhte unethes go,
And was grantdame unto the dede:
And sche with that began to rede,
And seide how sche wol bringe him inne,
That sche schal him to dethe winne
Al only of his oghne grant,
Thurgh strengthe of verray covenant    1450
Withoute blame of eny wiht.
Anon sche sende for this kniht,
And of hire Sone sche alleide
The deth, and thus to him sche seide:
“Florent, how so thou be to wyte
Of Branchus deth, men schal respite
As now to take vengement,
Be so thou stonde in juggement
Upon certein condicioun,
That thou unto a questioun    1460
Which I schal axe schalt ansuere;
And over this thou schalt ek swere,
That if thou of the sothe faile,
Ther schal non other thing availe,
That thou ne schalt thi deth receive.
And for men schal thee noght deceive,
That thou therof myht ben avised,
Thou schalt have day and tyme assised
And leve saufly forto wende,
Be so that at thi daies ende    1470
Thou come ayein with thin avys.

This knyht, which worthi was and wys,
This lady preith that he may wite,
And have it under Seales write,
What questioun it scholde be
For which he schal in that degree
Stonde of his lif in jeupartie.
With that sche feigneth compaignie,
And seith: “Florent, on love it hongeth
Al that to myn axinge longeth:    1480
What alle wommen most desire
This wole I axe, and in thempire
Wher as thou hast most knowlechinge
Tak conseil upon this axinge.”

Florent this thing hath undertake,
The day was set, the time take,
Under his seal he wrot his oth,
In such a wise and forth he goth
Hom to his Emes court ayein;
To whom his aventure plein    1490
He tolde, of that him is befalle.
And upon that thei weren alle
The wiseste of the lond asent,
Bot natheles of on assent
Thei myhte noght acorde plat,
On seide this, an othre that.
After the disposicioun
Of naturel complexioun
To som womman it is plesance,
That to an other is grevance;    1500
Bot such a thing in special,
Which to hem alle in general
Is most plesant, and most desired
Above alle othre and most conspired,
Such o thing conne thei noght finde
Be Constellacion ne kinde:
And thus Florent withoute cure
Mot stonde upon his aventure,
And is al schape unto the lere,
As in defalte of his answere.    1510
This knyht hath levere forto dye
Than breke his trowthe and forto lye
In place ther as he was swore,
And schapth him gon ayein therfore.
Whan time cam he tok his leve,
That lengere wolde he noght beleve,
And preith his Em he be noght wroth,
For that is a point of his oth,
He seith, that noman schal him wreke,
Thogh afterward men hiere speke    1520
That he par aventure deie.
And thus he wente forth his weie
Alone as knyht aventurous,
And in his thoght was curious
To wite what was best to do:
And as he rod al one so,
And cam nyh ther he wolde be,
In a forest under a tre
He syh wher sat a creature,
A lothly wommannysch figure,    1530
That forto speke of fleisch and bon
So foul yit syh he nevere non.
This knyht behield hir redely,
And as he wolde have passed by,
Sche cleped him and bad abide;
And he his horse heved aside
Tho torneth, and to hire he rod,
And there he hoveth and abod,
To wite what sche wolde mene.
And sche began him to bemene,    1540
And seide: “Florent be thi name,
Thou hast on honde such a game,
That bot thou be the betre avised,
Thi deth is schapen and devised,
That al the world ne mai the save,
Bot if that thou my conseil have.”

Florent, whan he this tale herde,
Unto this olde wyht answerde
And of hir conseil he hir preide.
And sche ayein to him thus seide:    1550
“Florent, if I for the so schape,
That thou thurgh me thi deth ascape
And take worschipe of thi dede,
What schal I have to my mede?”
“What thing,” quod he, “that thou wolt axe.”
“I bidde nevere a betre taxe,”
Quod sche, “bot ferst, er thou be sped,
Thou schalt me leve such a wedd,
That I wol have thi trowthe in honde
That thou schalt be myn housebonde.”    1560
“Nay,” seith Florent, “that may noght be.”
“Ryd thanne forth thi wey,” quod sche,
“And if thou go withoute red,
Thou schalt be sekerliche ded.”
Florent behihte hire good ynowh
Of lond, of rente, of park, of plowh,
Bot al that compteth sche at noght.
Tho fell this knyht in mochel thoght,
Now goth he forth, now comth ayein,
He wot noght what is best to sein,    1570
And thoghte, as he rod to and fro,
That chese he mot on of the tuo,
Or forto take hire to his wif
Or elles forto lese his lif.
And thanne he caste his avantage,
That sche was of so gret an age,
That sche mai live bot a while,
And thoghte put hire in an Ile,
Wher that noman hire scholde knowe,
Til sche with deth were overthrowe.    1580
And thus this yonge lusti knyht
Unto this olde lothly wiht
Tho seide: “If that non other chance
Mai make my deliverance,
Bot only thilke same speche
Which, as thou seist, thou schalt me teche,
Have hier myn hond, I schal thee wedde.”
And thus his trowthe he leith to wedde.
With that sche frounceth up the browe:
“This covenant I wol allowe,”    1590
Sche seith: “if eny other thing
Bot that thou hast of my techyng
Fro deth thi body mai respite,
I woll thee of thi trowthe acquite,
And elles be non other weie.
Now herkne me what I schal seie.
Whan thou art come into the place,
Wher now thei maken gret manace
And upon thi comynge abyde,
Thei wole anon the same tide    1600
Oppose thee of thin answere.
I wot thou wolt nothing forbere
Of that thou wenest be thi beste,
And if thou myht so finde reste,
Wel is, for thanne is ther nomore.
And elles this schal be my lore,
That thou schalt seie, upon this Molde
That alle wommen lievest wolde
Be soverein of mannes love:
For what womman is so above,    1610
Sche hath, as who seith, al hire wille;
And elles may sche noght fulfille
What thing hir were lievest have.
With this answere thou schalt save
Thiself, and other wise noght.
And whan thou hast thin ende wroght,
Com hier ayein, thou schalt me finde,
And let nothing out of thi minde.”

He goth him forth with hevy chiere,
As he that not in what manere    1620
He mai this worldes joie atteigne:
For if he deie, he hath a peine,
And if he live, he mot him binde
To such on which of alle kinde
Of wommen is thunsemlieste:
Thus wot he noght what is the beste:
Bot be him lief or be him loth,
Unto the Castell forth he goth
His full answere forto yive,
Or forto deie or forto live.    1630
Forth with his conseil cam the lord,
The thinges stoden of record,
He sende up for the lady sone,
And forth sche cam, that olde Mone.
In presence of the remenant
The strengthe of al the covenant
Tho was reherced openly,
And to Florent sche bad forthi
That he schal tellen his avis,
As he that woot what is the pris.    1640
Florent seith al that evere he couthe,
Bot such word cam ther non to mowthe,
That he for yifte or for beheste
Mihte eny wise his deth areste.
And thus he tarieth longe and late,
Til that this lady bad algate
That he schal for the dom final
Yive his answere in special
Of that sche hadde him ferst opposed:
And thanne he hath trewly supposed    1650
That he him may of nothing yelpe,
Bot if so be tho wordes helpe,
Whiche as the womman hath him tawht;
Wherof he hath an hope cawht
That he schal ben excused so,
And tolde out plein his wille tho.
And whan that this Matrone herde
The manere how this knyht ansuerde,
Sche seide: “Ha treson, wo thee be,
That hast thus told the privite,    1660
Which alle wommen most desire!
I wolde that thou were afire.”
Bot natheles in such a plit
Florent of his answere is quit:
And tho began his sorwe newe,
For he mot gon, or ben untrewe,
To hire which his trowthe hadde.
Bot he, which alle schame dradde,
Goth forth in stede of his penance,
And takth the fortune of his chance,    1670
As he that was with trowthe affaited.

This olde wyht him hath awaited
In place wher as he hire lefte:
Florent his wofull heved uplefte
And syh this vecke wher sche sat,
Which was the lothlieste what
That evere man caste on his yhe:
Hire Nase bass, hire browes hyhe,
Hire yhen smale and depe set,
Hire chekes ben with teres wet,    1680
And rivelen as an emty skyn
Hangende doun unto the chin,
Hire Lippes schrunken ben for age,
Ther was no grace in the visage,
Hir front was nargh, hir lockes hore,
Sche loketh forth as doth a More,
Hire Necke is schort, hir schuldres courbe,
That myhte a mannes lust destourbe,
Hire body gret and nothing smal,
And schortly to descrive hire al,    1690
Sche hath no lith withoute a lak;
Bot lich unto the wollesak
Sche proferth hire unto this knyht,
And bad him, as he hath behyht,
So as sche hath ben his warant,
That he hire holde covenant,
And be the bridel sche him seseth.
Bot godd wot how that sche him pleseth
Of suche wordes as sche spekth:
Him thenkth welnyh his herte brekth    1700
For sorwe that he may noght fle,
Bot if he wolde untrewe be.

Loke, how a sek man for his hele
Takth baldemoine with Canele,
And with the Mirre takth the Sucre,
Ryht upon such a maner lucre
Stant Florent, as in this diete:
He drinkth the bitre with the swete,
He medleth sorwe with likynge,
And liveth, as who seith, deyinge;    1710
His youthe schal be cast aweie
Upon such on which as the weie
Is old and lothly overal.
Bot nede he mot that nede schal:
He wolde algate his trowthe holde,
As every knyht therto is holde,
What happ so evere him is befalle:
Thogh sche be the fouleste of alle,
Yet to thonour of wommanhiede
Him thoghte he scholde taken hiede;    1720
So that for pure gentilesse,
As he hire couthe best adresce,
In ragges, as sche was totore,
He set hire on his hors tofore
And forth he takth his weie softe;
No wonder thogh he siketh ofte.
Bot as an oule fleth be nyhte
Out of alle othre briddes syhte,
Riht so this knyht on daies brode
In clos him hield, and schop his rode    1730
On nyhtes time, til the tyde
That he cam there he wolde abide;
And prively withoute noise
He bringth this foule grete Coise
To his Castell in such a wise
That noman myhte hire schappe avise,
Til sche into the chambre cam:
Wher he his prive conseil nam
Of suche men as he most troste,
And tolde hem that he nedes moste    1740
This beste wedde to his wif,
For elles hadde he lost his lif.

The prive wommen were asent,
That scholden ben of his assent:
Hire ragges thei anon of drawe,
And, as it was that time lawe,
She hadde bath, sche hadde reste,
And was arraied to the beste.
Bot with no craft of combes brode
Thei myhte hire hore lockes schode,    1750
And sche ne wolde noght be schore
For no conseil, and thei therfore,
With such atyr as tho was used,
Ordeinen that it was excused,
And hid so crafteliche aboute,
That noman myhte sen hem oute.
Bot when sche was fulliche arraied
And hire atyr was al assaied,
Tho was sche foulere on to se:
Bot yit it may non other be,    1760
Thei were wedded in the nyht;
So wo begon was nevere knyht
As he was thanne of mariage.
And sche began to pleie and rage,
As who seith, I am wel ynowh;
Bot he therof nothing ne lowh,
For sche tok thanne chiere on honde
And clepeth him hire housebonde,
And seith, “My lord, go we to bedde,
For I to that entente wedde,    1770
That thou schalt be my worldes blisse:”
And profreth him with that to kisse,
As sche a lusti Lady were.
His body myhte wel be there,
Bot as of thoght and of memoire
His herte was in purgatoire.
Bot yit for strengthe of matrimoine
He myhte make non essoine,
That he ne mot algates plie
To gon to bedde of compaignie:    1780
And whan thei were abedde naked,
Withoute slep he was awaked;
He torneth on that other side,
For that he wolde hise yhen hyde
Fro lokynge on that foule wyht.
The chambre was al full of lyht,
The courtins were of cendal thinne,
This newe bryd which lay withinne,
Thogh it be noght with his acord,
In armes sche beclipte hire lord,    1790
And preide, as he was torned fro,
He wolde him torne ayeinward tho;
“For now,” sche seith, “we ben bothe on.”
And he lay stille as eny ston,
Bot evere in on sche spak and preide,
And bad him thenke on that he seide,
Whan that he tok hire be the hond.

He herde and understod the bond,
How he was set to his penance,
And as it were a man in trance    1800
He torneth him al sodeinly,
And syh a lady lay him by
Of eyhtetiene wynter age,
Which was the faireste of visage
That evere in al this world he syh:
And as he wolde have take hire nyh,
Sche put hire hand and be his leve
Besoghte him that he wolde leve,
And seith that forto wynne or lese
He mot on of tuo thinges chese,    1810
Wher he wol have hire such on nyht,
Or elles upon daies lyht,
For he schal noght have bothe tuo.
And he began to sorwe tho,
In many a wise and caste his thoght,
Bot for al that yit cowthe he noght
Devise himself which was the beste.
And sche, that wolde his hertes reste,
Preith that he scholde chese algate,
Til ate laste longe and late    1820
He seide: “O ye, my lyves hele,
Sey what you list in my querele,
I not what ansuere I schal yive:
Bot evere whil that I may live,
I wol that ye be my maistresse,
For I can noght miselve gesse
Which is the beste unto my chois.
Thus grante I yow myn hole vois,
Ches for ous bothen, I you preie;
And what as evere that ye seie,    1830
Riht as ye wole so wol I.”

“Mi lord,” sche seide, “grant merci,
For of this word that ye now sein,
That ye have mad me soverein,
Mi destine is overpassed,
That nevere hierafter schal be lassed
Mi beaute, which that I now have,
Til I be take into my grave;
Bot nyht and day as I am now
I schal alwey be such to yow.    1840
The kinges dowhter of Cizile
I am, and fell bot siththe awhile,
As I was with my fader late,
That my Stepmoder for an hate,
Which toward me sche hath begonne,
Forschop me, til I hadde wonne
The love and sovereinete
Of what knyht that in his degre
Alle othre passeth of good name:
And, as men sein, ye ben the same,    1850
The dede proeveth it is so;
Thus am I youres evermo.”
Tho was plesance and joye ynowh,
Echon with other pleide and lowh;
Thei live longe and wel thei ferde,
And clerkes that this chance herde
Thei writen it in evidence,
To teche how that obedience
Mai wel fortune a man to love
And sette him in his lust above,    1860
As it befell unto this knyht.

Forthi, my Sone, if thou do ryht,
Thou schalt unto thi love obeie,
And folwe hir will be alle weie.

Min holy fader, so I wile:
For ye have told me such a skile
Of this ensample now tofore,
That I schal evermo therfore
Hierafterward myn observance
To love and to his obeissance    1870
The betre kepe: and over this
Of pride if ther oght elles is,
Wherof that I me schryve schal,
What thing it is in special,
Mi fader, axeth, I you preie.

Now lest, my Sone, and I schal seie:
For yit ther is Surquiderie,
Which stant with Pride of compaignie;
Wherof that thou schalt hiere anon,
To knowe if thou have gult or non    1880
Upon the forme as thou schalt hiere:
Now understond wel the matiere.

Surquiderie is thilke vice
Of Pride, which the thridde office
Hath in his Court, and wol noght knowe
The trowthe til it overthrowe.
Upon his fortune and his grace
Comth “Hadde I wist” fulofte aplace;
For he doth al his thing be gesse,
And voideth alle sikernesse.    1890
Non other conseil good him siemeth
Bot such as he himselve diemeth;
For in such wise as he compasseth,
His wit al one alle othre passeth;
And is with pride so thurghsoght,
That he alle othre set at noght,
And weneth of himselven so,
That such as he ther be nomo,
So fair, so semly, ne so wis;
And thus he wolde bere a pris    1900
Above alle othre, and noght forthi
He seith noght ones “grant mercy”
To godd, which alle grace sendeth,
So that his wittes he despendeth
Upon himself, as thogh ther were
No godd which myhte availe there:
Bot al upon his oghne witt
He stant, til he falle in the pitt
So ferr that he mai noght arise.

And riht thus in the same wise    1910
This vice upon the cause of love
So proudly set the herte above,
And doth him pleinly forto wene
That he to loven eny qwene
Hath worthinesse and sufficance;
And so withoute pourveance
Fulofte he heweth up so hihe,
That chippes fallen in his yhe;
And ek ful ofte he weneth this,
Ther as he noght beloved is,    1920
To be beloved alther best.
Now, Sone, tell what so thee lest
Of this that I have told thee hier.

Ha, fader, be noght in a wer:
I trowe ther be noman lesse,
Of eny maner worthinesse,
That halt him lasse worth thanne I
To be beloved; and noght forthi
I seie in excusinge of me,
To alle men that love is fre.    1930
And certes that mai noman werne;
For love is of himself so derne,
It luteth in a mannes herte:
Bot that ne schal me noght asterte,
To wene forto be worthi
To loven, bot in hir mercy.
Bot, Sire, of that ye wolden mene,
That I scholde otherwise wene
To be beloved thanne I was,
I am beknowe as in that cas.    1940

Mi goode Sone, tell me how.

Now lest, and I wol telle yow,
Mi goode fader, how it is.
Fulofte it hath befalle or this
Thurgh hope that was noght certein,
Mi wenynge hath be set in vein
To triste in thing that halp me noght,
Bot onliche of myn oughne thoght.
For as it semeth that a belle
Lik to the wordes that men telle    1950
Answerth, riht so ne mor ne lesse,
To yow, my fader, I confesse,
Such will my wit hath overset,
That what so hope me behet,
Ful many a time I wene it soth,
Bot finali no spied it doth.
Thus may I tellen, as I can,
Wenyng beguileth many a man;
So hath it me, riht wel I wot:
For if a man wole in a Bot    1960
Which is withoute botme rowe,
He moste nedes overthrowe.
Riht so wenyng hath ferd be me:
For whanne I wende next have be,
As I be my wenynge caste,
Thanne was I furthest ate laste,
And as a foll my bowe unbende,
Whan al was failed that I wende.
Forthi, my fader, as of this,
That my wenynge hath gon amis    1970
Touchende to Surquiderie,
Yif me my penance er I die.
Bot if ye wolde in eny forme
Of this matiere a tale enforme,
Which were ayein this vice set,
I scholde fare wel the bet.

Mi Sone, in alle maner wise
Surquiderie is to despise,
Wherof I finde write thus.
The proude knyht Capaneus    1980
He was of such Surquiderie,
That he thurgh his chivalerie
Upon himself so mochel triste,
That to the goddes him ne liste
In no querele to beseche,
Bot seide it was an ydel speche,
Which caused was of pure drede,
For lack of herte and for no nede.
And upon such presumpcioun
He hield this proude opinioun,    1990
Til ate laste upon a dai,
Aboute Thebes wher he lay,
Whan it of Siege was belein,
This knyht, as the Croniqes sein,
In alle mennes sihte there,
Whan he was proudest in his gere,
And thoghte how nothing myhte him dere,
Ful armed with his schield and spere
As he the Cite wolde assaile,
Godd tok himselve the bataille    2000
Ayein his Pride, and fro the sky
A firy thonder sodeinly
He sende, and him to pouldre smot.
And thus the Pride which was hot,
Whan he most in his strengthe wende,
Was brent and lost withouten ende:
So that it proeveth wel therfore,
The strengthe of man is sone lore,
Bot if that he it wel governe.
And over this a man mai lerne    2010
That ek fulofte time it grieveth,
Whan that a man himself believeth,
As thogh it scholde him wel beseme
That he alle othre men can deme,
And hath foryete his oghne vice.
A tale of hem that ben so nyce,
And feigne hemself to be so wise,
I schal thee telle in such a wise,
Wherof thou schalt ensample take
That thou no such thing undertake.    2020

I finde upon Surquiderie,
How that whilom of Hungarie
Be olde daies was a King
Wys and honeste in alle thing:
And so befell upon a dai,
And that was in the Monthe of Maii,
As thilke time it was usance,
This kyng with noble pourveance
Hath for himself his Charr araied,
Wher inne he wolde ride amaied    2030
Out of the Cite forto pleie,
With lordes and with gret nobleie
Of lusti folk that were yonge:
Wher some pleide and some songe,
And some gon and some ryde,
And some prike here hors aside
And bridlen hem now in now oute.
The kyng his yhe caste aboute,
Til he was ate laste war
And syh comende ayein his char    2040
Two pilegrins of so gret age,
That lich unto a dreie ymage
Thei weren pale and fade hewed,
And as a bussh which is besnewed,
Here berdes weren hore and whyte;
Ther was of kinde bot a lite,
That thei ne semen fulli dede.
Thei comen to the kyng and bede
Som of his good par charite;
And he with gret humilite    2050
Out of his Char to grounde lepte,
And hem in bothe hise armes kepte
And keste hem bothe fot and hond
Before the lordes of his lond,
And yaf hem of his good therto:
And whanne he hath this dede do,
He goth into his char ayein.
Tho was Murmur, tho was desdeign,
Tho was compleignte on every side,
Thei seiden of here oghne Pride    2060
Eche until othre: “What is this?
Oure king hath do this thing amis,
So to abesse his realte
That every man it myhte se,
And humbled him in such a wise
To hem that were of non emprise.”
Thus was it spoken to and fro
Of hem that were with him tho
Al prively behinde his bak;
Bot to himselven noman spak.    2070
The kinges brother in presence
Was thilke time, and gret offence
He tok therof, and was the same
Above alle othre which most blame
Upon his liege lord hath leid,
And hath unto the lordes seid,
Anon as he mai time finde,
Ther schal nothing be left behinde,
That he wol speke unto the king.

Now lest what fell upon this thing.    2080
The day was merie and fair ynowh,
Echon with othre pleide and lowh,
And fellen into tales newe,
How that the freisshe floures grewe,
And how the grene leves spronge,
And how that love among the yonge
Began the hertes thanne awake,
And every bridd hath chose hire make:
And thus the Maies day to thende
Thei lede, and hom ayein thei wende.    2090
The king was noght so sone come,
That whanne he hadde his chambre nome,
His brother ne was redi there,
And broghte a tale unto his Ere
Of that he dede such a schame
In hindringe of his oghne name,
Whan he himself so wolde drecche,
That to so vil a povere wrecche
Him deigneth schewe such simplesce
Ayein thastat of his noblesce:    2100
And seith he schal it nomor use,
And that he mot himself excuse
Toward hise lordes everychon.
The king stod stille as eny ston,
And to his tale an Ere he leide,
And thoghte more than he seide:
Bot natheles to that he herde
Wel cortaisly the king answerde,
And tolde it scholde be amended.
And thus whan that her tale is ended,    2110
Al redy was the bord and cloth,
The king unto his Souper goth
Among the lordes to the halle;
And whan thei hadden souped alle,
Thei token leve and forth thei go.
The king bethoghte himselve tho
How he his brother mai chastie,
That he thurgh his Surquiderie
Tok upon honde to despreise
Humilite, which is to preise,    2120
And therupon yaf such conseil
Toward his king that was noght heil;
Wherof to be the betre lered,
He thenkth to maken him afered.

It fell so that in thilke dawe
Ther was ordeined be the lawe
A trompe with a sterne breth,
Which cleped was the Trompe of deth:
And in the Court wher the king was
A certein man this Trompe of bras    2130
Hath in kepinge, and therof serveth,
That whan a lord his deth deserveth,
He schal this dredful trompe blowe
Tofore his gate, and make it knowe
How that the jugement is yove
Of deth, which schal noght be foryove.
The king, whan it was nyht, anon
This man asente and bad him gon
To trompen at his brother gate;
And he, which mot so don algate,    2140
Goth forth and doth the kynges heste.
This lord, which herde of this tempeste
That he tofore his gate blew,
Tho wiste he be the lawe and knew
That he was sikerliche ded:
And as of help he wot no red,
Bot sende for hise frendes alle
And tolde hem how it is befalle.
And thei him axe cause why;
Bot he the sothe noght forthi    2150
Ne wiste, and ther was sorwe tho:
For it stod thilke tyme so,
This trompe was of such sentence,
That therayein no resistence
Thei couthe ordeine be no weie,
That he ne mot algate deie,
Bot if so that he may pourchace
To gete his liege lordes grace.
Here wittes therupon thei caste,
And ben apointed ate laste.    2160

This lord a worthi ladi hadde
Unto his wif, which also dradde
Hire lordes deth, and children five
Betwen hem two thei hadde alyve,
That weren yonge and tendre of age,
And of stature and of visage
Riht faire and lusty on to se.
Tho casten thei that he and sche
Forth with here children on the morwe,
As thei that were full of sorwe,    2170
Al naked bot of smok and scherte,
To tendre with the kynges herte,
His grace scholden go to seche
And pardoun of the deth beseche.
Thus passen thei that wofull nyht,
And erly, whan thei sihe it lyht,
Thei gon hem forth in such a wise
As thou tofore hast herd devise,
Al naked bot here schortes one.
Thei wepte and made mochel mone,    2180
Here Her hangende aboute here Eres;
With sobbinge and with sory teres
This lord goth thanne an humble pas,
That whilom proud and noble was;
Wherof the Cite sore afflyhte,
Of hem that sihen thilke syhte:
And natheless al openly
With such wepinge and with such cri
Forth with hise children and his wif
He goth to preie for his lif.    2190
Unto the court whan thei be come,
And men therinne have hiede nome,
Ther was no wiht, if he hem syhe,
Fro water mihte kepe his yhe
For sorwe which thei maden tho.
The king supposeth of this wo,
And feigneth as he noght ne wiste;
Bot natheles at his upriste
Men tolden him how that it ferde:
And whan that he this wonder herde,    2200
In haste he goth into the halle,
And alle at ones doun thei falle,
If eny pite may be founde.
The king, which seth hem go to grounde,
Hath axed hem what is the fere,
Why thei be so despuiled there.
His brother seide: “Ha lord, mercy!
I wot non other cause why,
Bot only that this nyht ful late
The trompe of deth was at my gate    2210
In tokne that I scholde deie;
Thus be we come forto preie
That ye mi worldes deth respite.”

“Ha fol, how thou art forto wyte,”
The king unto his brother seith,
“That thou art of so litel feith,
That only for a trompes soun
Hast gon despuiled thurgh the toun,
Thou and thi wif in such manere
Forth with thi children that ben here,    2220
In sihte of alle men aboute,
For that thou seist thou art in doute
Of deth, which stant under the lawe
Of man, and man it mai withdrawe,
So that it mai par chance faile.
Now schalt thou noght forthi mervaile
That I doun fro my Charr alihte,
Whanne I behield tofore my sihte
In hem that were of so grete age
Min oghne deth thurgh here ymage,    2230
Which god hath set be lawe of kynde,
Wherof I mai no bote finde:
For wel I wot, such as thei be,
Riht such am I in my degree,
Of fleissh and blod, and so schal deie.
And thus, thogh I that lawe obeie
Of which the kinges ben put under,
It oghte ben wel lasse wonder
Than thou, which art withoute nede
For lawe of londe in such a drede,    2240
Which for tacompte is bot a jape,
As thing which thou miht overscape.
Forthi, mi brother, after this
I rede, sithen that so is
That thou canst drede a man so sore,
Dred god with al thin herte more:
For al schal deie and al schal passe,
Als wel a Leoun as an asse,
Als wel a beggere as a lord,
Towardes deth in on acord    2250
Thei schullen stonde.” And in this wise
The king hath with hise wordes wise
His brother tawht and al foryive.

Forthi, mi Sone, if thou wolt live
In vertu, thou most vice eschuie,
And with low herte humblesce suie,
So that thou be noght surquidous.

Mi fader, I am amorous,
Wherof I wolde you beseche
That ye me som ensample teche,    2260
Which mihte in loves cause stonde.

Mi Sone, thou schalt understonde,
In love and othre thinges alle
If that Surquiderie falle,
It may to him noght wel betide
Which useth thilke vice of Pride,
Which torneth wisdom to wenynge
And Sothfastnesse into lesynge
Thurgh fol ymaginacion.
And for thin enformacion,    2270
That thou this vice as I the rede
Eschuie schalt, a tale I rede,
Which fell whilom be daies olde,
So as the clerk Ovide tolde.

Ther was whilom a lordes Sone,
Which of his Pride a nyce wone
Hath cawht, that worthi to his liche,
To sechen al the worldes riche,
Ther was no womman forto love.
So hihe he sette himselve above    2280
Of stature and of beaute bothe,
That him thoghte alle wommen lothe:
So was ther no comparisoun
As toward his condicioun.
This yonge lord Narcizus hihte:
No strengthe of love bowe mihte
His herte, which is unaffiled;
Bot ate laste he was beguiled:
For of the goddes pourveance
It fell him on a dai par chance,    2290
That he in all his proude fare
Unto the forest gan to fare,
Amonges othre that ther were
To hunte and to desporte him there.
And whanne he cam into the place
Wher that he wolde make his chace,
The houndes weren in a throwe
Uncoupled and the hornes blowe:
The grete hert anon was founde,
Which swifte feet sette upon grounde,    2300
And he with spore in horse side
Him hasteth faste forto ride,
Til alle men be left behinde.
And as he rod, under a linde
Beside a roche, as I thee telle,
He syh wher sprong a lusty welle:
The day was wonder hot withalle,
And such a thurst was on him falle,
That he moste owther deie or drinke;
And doun he lihte and be the brinke    2310
He teide his Hors unto a braunche,
And leide him lowe forto staunche
His thurst: and as he caste his lok
Into the welle and hiede tok,
He sih the like of his visage,
And wende ther were an ymage
Of such a Nimphe as tho was faie,
Wherof that love his herte assaie
Began, as it was after sene,
Of his sotie and made him wene    2320
It were a womman that he syh.
The more he cam the welle nyh,
The nerr cam sche to him ayein;
So wiste he nevere what to sein;
For whanne he wepte, he sih hire wepe,
And whanne he cride, he tok good kepe,
The same word sche cride also:
And thus began the newe wo,
That whilom was to him so strange;
Tho made him love an hard eschange,    2330
To sette his herte and to beginne
Thing which he mihte nevere winne.
And evere among he gan to loute,
And preith that sche to him come oute;
And otherwhile he goth a ferr,
And otherwhile he draweth nerr,
And evere he fond hire in o place.
He wepth, he crith, he axeth grace,
There as he mihte gete non;
So that ayein a Roche of Ston,    2340
As he that knew non other red,
He smot himself til he was ded.
Wherof the Nimphes of the welles,
And othre that ther weren elles
Unto the wodes belongende,
The body, which was ded ligende,
For pure pite that thei have
Under the grene thei begrave.
And thanne out of his sepulture
Ther sprong anon par aventure    2350
Of floures such a wonder syhte,
That men ensample take myhte
Upon the dedes whiche he dede,
As tho was sene in thilke stede;
For in the wynter freysshe and faire
The floures ben, which is contraire
To kynde, and so was the folie
Which fell of his Surquiderie.

Thus he, which love hadde in desdeign,
Worste of all othre was besein,    2360
And as he sette his pris most hyhe,
He was lest worth in loves yhe
And most bejaped in his wit:
Wherof the remembrance is yit,
So that thou myht ensample take,
And ek alle othre for his sake.

Mi fader, as touchende of me,
This vice I thenke forto fle,
Which of his wenynge overtroweth;
And nameliche of thing which groweth    2370
In loves cause or wel or wo
Yit pryded I me nevere so.
Bot wolde god that grace sende,
That toward me my lady wende
As I towardes hire wene!
Mi love scholde so be sene,
Ther scholde go no pride a place.
Bot I am ferr fro thilke grace,
As forto speke of tyme now;
So mot I soffre, and preie yow    2380
That ye wole axe on other side
If ther be eny point of Pride,
Wherof it nedeth to be schrive.

Mi Sone, godd it thee foryive,
If thou have eny thing misdo
Touchende of this, bot overmo
Ther is an other yit of Pride,
Which nevere cowthe hise wordes hide,
That he ne wole himself avaunte;
Ther mai nothing his tunge daunte,    2390
That he ne clappeth as a Belle:
Wherof if thou wolt that I telle,
It is behovely forto hiere,
So that thou myht thi tunge stiere,
Toward the world and stonde in grace,
Which lacketh ofte in many place
To him that can noght sitte stille,
Which elles scholde have al his wille.

The vice cleped Avantance
With Pride hath take his aqueintance,    2400
So that his oghne pris he lasseth,
When he such mesure overpasseth
That he his oghne Herald is.
That ferst was wel is thanne mis,
That was thankworth is thanne blame,
And thus the worschipe of his name
Thurgh pride of his avantarie
He torneth into vilenie.
I rede how that this proude vice
Hath thilke wynd in his office,    2410
Which thurgh the blastes that he bloweth
The mannes fame he overthroweth
Of vertu, which scholde elles springe
Into the worldes knowlechinge;
Bot he fordoth it alto sore.
And riht of such a maner lore
Ther ben lovers: forthi if thow
Art on of hem, tell and sei how.
Whan thou hast taken eny thing
Of loves yifte, or Nouche or ring,    2420
Or tok upon thee for the cold
Som goodly word that thee was told,
Or frendly chiere or tokne or lettre,
Wherof thin herte was the bettre,
Or that sche sende the grietinge,
Hast thou for Pride of thi likinge
Mad thin avant wher as the liste?

I wolde, fader, that ye wiste,
Mi conscience lith noght hiere:
Yit hadde I nevere such matiere,    2430
Wherof min herte myhte amende,
Noght of so mochel that sche sende
Be mowthe and seide, “Griet him wel:”
And thus for that ther is no diel
Wherof to make myn avant,
It is to reson acordant
That I mai nevere, bot I lye,
Of love make avanterie.
I wot noght what I scholde have do,
If that I hadde encheson so,    2440
As ye have seid hier manyon;
Bot I fond cause nevere non:
Bot daunger, which welnyh me slowh,
Therof I cowthe telle ynowh,
And of non other Avantance:
Thus nedeth me no repentance.
Now axeth furthere of my lif,
For hierof am I noght gultif.

Mi Sone, I am wel paid withal;
For wite it wel in special    2450
That love of his verrai justice
Above alle othre ayein this vice
At alle times most debateth,
With al his herte and most it hateth.
And ek in alle maner wise
Avantarie is to despise,
As be ensample thou myht wite,
Which I finde in the bokes write.

Of hem that we Lombars now calle
Albinus was the ferste of alle    2460
Which bar corone of Lombardie,
And was of gret chivalerie
In werre ayein diverse kinges.
So fell amonges othre thinges,
That he that time a werre hadde
With Gurmond, which the Geptes ladde,
And was a myhti kyng also:
Bot natheles it fell him so,
Albinus slowh him in the feld,
Ther halp him nowther swerd ne scheld,    2470
That he ne smot his hed of thanne,
Wherof he tok awey the Panne,
Of which he seide he wolde make
A Cuppe for Gurmoundes sake,
To kepe and drawe into memoire
Of his bataille the victoire.
And thus whan he the feld hath wonne,
The lond anon was overronne
And sesed in his oghne hond,
Wher he Gurmondes dowhter fond,    2480
Which Maide Rosemounde hihte,
And was in every mannes sihte
A fair, a freissh, a lusti on.
His herte fell to hire anon,
And such a love on hire he caste,
That he hire weddeth ate laste;
And after that long time in reste
With hire he duelte, and to the beste
Thei love ech other wonder wel.
Bot sche which kepth the blinde whel,    2490
Venus, whan thei be most above,
In al the hoteste of here love,
Hire whiel sche torneth, and thei felle
In the manere as I schal telle.

This king, which stod in al his welthe
Of pes, of worschipe and of helthe,
And felte him on no side grieved,
As he that hath his world achieved,
Tho thoghte he wolde a feste make;
And that was for his wyves sake,    2500
That sche the lordes ate feste,
That were obeissant to his heste,
Mai knowe: and so forth therupon
He let ordeine, and sende anon
Be lettres and be messagiers,
And warnede alle hise officiers
That every thing be wel arraied:
The grete Stiedes were assaied
For joustinge and for tornement,
And many a perled garnement    2510
Embroudred was ayein the dai.
The lordes in here beste arrai
Be comen ate time set,
On jousteth wel, an other bet,
And otherwhile thei torneie,
And thus thei casten care aweie
And token lustes upon honde.
And after, thou schalt understonde,
To mete into the kinges halle
Thei come, as thei be beden alle:    2520
And whan thei were set and served,
Thanne after, as it was deserved,
To hem that worthi knyhtes were,
So as thei seten hiere and there,
The pris was yove and spoken oute
Among the heraldz al aboute.
And thus benethe and ek above
Al was of armes and of love,
Wherof abouten ate bordes
Men hadde manye sondri wordes,    2530
That of the merthe which thei made
The king himself began to glade
Withinne his herte and tok a pride,
And sih the Cuppe stonde aside,
Which mad was of Gurmoundes hed,
As ye have herd, whan he was ded,
And was with gold and riche Stones
Beset and bounde for the nones,
And stod upon a fot on heihte
Of burned gold, and with gret sleihte    2540
Of werkmanschipe it was begrave
Of such werk as it scholde have,
And was policed ek so clene
That no signe of the Skulle is sene,
Bot as it were a Gripes Ey.
The king bad bere his Cuppe awey,
Which stod tofore him on the bord,
And fette thilke. Upon his word
This Skulle is fet and wyn therinne,
Wherof he bad his wif beginne:    2550
“Drink with thi fader, Dame,” he seide.
And sche to his biddinge obeide,
And tok the Skulle, and what hire liste
Sche drank, as sche which nothing wiste
What Cuppe it was: and thanne al oute
The kyng in audience aboute
Hath told it was hire fader Skulle,
So that the lordes knowe schulle
Of his bataille a soth witnesse,
And made avant thurgh what prouesse    2560
He hath his wyves love wonne,
Which of the Skulle hath so begonne.
Tho was ther mochel Pride alofte,
Thei speken alle, and sche was softe,
Thenkende on thilke unkynde Pride,
Of that hire lord so nyh hire side
Avanteth him that he hath slain
And piked out hire fader brain,
And of the Skulle had mad a Cuppe.
Sche soffreth al til thei were uppe,    2570
And tho sche hath seknesse feigned,
And goth to chambre and hath compleigned
Unto a Maide which sche triste,
So that non other wyht it wiste.
This Mayde Glodeside is hote,
To whom this lady hath behote
Of ladischipe al that sche can,
To vengen hire upon this man,
Which dede hire drinke in such a plit
Among hem alle for despit    2580
Of hire and of hire fader bothe;
Wherof hire thoghtes ben so wrothe,
Sche seith, that sche schal noght be glad,
Til that sche se him so bestad
That he nomore make avant.
And thus thei felle in covenant,
That thei acorden ate laste,
With suche wiles as thei caste
That thei wol gete of here acord
Som orped knyht to sle this lord:    2590
And with this sleihte thei beginne,
How thei Helmege myhten winne,
Which was the kinges Boteler,
A proud a lusti Bacheler,
And Glodeside he loveth hote.
And sche, to make him more assote,
Hire love granteth, and be nyhte
Thei schape how thei togedre myhte
Abedde meete: and don it was
This same nyht; and in this cas    2600
The qwene hirself the nyht secounde
Wente in hire stede, and there hath founde
A chambre derk withoute liht,
And goth to bedde to this knyht.
And he, to kepe his observance,
To love doth his obeissance,
And weneth it be Glodeside;
And sche thanne after lay aside,
And axeth him what he hath do,
And who sche was sche tolde him tho,    2610
And seide: “Helmege, I am thi qwene,
Now schal thi love wel be sene
Of that thou hast thi wille wroght:
Or it schal sore ben aboght,
Or thou schalt worche as I thee seie.
And if thou wolt be such a weie
Do my plesance and holde it stille,
For evere I schal ben at thi wille,
Bothe I and al myn heritage.”
Anon the wylde loves rage,    2620
In which noman him can governe,
Hath mad him that he can noght werne,
Bot fell al hol to hire assent:
And thus the whiel is al miswent,
The which fortune hath upon honde;
For how that evere it after stonde,
Thei schope among hem such a wyle,
The king was ded withinne a whyle.
So slihly cam it noght aboute
That thei ne ben descoevered oute,    2630
So that it thoghte hem for the beste
To fle, for there was no reste:
And thus the tresor of the king
Thei trusse and mochel other thing,
And with a certein felaschipe
Thei fledde and wente awey be schipe,
And hielde here rihte cours fro thenne,
Til that thei come to Ravenne,
Wher thei the Dukes helpe soghte.
And he, so as thei him besoghte,    2640
A place granteth forto duelle;
Bot after, whan he herde telle
Of the manere how thei have do,
This Duk let schape for hem so,
That of a puison which thei drunke
Thei hadden that thei have beswunke.

And al this made avant of Pride:
Good is therfore a man to hide
His oghne pris, for if he speke,
He mai lihtliche his thonk tobreke.    2650
In armes lith non avantance
To him which thenkth his name avance
And be renomed of his dede:
And also who that thenkth to spede
Of love, he mai him noght avaunte;
For what man thilke vice haunte,
His pourpos schal fulofte faile.
In armes he that wol travaile
Or elles loves grace atteigne,
His lose tunge he mot restreigne,    2660
Which berth of his honour the keie.

Forthi, my Sone, in alle weie
Tak riht good hiede of this matiere.

I thonke you, my fader diere,
This scole is of a gentil lore;
And if ther be oght elles more
Of Pride, which I schal eschuie,
Now axeth forth, and I wol suie
What thing that ye me wole enforme.

Mi Sone, yit in other forme    2670
Ther is a vice of Prides lore,
Which lich an hauk whan he wol sore,
Fleith upon heihte in his delices
After the likynge of his vices,
And wol no mannes resoun knowe,
Till he doun falle and overthrowe.
This vice veine gloire is hote,
Wherof, my Sone, I thee behote
To trete and speke in such a wise,
That thou thee myht the betre avise.    2680

The proude vice of veine gloire
Remembreth noght of purgatoire,
Hise worldes joyes ben so grete,
Him thenkth of hevene no beyete;
This lives Pompe is al his pes:
Yit schal he deie natheles,
And therof thenkth he bot a lite,
For al his lust is to delite
In newe thinges, proude and veine,
Als ferforth as he mai atteigne.    2690
I trowe, if that he myhte make
His body newe, he wolde take
A newe forme and leve his olde:
For what thing that he mai beholde,
The which to comun us is strange,
Anon his olde guise change
He wole and falle therupon,
Lich unto the Camelion,
Which upon every sondri hewe
That he beholt he moste newe    2700
His colour, and thus unavised
Fulofte time he stant desguised.
Mor jolif than the brid in Maii
He makth him evere freissh and gay,
And doth al his array desguise,
So that of him the newe guise
Of lusti folk alle othre take;
And ek he can carolles make,
Rondeal, balade and virelai.
And with al this, if that he may    2710
Of love gete him avantage,
Anon he wext of his corage
So overglad, that of his ende
Him thenkth ther is no deth comende:
For he hath thanne at alle tide
Of love such a maner pride,
Him thenkth his joie is endeles.

Now schrif thee, Sone, in godes pes,
And of thi love tell me plein
If that thi gloire hath be so vein.    2720

Mi fader, as touchinge of al
I may noght wel ne noght ne schal
Of veine gloire excuse me,
That I ne have for love be
The betre adresced and arraied;
And also I have ofte assaied
Rondeal, balade and virelai
For hire on whom myn herte lai
To make, and also forto peinte
Caroles with my wordes qweinte,    2730
To sette my pourpos alofte;
And thus I sang hem forth fulofte
In halle and ek in chambre aboute,
And made merie among the route,
Bot yit ne ferde I noght the bet.
Thus was my gloire in vein beset
Of al the joie that I made;
For whanne I wolde with hire glade,
And of hire love songes make,
Sche saide it was noght for hir sake,    2740
And liste noght my songes hiere
Ne witen what the wordes were.
So forto speke of myn arrai,
Yit couthe I nevere be so gay
Ne so wel make a songe of love,
Wherof I myhte ben above
And have encheson to be glad;
Bot rathere I am ofte adrad
For sorwe that sche seith me nay.
And natheles I wol noght say,    2750
That I nam glad on other side;
For fame, that can nothing hide,
Alday wol bringe unto myn Ere
Of that men speken hier and there,
How that my ladi berth the pris,
How sche is fair, how sche is wis,
How sche is wommanlich of chiere;
Of al this thing whanne I mai hiere,
What wonder is thogh I be fain?
And ek whanne I may hiere sain    2760
Tidinges of my ladi hele,
Althogh I may noght with hir dele,
Yit am I wonder glad of that;
For whanne I wot hire good astat,
As for that time I dar wel swere,
Non other sorwe mai me dere,
Thus am I gladed in this wise.
Bot, fader, of youre lores wise,
Of whiche ye be fully tawht,
Now tell me if yow thenketh awht    2770
That I therof am forto wyte.

Of that ther is I thee acquite,
Mi sone, he seide, and for thi goode
I wolde that thou understode:
For I thenke upon this matiere
To telle a tale, as thou schalt hiere,
How that ayein this proude vice
The hihe god of his justice
Is wroth and gret vengance doth.
Now herkne a tale that is soth:    2780
Thogh it be noght of loves kinde,
A gret ensample thou schalt finde
This veine gloire forto fle,
Which is so full of vanite.

Ther was a king that mochel myhte,
Which Nabugodonosor hihte,
Of whom that I spak hier tofore.
Yit in the bible his name is bore,
For al the world in Orient
Was hol at his comandement:    2790
As thanne of kinges to his liche
Was non so myhty ne so riche;
To his Empire and to his lawes,
As who seith, alle in thilke dawes
Were obeissant and tribut bere,
As thogh he godd of Erthe were.
With strengthe he putte kinges under,
And wroghte of Pride many a wonder;
He was so full of veine gloire,
That he ne hadde no memoire    2800
That ther was eny good bot he,
For pride of his prosperite;
Til that the hihe king of kinges,
Which seth and knoweth alle thinges,
Whos yhe mai nothing asterte,—
The privetes of mannes herte
Thei speke and sounen in his Ere
As thogh thei lowde wyndes were,—
He tok vengance upon this pride.
Bot for he wolde awhile abide    2810
To loke if he him wolde amende,
To him a foretokne he sende,
And that was in his slep be nyhte.
This proude kyng a wonder syhte
Hadde in his swevene, ther he lay:
Him thoghte, upon a merie day
As he behield the world aboute,
A tree fulgrowe he syh theroute,
Which stod the world amiddes evene,
Whos heihte straghte up to the hevene;    2820
The leves weren faire and large,
Of fruit it bar so ripe a charge,
That alle men it myhte fede:
He sih also the bowes spriede
Above al Erthe, in whiche were
The kinde of alle briddes there;
And eke him thoghte he syh also
The kinde of alle bestes go
Under this tre aboute round
And fedden hem upon the ground.    2830
As he this wonder stod and syh,
Him thoghte he herde a vois on hih
Criende, and seide aboven alle:
“Hew doun this tree and lett it falle,
The leves let defoule in haste
And do the fruit destruie and waste,
And let of schreden every braunche,
Bot ate Rote let it staunche.
Whan al his Pride is cast to grounde,
The rote schal be faste bounde,    2840
And schal no mannes herte bere,
Bot every lust he schal forbere
Of man, and lich an Oxe his mete
Of gras he schal pourchace and ete,
Til that the water of the hevene
Have waisshen him be times sevene,
So that he be thurghknowe ariht
What is the heveneliche myht,
And be mad humble to the wille
Of him which al mai save and spille.”    2850

This king out of his swefne abreide,
And he upon the morwe it seide
Unto the clerkes whiche he hadde:
Bot non of hem the sothe aradde,
Was non his swevene cowthe undo.
And it stod thilke time so,
This king hadde in subjeccioun
Judee, and of affeccioun
Above alle othre on Daniel
He loveth, for he cowthe wel    2860
Divine that non other cowthe:
To him were alle thinges cowthe,
As he it hadde of goddes grace.
He was before the kinges face
Asent, and bode that he scholde
Upon the point the king of tolde
The fortune of his swevene expounde,
As it scholde afterward be founde.
Whan Daniel this swevene herde,
He stod long time er he ansuerde,    2870
And made a wonder hevy chiere.
The king tok hiede of his manere,
And bad him telle that he wiste,
As he to whom he mochel triste,
And seide he wolde noght be wroth.
Bot Daniel was wonder loth,
And seide: “Upon thi fomen alle,
Sire king, thi swevene mote falle;
And natheles touchende of this
I wol the tellen how it is,    2880
And what desese is to thee schape:
God wot if thou it schalt ascape.

The hihe tree, which thou hast sein
With lef and fruit so wel besein,
The which stod in the world amiddes,
So that the bestes and the briddes
Governed were of him al one,
Sire king, betokneth thi persone,
Which stant above all erthli thinges.
Thus regnen under the the kinges,    2890
And al the poeple unto thee louteth,
And al the world thi pouer doubteth,
So that with vein honour deceived
Thou hast the reverence weyved
Fro him which is thi king above,
That thou for drede ne for love
Wolt nothing knowen of thi godd;
Which now for thee hath mad a rodd,
Thi veine gloire and thi folie
With grete peines to chastie.    2900
And of the vois thou herdest speke,
Which bad the bowes forto breke
And hewe and felle doun the tree,
That word belongeth unto thee;
Thi regne schal ben overthrowe,
And thou despuiled for a throwe:
Bot that the Rote scholde stonde,
Be that thou schalt wel understonde,
Ther schal abyden of thi regne
A time ayein whan thou schalt regne.    2910
And ek of that thou herdest seie,
To take a mannes herte aweie
And sette there a bestial,
So that he lich an Oxe schal
Pasture, and that he be bereined
Be times sefne and sore peined,
Til that he knowe his goddes mihtes,
Than scholde he stonde ayein uprihtes,—
Al this betokneth thin astat,
Which now with god is in debat:    2920
Thi mannes forme schal be lassed,
Til sevene yer ben overpassed,
And in the liknesse of a beste
Of gras schal be thi real feste,
The weder schal upon thee reine.
And understond that al this peine,
Which thou schalt soffre thilke tide,
Is schape al only for thi pride
Of veine gloire, and of the sinne
Which thou hast longe stonden inne.    2930

So upon this condicioun
Thi swevene hath exposicioun.
Bot er this thing befalle in dede,
Amende thee, this wolde I rede:
Yif and departe thin almesse,
Do mercy forth with rihtwisnesse,
Besech and prei the hihe grace,
For so thou myht thi pes pourchace
With godd, and stonde in good acord.”

Bot Pride is loth to leve his lord,    2940
And wol noght soffre humilite
With him to stonde in no degree;
And whan a schip hath lost his stiere,
Is non so wys that mai him stiere
Ayein the wawes in a rage.
This proude king in his corage
Humilite hath so forlore,
That for no swevene he sih tofore,
Ne yit for al that Daniel
Him hath conseiled everydel,    2950
He let it passe out of his mynde,
Thurgh veine gloire, and as the blinde,
He seth no weie, er him be wo.
And fell withinne a time so,
As he in Babiloine wente,
The vanite of Pride him hente;
His herte aros of veine gloire,
So that he drowh into memoire
His lordschipe and his regalie
With wordes of Surquiderie.    2960
And whan that he him most avaunteth,
That lord which veine gloire daunteth,
Al sodeinliche, as who seith treis,
Wher that he stod in his Paleis,
He tok him fro the mennes sihte:
Was non of hem so war that mihte
Sette yhe wher that he becom.
And thus was he from his kingdom
Into the wilde Forest drawe,
Wher that the myhti goddes lawe    2970
Thurgh his pouer dede him transforme
Fro man into a bestes forme;
And lich an Oxe under the fot
He graseth, as he nedes mot,
To geten him his lives fode.
Tho thoghte him colde grases goode,
That whilom eet the hote spices,
Thus was he torned fro delices:
The wyn which he was wont to drinke
He tok thanne of the welles brinke    2980
Or of the pet or of the slowh,
It thoghte him thanne good ynowh:
In stede of chambres wel arraied
He was thanne of a buissh wel paied,
The harde ground he lay upon,
For othre pilwes hath he non;
The stormes and the Reines falle,
The wyndes blowe upon him alle,
He was tormented day and nyht,
Such was the hihe goddes myht,    2990
Til sevene yer an ende toke.
Upon himself tho gan he loke;
In stede of mete gras and stres,
In stede of handes longe cles,
In stede of man a bestes lyke
He syh; and thanne he gan to syke
For cloth of gold and for perrie,
Which him was wont to magnefie.
Whan he behield his Cote of heres,
He wepte and with fulwoful teres    3000
Up to the hevene he caste his chiere
Wepende, and thoghte in this manere;
Thogh he no wordes myhte winne,
Thus seide his herte and spak withinne:
“O mihti godd, that al hast wroght
And al myht bringe ayein to noght,
Now knowe I wel, bot al of thee,
This world hath no prosperite:
In thin aspect ben alle liche,
The povere man and ek the riche,    3010
Withoute thee ther mai no wight,
And thou above alle othre miht.
O mihti lord, toward my vice
Thi merci medle with justice;
And I woll make a covenant,
That of my lif the remenant
I schal it be thi grace amende,
And in thi lawe so despende
That veine gloire I schal eschuie,
And bowe unto thin heste and suie    3020
Humilite, and that I vowe.”
And so thenkende he gan doun bowe,
And thogh him lacke vois and speche,
He gan up with his feet areche,
And wailende in his bestly stevene
He made his pleignte unto the hevene.
He kneleth in his wise and braieth,
To seche merci and assaieth
His god, which made him nothing strange,
Whan that he sih his pride change.    3030
Anon as he was humble and tame,
He fond toward his god the same,
And in a twinklinge of a lok
His mannes forme ayein he tok,
And was reformed to the regne
In which that he was wont to regne;
So that the Pride of veine gloire
Evere afterward out of memoire
He let it passe. And thus is schewed
What is to ben of Pride unthewed    3040
Ayein the hihe goddes lawe,
To whom noman mai be felawe.

Forthi, my Sone, tak good hiede
So forto lede thi manhiede,
That thou ne be noght lich a beste.
Bot if thi lif schal ben honeste,
Thou most humblesce take on honde,
For thanne myht thou siker stonde:
And forto speke it otherwise,
A proud man can no love assise;    3050
For thogh a womman wolde him plese,
His Pride can noght ben at ese.

Ther mai noman to mochel blame
A vice which is forto blame;
Forthi men scholde nothing hide
That mihte falle in blame of Pride,
Which is the werste vice of alle:
Wherof, so as it was befalle,
The tale I thenke of a Cronique
To telle, if that it mai thee like,    3060
So that thou myht humblesce suie
And ek the vice of Pride eschuie,
Wherof the gloire is fals and vein;
Which god himself hath in desdeign,
That thogh it mounte for a throwe,
It schal doun falle and overthrowe.

A king whilom was yong and wys,
The which sette of his wit gret pris.
Of depe ymaginaciouns
And strange interpretaciouns,    3070
Problemes and demandes eke,
His wisdom was to finde and seke;
Wherof he wolde in sondri wise
Opposen hem that weren wise.
Bot non of hem it myhte bere
Upon his word to yeve answere,
Outaken on, which was a knyht;
To him was every thing so liht,
That also sone as he hem herde,
The kinges wordes he answerde;    3080
What thing the king him axe wolde,
Therof anon the trowthe he tolde.
The king somdiel hadde an Envie,
And thoghte he wolde his wittes plie
To sette som conclusioun,
Which scholde be confusioun
Unto this knyht, so that the name
And of wisdom the hihe fame
Toward himself he wolde winne.
And thus of al his wit withinne    3090
This king began to studie and muse,
What strange matiere he myhte use
The knyhtes wittes to confounde;
And ate laste he hath it founde,
And for the knyht anon he sente,
That he schal telle what he mente.
Upon thre pointz stod the matiere
Of questions, as thou schalt hiere.

The ferste point of alle thre
Was this: “What thing in his degre    3100
Of al this world hath nede lest,
And yet men helpe it althermest?”

The secounde is: “What most is worth,
And of costage is lest put forth?”

The thridde is: “Which is of most cost,
And lest is worth and goth to lost?”

The king thes thre demandes axeth,
And to the knyht this lawe he taxeth,
That he schal gon and come ayein
The thridde weke, and telle him plein    3110
To every point, what it amonteth.
And if so be that he misconteth,
To make in his answere a faile,
Ther schal non other thing availe,
The king seith, bot he schal be ded
And lese hise goodes and his hed.
The knyht was sori of this thing
And wolde excuse him to the king,
Bot he ne wolde him noght forbere,
And thus the knyht of his ansuere    3120
Goth hom to take avisement:
Bot after his entendement
The more he caste his wit aboute,
The more he stant therof in doute.
Tho wiste he wel the kinges herte,
That he the deth ne scholde asterte,
And such a sorwe hath to him take,
That gladschipe he hath al forsake.
He thoghte ferst upon his lif,
And after that upon his wif,    3130
Upon his children ek also,
Of whiche he hadde dowhtres tuo;
The yongest of hem hadde of age
Fourtiene yer, and of visage
Sche was riht fair, and of stature
Lich to an hevenely figure,
And of manere and goodli speche,
Thogh men wolde alle Londes seche,
Thei scholden noght have founde hir like.
Sche sih hire fader sorwe and sike,    3140
And wiste noght the cause why;
So cam sche to him prively,
And that was where he made his mone
Withinne a Gardin al him one;
Upon hire knes sche gan doun falle
With humble herte and to him calle,
And seide: “O goode fader diere,
Why make ye thus hevy chiere,
And I wot nothing how it is?
And wel ye knowen, fader, this,    3150
What aventure that you felle
Ye myhte it saufly to me telle,
For I have ofte herd you seid,
That ye such trust have on me leid,
That to my soster ne my brother,
In al this world ne to non other,
Ye dorste telle a privite
So wel, my fader, as to me.
Forthi, my fader, I you preie,
Ne casteth noght that herte aweie,    3160
For I am sche that wolde kepe
Youre honour.” And with that to wepe
Hire yhe mai noght be forbore,
Sche wissheth forto ben unbore,
Er that hire fader so mistriste
To tellen hire of that he wiste:
And evere among merci sche cride,
That he ne scholde his conseil hide
From hire that so wolde him good
And was so nyh his fleissh and blod.    3170
So that with wepinge ate laste
His chiere upon his child he caste,
And sorwfulli to that sche preide
He tolde his tale and thus he seide:
“The sorwe, dowhter, which I make
Is noght al only for my sake,
Bot for thee bothe and for you alle:
For such a chance is me befalle,
That I schal er this thridde day
Lese al that evere I lese may,    3180
Mi lif and al my good therto:
Therfore it is I sorwe so.”
“What is the cause, helas!” quod sche,
“Mi fader, that ye scholden be
Ded and destruid in such a wise?”
And he began the pointz devise,
Whiche as the king told him be mowthe,
And seid hir pleinly that he cowthe
Ansuere unto no point of this.
And sche, that hiereth how it is,    3190
Hire conseil yaf and seide tho:
“Mi fader, sithen it is so,
That ye can se non other weie,
Bot that ye moste nedes deie,
I wolde preie of you a thing:
Let me go with you to the king,
And ye schull make him understonde
How ye, my wittes forto fonde,
Have leid your ansuere upon me;
And telleth him, in such degre    3200
Upon my word ye wole abide
To lif or deth, what so betide.
For yit par chaunce I may pourchace
With som good word the kinges grace,
Your lif and ek your good to save;
For ofte schal a womman have
Thing which a man mai noght areche.”
The fader herde his dowhter speche,
And thoghte ther was resoun inne,
And sih his oghne lif to winne    3210
He cowthe don himself no cure;
So betre him thoghte in aventure
To put his lif and al his good,
Than in the maner as it stod
His lif in certein forto lese.
And thus thenkende he gan to chese
To do the conseil of this Maide,
And tok the pourpos which sche saide.

The dai was come and forth thei gon,
Unto the Court thei come anon,    3220
Wher as the king in juggement
Was set and hath this knyht assent.
Arraied in hire beste wise
This Maiden with hire wordes wise
Hire fader ladde be the hond
Into the place, wher he fond
The king with othre whiche he wolde,
And to the king knelende he tolde
As he enformed was tofore,
And preith the king that he therfore    3230
His dowhtres wordes wolde take,
And seith that he wol undertake
Upon hire wordes forto stonde.
Tho was ther gret merveile on honde,
That he, which was so wys a knyht,
His lif upon so yong a wyht
Besette wolde in jeupartie,
And manye it hielden for folie:
Bot ate laste natheles
The king comandeth ben in pes,    3240
And to this Maide he caste his chiere,
And seide he wolde hire tale hiere,
He bad hire speke, and sche began:

“Mi liege lord, so as I can,”
Quod sche, “the pointz of whiche I herde,
Thei schul of reson ben ansuerde.

The ferste I understonde is this,
What thing of al the world it is,
Which men most helpe and hath lest nede.
Mi liege lord, this wolde I rede:    3250
The Erthe it is, which everemo
With mannes labour is bego;
Als wel in wynter as in Maii
The mannes hond doth what he mai
To helpe it forth and make it riche,
And forthi men it delve and dyche
And eren it with strengthe of plowh,
Wher it hath of himself ynowh,
So that his nede is ate leste.
For every man and bridd and beste,    3260
And flour and gras and rote and rinde,
And every thing be weie of kynde
Schal sterve, and Erthe it schal become;
As it was out of Erthe nome,
It schal to therthe torne ayein:
And thus I mai be resoun sein
That Erthe is the most nedeles,
And most men helpe it natheles.
So that, my lord, touchende of this
I have ansuerd hou that it is.    3270

That other point I understod,
Which most is worth and most is good,
And costeth lest a man to kepe:
Mi lord, if ye woll take kepe,
I seie it is Humilite,
Thurgh which the hihe trinite
As for decerte of pure love
Unto Marie from above,
Of that he knew hire humble entente,
His oghne Sone adoun he sente,    3280
Above alle othre and hire he ches
For that vertu which bodeth pes:
So that I may be resoun calle
Humilite most worth of alle.
And lest it costeth to maintiene,
In al the world as it is sene;
For who that hath humblesce on honde,
He bringth no werres into londe,
For he desireth for the beste
To setten every man in reste.    3290
Thus with your hihe reverence
Me thenketh that this evidence
As to this point is sufficant.

And touchende of the remenant,
Which is the thridde of youre axinges,
What leste is worth of alle thinges,
And costeth most, I telle it, Pride;
Which mai noght in the hevene abide,
For Lucifer with hem that felle
Bar Pride with him into helle.    3300
Ther was Pride of to gret a cost,
Whan he for Pride hath hevene lost;
And after that in Paradis
Adam for Pride loste his pris:
In Midelerthe and ek also
Pride is the cause of alle wo,
That al the world ne may suffise
To stanche of Pride the reprise:
Pride is the heved of alle Sinne,
Which wasteth al and mai noght winne;    3310
Pride is of every mis the pricke,
Pride is the werste of alle wicke,
And costneth most and lest is worth
In place where he hath his forth.
Thus have I seid that I wol seie
Of myn answere, and to you preie,
Mi liege lord, of youre office
That ye such grace and such justice
Ordeigne for mi fader hiere,
That after this, whan men it hiere,    3320
The world therof mai speke good.”

The king, which reson understod
And hath al herd how sche hath said,
Was inly glad and so wel paid
That al his wraththe is overgo:
And he began to loke tho
Upon this Maiden in the face,
In which he fond so mochel grace,
That al his pris on hire he leide,
In audience and thus he seide:    3330
“Mi faire Maide, wel thee be!
Of thin ansuere and ek of thee
Me liketh wel, and as thou wilt,
Foryive be thi fader gilt.
And if thou were of such lignage,
That thou to me were of parage,
And that thi fader were a Pier,
As he is now a Bachilier,
So seker as I have a lif,
Thou scholdest thanne be my wif.    3340
Bot this I seie natheles,
That I wol schape thin encress;
What worldes good that thou wolt crave,
Axe of my yifte and thou schalt have.”
And sche the king with wordes wise
Knelende thonketh in this wise:
“Mi liege lord, god mot you quite!
Mi fader hier hath bot a lite
Of warison, and that he wende
Hadde al be lost; bot now amende    3350
He mai wel thurgh your noble grace.”
With that the king riht in his place
Anon forth in that freisshe hete
An    Erldom, which thanne of eschete
Was late falle into his hond,
Unto this knyht with rente and lond
Hath yove and with his chartre sesed;
And thus was all the noise appesed.

This Maiden, which sat on hire knes
Tofore the king, hise charitees    3360
Comendeth, and seide overmore:
“Mi liege lord, riht now tofore
Ye seide, as it is of record,
That if my fader were a lord
And Pier unto these othre grete,
Ye wolden for noght elles lete,
That I ne scholde be your wif;
And this wot every worthi lif,
A kinges word it mot ben holde.
Forthi, my lord, if that ye wolde    3370
So gret a charite fulfille,
God wot it were wel my wille:
For he which was a Bacheler,
Mi fader, is now mad a Pier;
So whenne as evere that I cam,
An Erles dowhter now I am.”

This yonge king, which peised al,
Hire beaute and hir wit withal,
As he that was with love hent,
Anon therto yaf his assent.    3380
He myhte noght the maide asterte,
That sche nis ladi of his herte;
So that he tok hire to his wif,
To holde whyl that he hath lif:
And thus the king toward his knyht
Acordeth him, as it is riht.

And over this good is to wite,
In the Cronique as it is write,
This noble king of whom I tolde
Of Spaine be tho daies olde    3390
The kingdom hadde in governance,
And as the bok makth remembrance,
Alphonse was his propre name:
The knyht also, if I schal name,
Danz Petro hihte, and as men telle,
His dowhter wyse Peronelle
Was cleped, which was full of grace:
And that was sene in thilke place,
Wher sche hir fader out of teene
Hath broght and mad hirself a qweene,    3400
Of that sche hath so wel desclosed
The pointz wherof sche was opposed.

Lo now, my Sone, as thou myht hiere,
Of al this thing to my matiere
Bot on I take, and that is Pride,
To whom no grace mai betide:
In hevene he fell out of his stede,
And Paradis him was forbede,
The goode men in Erthe him hate,
So that to helle he mot algate,    3410
Where every vertu schal be weyved
And every vice be received.
Bot Humblesce is al otherwise,
Which most is worth, and no reprise
It takth ayein, bot softe and faire,
If eny thing stond in contraire,
With humble speche it is redresced:
Thus was this yonge Maiden blessed,
The which I spak of now tofore,
Hire fader lif sche gat therfore,    3420
And wan with al the kinges love.
Forthi, my Sone, if thou wolt love,
It sit thee wel to leve Pride
And take Humblesce upon thi side;
The more of grace thou schalt gete.

Mi fader, I woll noght foryete
Of this that ye have told me hiere,
And if that eny such manere
Of humble port mai love appaie,
Hierafterward I thenke assaie:    3430
Bot now forth over I beseche
That ye more of my schrifte seche.

Mi goode Sone, it schal be do:
Now herkne and ley an Ere to;
For as touchende of Prides fare,
Als ferforth as I can declare
In cause of vice, in cause of love,
That hast thou pleinly herd above,
So that ther is nomor to seie
Touchende of that; bot other weie    3440
Touchende Envie I thenke telle,
Which hath the propre kinde of helle,
Withoute cause to misdo
Toward himself and othre also,
Hierafterward as understonde
Thou schalt the spieces, as thei stonde.

Explicit Liber Primus

Incipit Liber Secundus

Inuidie culpa magis est attrita dolore,
    Nam sua mens nullo tempore leta manet:
Quo gaudent alii, dolet ille, nec vnus amicus
    Est, cui de puro comoda velle facit.
Proximitatis honor sua corda veretur, et omnis
    Est sibi leticia sic aliena dolor.
Hoc etenim vicium quam sepe repugnat amanti,
    Non sibi, set reliquis, dum fauet ipsa Venus.
Est amor ex proprio motu fantasticus, et que
    Gaudia fert alius, credit obesse sibi.

Now after Pride the secounde
Ther is, which many a woful stounde
Towardes othre berth aboute
Withinne himself and noght withoute;
For in his thoght he brenneth evere,
Whan that he wot an other levere
Or more vertuous than he,
Which passeth him in his degre;
Therof he takth his maladie:
That vice is cleped hot Envie.    10

Forthi, my Sone, if it be so
Thou art or hast ben on of tho,
As forto speke in loves cas,
If evere yit thin herte was
Sek of an other mannes hele?

So god avance my querele,
Mi fader, ye, a thousend sithe:
Whanne I have sen an other blithe
Of love, and hadde a goodly chiere,
Ethna, which brenneth yer be yere,    20
Was thanne noght so hot as I
Of thilke Sor which prively
Min hertes thoght withinne brenneth.
The Schip which on the wawes renneth,
And is forstormed and forblowe,
Is noght more peined for a throwe
Than I am thanne, whanne I se
An other which that passeth me
In that fortune of loves yifte.
Bot, fader, this I telle in schrifte,    30
That is nowher bot in o place;
For who that lese or finde grace
In other stede, it mai noght grieve:
Bot this ye mai riht wel believe,
Toward mi ladi that I serve,
Thogh that I wiste forto sterve,
Min herte is full of such sotie,
That I myself mai noght chastie.
Whan I the Court se of Cupide
Aproche unto my ladi side    40
Of hem that lusti ben and freisshe,—
Thogh it availe hem noght a reisshe,
Bot only that thei ben in speche,—
My sorwe is thanne noght to seche:
Bot whan thei rounen in hire Ere,
Than groweth al my moste fere,
And namly whan thei talen longe;
My sorwes thanne be so stronge
Of that I se hem wel at ese,
I can noght telle my desese.    50
Bot, Sire, as of my ladi selve,
Thogh sche have wowers ten or twelve,
For no mistrust I have of hire
Me grieveth noght, for certes, Sire,
I trowe, in al this world to seche,
Nis womman that in dede and speche
Woll betre avise hire what sche doth,
Ne betre, forto seie a soth,
Kepe hire honour ate alle tide,
And yit get hire a thank beside.    60
Bot natheles I am beknowe,
That whanne I se at eny throwe,
Or elles if I mai it hiere,
That sche make eny man good chiere,
Thogh I therof have noght to done,
Mi thought wol entermette him sone.
For thogh I be miselve strange,
Envie makth myn herte change,
That I am sorghfully bestad
Of that I se an other glad    70
With hire; bot of other alle,
Of love what so mai befalle,
Or that he faile or that he spede,
Therof take I bot litel heede.
Now have I seid, my fader, al
As of this point in special,
Als ferforthli as I have wist.
Now axeth further what you list.

Mi Sone, er I axe eny more,
I thenke somdiel for thi lore    80
Telle an ensample of this matiere
Touchende Envie, as thou schalt hiere.
Write in Civile this I finde:
Thogh it be noght the houndes kinde
To ete chaf, yit wol he werne
An Oxe which comth to the berne,
Therof to taken eny fode.
And thus, who that it understode,
It stant of love in many place:
Who that is out of loves grace    90
And mai himselven noght availe,
He wolde an other scholde faile;
And if he may put eny lette,
He doth al that he mai to lette.
Wherof I finde, as thou schalt wite,
To this pourpos a tale write.

Ther ben of suche mo than twelve,
That ben noght able as of hemselve
To gete love, and for Envie
Upon alle othre thei aspie;    100
And for hem lacketh that thei wolde,
Thei kepte that non other scholde
Touchende of love his cause spede:
Wherof a gret ensample I rede,
Which unto this matiere acordeth,
As Ovide in his bok recordeth,
How Poliphemus whilom wroghte,
Whan that he Galathee besoghte
Of love, which he mai noght lacche.
That made him forto waite and wacche    110
Be alle weies how it ferde,
Til ate laste he knew and herde
How that an other hadde leve
To love there as he mot leve,
As forto speke of eny sped:
So that he knew non other red,
Bot forto wayten upon alle,
Til he may se the chance falle
That he hire love myhte grieve,
Which he himself mai noght achieve.    120
This Galathee, seith the Poete,
Above alle othre was unmete
Of beaute, that men thanne knewe,
And hadde a lusti love and trewe,
A Bacheler in his degree,
Riht such an other as was sche,
On whom sche hath hire herte set,
So that it myhte noght be let
For yifte ne for no beheste,
That sche ne was al at his heste.    130
This yonge knyht Acis was hote,
Which hire ayeinward als so hote
Al only loveth and nomo.
Hierof was Poliphemus wo
Thurgh pure Envie, and evere aspide,
And waiteth upon every side,
Whan he togedre myhte se
This yonge Acis with Galathe.

So longe he waiteth to and fro,
Til ate laste he fond hem tuo,    140
In prive place wher thei stode
To speke and have here wordes goode.
The place wher as he hem syh,
It was under a banke nyh
The grete See, and he above
Stod and behield the lusti love
Which ech of hem to other made
With goodly chiere and wordes glade,
That al his herte hath set afyre
Of pure Envie: and as a fyre    150
Which fleth out of a myhti bowe,
Aweie he fledde for a throwe,
As he that was for love wod,
Whan that he sih how that it stod.
This Polipheme a Geant was;
And whan he sih the sothe cas,
How Galathee him hath forsake
And Acis to hire love take,
His herte mai it noght forbere
That he ne roreth lich a Bere;    160
And as it were a wilde beste,
The whom no reson mihte areste,
He ran Ethna the hell aboute,
Wher nevere yit the fyr was oute,
Fulfild of sorghe and gret desese,
That he syh Acis wel at ese.
Til ate laste he him bethoghte,
As he which al Envie soghte,
And torneth to the banke ayein,
Wher he with Galathee hath seyn    170
Acis, whom that he thoghte grieve,
Thogh he himself mai noght relieve.
This Geant with his ruide myht
Part of the banke he schof doun riht,
The which evene upon Acis fell,
So that with fallinge of this hell
This Poliphemus Acis slowh,
Wherof sche made sorwe ynowh.
And as sche fledde fro the londe,
Neptunus tok hire into honde    180
And kept hire in so sauf a place
Fro Polipheme and his manace,
That he with al his false Envie
Ne mihte atteigne hir compaignie.
This Galathee of whom I speke,
That of hirself mai noght be wreke,
Withouten eny semblant feigned
Sche hath hire loves deth compleigned,
And with hire sorwe and with hire wo
Sche hath the goddes moeved so,    190
That thei of pite and of grace
Have Acis in the same place,
Ther he lai ded, into a welle
Transformed, as the bokes telle,
With freisshe stremes and with cliere,
As he whilom with lusti chiere
Was freissh his love forto qweme.
And with this ruide Polipheme
For his Envie and for his hate
Thei were wrothe.

And thus algate,    200
Mi Sone, thou myht understonde,
That if thou wolt in grace stonde
With love, thou most leve Envie:
And as thou wolt for thi partie
Toward thi love stonde fre,
So most thou soffre an other be,
What so befalle upon the chaunce:
For it is an unwys vengance,
Which to non other man is lief,
And is unto himselve grief.    210

Mi fader, this ensample is good;
Bot how so evere that it stod
With Poliphemes love as tho,
It schal noght stonde with me so,
To worchen eny felonie
In love for no such Envie.
Forthi if ther oght elles be,
Now axeth forth, in what degre
It is, and I me schal confesse
With schrifte unto youre holinesse.    220

Mi goode Sone, yit ther is
A vice revers unto this,
Which envious takth his gladnesse
Of that he seth the hevinesse
Of othre men: for his welfare
Is whanne he wot an other care:
Of that an other hath a fall,
He thenkth himself arist withal.
Such is the gladschipe of Envie
In worldes thing, and in partie    230
Fulofte times ek also
In loves cause it stant riht so.
If thou, my Sone, hast joie had,
Whan thou an other sihe unglad,
Schrif the therof.

Mi fader, yis:
I am beknowe unto you this.
Of these lovers that loven streyte,
And for that point which thei coveite
Ben poursuiantz fro yeer to yere
In loves Court, whan I may hiere    240
How that thei clymbe upon the whel,
And whan thei wene al schal be wel,
Thei ben doun throwen ate laste,
Thanne am I fedd of that thei faste,
And lawhe of that I se hem loure;
And thus of that thei brewe soure
I drinke swete, and am wel esed
Of that I wot thei ben desesed.
Bot this which I you telle hiere
Is only for my lady diere;    250
That for non other that I knowe
Me reccheth noght who overthrowe,
Ne who that stonde in love upriht:
Bot be he squier, be he knyht,
Which to my ladiward poursuieth,
The more he lest of that he suieth,
The mor me thenketh that I winne,
And am the more glad withinne
Of that I wot him sorwe endure.
For evere upon such aventure    260
It is a confort, as men sein,
To him the which is wo besein
To sen an other in his peine,
So that thei bothe mai compleigne.
Wher I miself mai noght availe
To sen an other man travaile,
I am riht glad if he be let;
And thogh I fare noght the bet,
His sorwe is to myn herte a game:
Whan that I knowe it is the same    270
Which to mi ladi stant enclined,
And hath his love noght termined,
I am riht joifull in my thoght.
If such Envie grieveth oght,
As I beknowe me coupable,
Ye that be wys and resonable,
Mi fader, telleth youre avis.

Mi Sone, Envie into no pris
Of such a forme, I understonde,
Ne mihte be no resoun stonde    280
For this Envie hath such a kinde,
That he wole sette himself behinde
To hindre with an othre wyht,
And gladly lese his oghne riht
To make an other lesen his.
And forto knowe how it so is,
A tale lich to this matiere
I thenke telle, if thou wolt hiere,
To schewe proprely the vice
Of this Envie and the malice.    290

Of Jupiter this finde I write,
How whilom that he wolde wite
Upon the pleigntes whiche he herde,
Among the men how that it ferde,
As of here wrong condicion
To do justificacion:
And for that cause doun he sente
An Angel, which about wente,
That he the sothe knowe mai.
So it befell upon a dai    300
This Angel, which him scholde enforme,
Was clothed in a mannes forme,
And overtok, I understonde,
Tuo men that wenten over londe,
Thurgh whiche he thoghte to aspie
His cause, and goth in compaignie.
This Angel with hise wordes wise
Opposeth hem in sondri wise,
Now lowde wordes and now softe,
That mad hem to desputen ofte,    310
And ech of hem his reson hadde.
And thus with tales he hem ladde
With good examinacioun,
Til he knew the condicioun,
What men thei were bothe tuo;
And sih wel ate laste tho,
That on of hem was coveitous,
And his fela was envious.
And thus, whan he hath knowlechinge,
Anon he feigneth departinge,    320
And seide he mot algate wende.
Bot herkne now what fell at ende:
For thanne he made hem understonde
That he was there of goddes sonde,
And seide hem, for the kindeschipe
That thei have don him felaschipe,
He wole hem do som grace ayein,
And bad that on of hem schal sein
What thing him is lievest to crave,
And he it schal of yifte have;    330
And over that ek forth withal
He seith that other have schal
The double of that his felaw axeth;
And thus to hem his grace he taxeth.

The coveitous was wonder glad,
And to that other man he bad
And seith that he ferst axe scholde:
For he supposeth that he wolde
Make his axinge of worldes good;
For thanne he knew wel how it stod,    340
That he himself be double weyhte
Schal after take, and thus be sleyhte,
Be cause that he wolde winne,
He bad his fela ferst beginne.
This Envious, thogh it be late,
Whan that he syh he mot algate
Make his axinge ferst, he thoghte,
If he worschipe or profit soghte,
It schal be doubled to his fiere:
That wolde he chese in no manere.    350
Bot thanne he scheweth what he was
Toward Envie, and in this cas
Unto this Angel thus he seide
And for his yifte this he preide,
To make him blind of his on yhe,
So that his fela nothing syhe.
This word was noght so sone spoke,
That his on yhe anon was loke,
And his felawh forthwith also
Was blind of bothe his yhen tuo.    360
Tho was that other glad ynowh,
That on wepte, and that other lowh,
He sette his on yhe at no cost,
Wherof that other two hath lost.

Of thilke ensample which fell tho,
Men tellen now fulofte so,
The world empeireth comunly:
And yit wot non the cause why;
For it acordeth noght to kinde
Min oghne harm to seche and finde    370
Of that I schal my brother grieve;
It myhte nevere wel achieve.

What seist thou, Sone, of this folie?

Mi fader, bot I scholde lie,
Upon the point which ye have seid
Yit was myn herte nevere leid,
Bot in the wise as I you tolde.
Bot overmore, if that ye wolde
Oght elles to my schrifte seie
Touchende Envie, I wolde preie.    380

Mi Sone, that schal wel be do:
Now herkne and ley thin Ere to.

Touchende as of Envious brod
I wot noght on of alle good;
Bot natheles, suche as thei be,
Yit is ther on, and that is he
Which cleped in Detraccioun.
And to conferme his accioun,
He hath withholde Malebouche,
Whos tunge neither pyl ne crouche    390
Mai hyre, so that he pronounce
A plein good word withoute frounce
Awher behinde a mannes bak.
For thogh he preise, he fint som lak,
Which of his tale is ay the laste,
That al the pris schal overcaste:
And thogh ther be no cause why,
Yit wole he jangle noght forthi,
As he which hath the heraldie
Of hem that usen forto lye.    400
For as the Netle which up renneth
The freisshe rede Roses brenneth
And makth hem fade and pale of hewe,
Riht so this fals Envious hewe,
In every place wher he duelleth,
With false wordes whiche he telleth
He torneth preisinge into blame
And worschipe into worldes schame.
Of such lesinge as he compasseth,
Is non so good that he ne passeth    410
Betwen his teeth and is bacbited,
And thurgh his false tunge endited:
Lich to the Scharnebudes kinde,
Of whos nature this I finde,
That in the hoteste of the dai,
Whan comen is the merie Maii,
He sprat his wynge and up he fleth:
And under al aboute he seth
The faire lusti floures springe,
Bot therof hath he no likinge;    420
Bot where he seth of eny beste
The felthe, ther he makth his feste,
And therupon he wole alyhte,
Ther liketh him non other sihte.
Riht so this janglere Envious,
Thogh he a man se vertuous
And full of good condicioun,
Therof makth he no mencioun:
Bot elles, be it noght so lyte,
Wherof that he mai sette a wyte,    430
Ther renneth he with open mouth,
Behinde a man and makth it couth.
Bot al the vertu which he can,
That wole he hide of every man,
And openly the vice telle,
As he which of the Scole of helle
Is tawht, and fostred with Envie
Of houshold and of compaignie,
Wher that he hath his propre office
To sette on every man a vice.    440
How so his mouth be comely,
His word sit evermore awry
And seith the worste that he may.

And in this wise now a day
In loves Court a man mai hiere
Fulofte pleigne of this matiere,
That many envious tale is stered,
Wher that it mai noght ben ansuered;
Bot yit fulofte it is believed,
And many a worthi love is grieved    450
Thurgh bacbitinge of fals Envie.

If thou have mad such janglerie
In loves Court, mi Sone, er this,
Schrif thee therof.

Mi fader, yis:
Bot wite ye how? noght openly,
Bot otherwhile prively,
Whan I my diere ladi mete,
And thenke how that I am noght mete
Unto hire hihe worthinesse,
And ek I se the besinesse    460
Of al this yonge lusty route,
Whiche alday pressen hire aboute,
And ech of hem his time awaiteth,
And ech of hem his tale affaiteth,
Al to deceive an innocent,
Which woll noght ben of here assent;
And for men sein unknowe unkest,
Hire thombe sche holt in hire fest
So clos withinne hire oghne hond,
That there winneth noman lond;    470
Sche lieveth noght al that sche hiereth,
And thus fulofte hirself sche skiereth
And is al war of “hadde I wist”:—
Bot for al that myn herte arist,
Whanne I thes comun lovers se,
That woll noght holden hem to thre,
Bot welnyh loven overal,
Min herte is Envious withal,
And evere I am adrad of guile,
In aunter if with eny wyle    480
Thei mihte hire innocence enchaunte.
Forthi my wordes ofte I haunte
Behynden hem, so as I dar,
Wherof my ladi may be war:
I sai what evere comth to mowthe,
And worse I wolde, if that I cowthe;
For whanne I come unto hir speche,
Al that I may enquere and seche
Of such deceipte, I telle it al,
And ay the werste in special.    490
So fayn I wolde that sche wiste
How litel thei ben forto triste,
And what thei wolde and what thei mente,
So as thei be of double entente:
Thus toward hem that wicke mene
My wicked word was evere grene.
And natheles, the soth to telle,
In certain if it so befelle
That althertrewest man ybore,
To chese among a thousend score,    500
Which were alfulli forto triste,
Mi ladi lovede, and I it wiste,
Yit rathere thanne he scholde spede,
I wolde swiche tales sprede
To my ladi, if that I myhte,
That I scholde al his love unrihte,
And therto wolde I do mi peine.
For certes thogh I scholde feigne,
And telle that was nevere thoght,
For al this world I myhte noght    510
To soffre an othre fully winne,
Ther as I am yit to beginne.
For be thei goode, or be thei badde,
I wolde non my ladi hadde;
And that me makth fulofte aspie
And usen wordes of Envie,
Al forto make hem bere a blame.
And that is bot of thilke same,
The whiche unto my ladi drawe,
For evere on hem I rounge and gknawe    520
And hindre hem al that evere I mai;
And that is, sothly forto say,
Bot only to my lady selve:
I telle it noght to ten ne tuelve,
Therof I wol me wel avise,
To speke or jangle in eny wise
That toucheth to my ladi name,
The which in ernest and in game
I wolde save into my deth;
For me were levere lacke breth    530
Than speken of hire name amis.
Now have ye herd touchende of this,
Mi fader, in confessioun:
And therfor of Detraccioun
In love, of that I have mispoke,
Tel how ye wole it schal be wroke.
I am al redy forto bere
Mi peine, and also to forbere
What thing that ye wol noght allowe;
For who is bounden, he mot bowe.    540
So wol I bowe unto youre heste,
For I dar make this beheste,
That I to yow have nothing hid,
Bot told riht as it is betid;
And otherwise of no mispeche,
Mi conscience forto seche,
I can noght of Envie finde,
That I mispoke have oght behinde
Wherof love owhte be mispaid.
Now have ye herd and I have said;    550
What wol ye, fader, that I do?

Mi Sone, do nomore so,
Bot evere kep thi tunge stille,
Thou miht the more have of thi wille.
For as thou saist thiselven here,
Thi ladi is of such manere,
So wys, so war in alle thinge,
It nedeth of no bakbitinge
That thou thi ladi mis enforme:
For whan sche knoweth al the forme,    560
How that thiself art envious,
Thou schalt noght be so gracious
As thou peraunter scholdest elles.
Ther wol noman drinke of tho welles
Whiche as he wot is puyson inne;
And ofte swich as men beginne
Towardes othre, swich thei finde,
That set hem ofte fer behinde,
Whan that thei wene be before.
Mi goode Sone, and thou therfore    570
Bewar and lef thi wicke speche,
Wherof hath fallen ofte wreche
To many a man befor this time.
For who so wole his handes lime,
Thei mosten be the more unclene;
For many a mote schal be sene,
That wolde noght cleve elles there;
And that schold every wys man fere:
For who so wol an other blame,
He secheth ofte his oghne schame,    580
Which elles myhte be riht stille.
Forthi if that it be thi wille
To stonde upon amendement,
A tale of gret entendement
I thenke telle for thi sake,
Wherof thou miht ensample take.

A worthi kniht in Cristes lawe
Of grete Rome, as is the sawe,
The Sceptre hadde forto rihte;
Tiberie Constantin he hihte,    590
Whos wif was cleped Ytalie:
Bot thei togedre of progenie
No children hadde bot a Maide;
And sche the god so wel apaide,
That al the wide worldes fame
Spak worschipe of hire goode name.
Constance, as the Cronique seith,
Sche hihte, and was so ful of feith,
That the greteste of Barbarie,
Of hem whiche usen marchandie,    600
Sche hath converted, as thei come
To hire upon a time in Rome,
To schewen such thing as thei broghte;
Whiche worthili of hem sche boghte,
And over that in such a wise
Sche hath hem with hire wordes wise
Of Cristes feith so full enformed,
That thei therto ben all conformed,
So that baptesme thei receiven
And alle here false goddes weyven.    610
Whan thei ben of the feith certein,
Thei gon to Barbarie ayein,
And ther the Souldan for hem sente
And axeth hem to what entente
Thei have here ferste feith forsake.
And thei, whiche hadden undertake
The rihte feith to kepe and holde,
The matiere of here tale tolde
With al the hole circumstance.
And whan the Souldan of Constance    620
Upon the point that thei ansuerde
The beaute and the grace herde,
As he which thanne was to wedde,
In alle haste his cause spedde
To sende for the mariage.
And furthermor with good corage
He seith, be so he mai hire have,
That Crist, which cam this world to save,
He woll believe: and this recorded,
Thei ben on either side acorded,    630
And therupon to make an ende
The Souldan hise hostages sende
To Rome, of Princes Sones tuelve:
Wherof the fader in himselve
Was glad, and with the Pope avised
Tuo Cardinals he hath assissed
With othre lordes many mo,
That with his doghter scholden go,
To se the Souldan be converted.

Bot that which nevere was wel herted,    640
Envie, tho began travaile
In destourbance of this spousaile
So prively that non was war.
The Moder which this Souldan bar
Was thanne alyve, and thoghte this
Unto hirself: “If it so is
Mi Sone him wedde in this manere,
Than have I lost my joies hiere,
For myn astat schal so be lassed.”
Thenkende thus sche hath compassed    650
Be sleihte how that sche may beguile
Hire Sone; and fell withinne a while,
Betwen hem two whan that thei were,
Sche feigneth wordes in his Ere,
And in this wise gan to seie:
“Mi Sone, I am be double weie
With al myn herte glad and blithe,
For that miself have ofte sithe
Desired thou wolt, as men seith,
Receive and take a newe feith,    660
Which schal be forthringe of thi lif:
And ek so worschipful a wif,
The doughter of an Emperour,
To wedde it schal be gret honour.
Forthi, mi Sone, I you beseche
That I such grace mihte areche,
Whan that my doughter come schal,
That I mai thanne in special,
So as me thenkth it is honeste,
Be thilke which the ferste feste    670
Schal make unto hire welcominge.”
The Souldan granteth hire axinge,
And sche therof was glad ynowh:
For under that anon sche drowh
With false wordes that sche spak
Covine of deth behinde his bak.
And therupon hire ordinance
She made so, that whan Constance
Was come forth with the Romeins,
Of clerkes and of Citezeins,    680
A riche feste sche hem made:
And most whan that thei weren glade,
With fals covine which sche hadde
Hire clos Envie tho sche spradde,
And alle tho that hadden be
Or in apert or in prive
Of conseil to the mariage,
Sche slowh hem in a sodein rage
Endlong the bord as thei be set,
So that it myhte noght be let;    690
Hire oghne Sone was noght quit,
Bot deide upon the same plit.
Bot what the hihe god wol spare
It mai for no peril misfare:
This worthi Maiden which was there
Stod thanne, as who seith, ded for feere,
To se the feste how that it stod,
Which al was torned into blod:
The Dissh forthwith the Coppe and al
Bebled thei weren overal;    700
Sche sih hem deie on every side;
No wonder thogh sche wepte and cride
Makende many a wofull mone.
Whan al was slain bot sche al one,
This olde fend, this Sarazine,
Let take anon this Constantine
With al the good sche thider broghte,
And hath ordeined, as sche thoghte,
A nakid Schip withoute stiere,
In which the good and hire in fiere,    710
Vitailed full for yeres fyve,
Wher that the wynd it wolde dryve,
Sche putte upon the wawes wilde.

Bot he which alle thing mai schilde,
Thre yer, til that sche cam to londe,
Hire Schip to stiere hath take in honde,
And in Northumberlond aryveth;
And happeth thanne that sche dryveth
Under a Castel with the flod,
Which upon Humber banke stod    720
And was the kynges oghne also,
The which Allee was cleped tho,
A Saxon and a worthi knyht,
Bot he believed noght ariht.
Of this Castell was Chastellein
Elda the kinges Chamberlein,
A knyhtly man after his lawe;
And whan he sih upon the wawe
The Schip drivende al one so,
He bad anon men scholden go    730
To se what it betokne mai.
This was upon a Somer dai,
The Schip was loked and sche founde;
Elda withinne a litel stounde
It wiste, and with his wif anon
Toward this yonge ladi gon,
Wher that thei founden gret richesse;
Bot sche hire wolde noght confesse,
Whan thei hire axen what sche was.
And natheles upon the cas    740
Out of the Schip with gret worschipe
Thei toke hire into felaschipe,
As thei that weren of hir glade:
Bot sche no maner joie made,
Bot sorweth sore of that sche fond
No cristendom in thilke lond;
Bot elles sche hath al hire wille,
And thus with hem sche duelleth stille.

Dame Hermyngheld, which was the wif
Of Elda, lich hire oghne lif    750
Constance loveth; and fell so,
Spekende alday betwen hem two,
Thurgh grace of goddes pourveance
This maiden tawhte the creance
Unto this wif so parfitly,
Upon a dai that faste by
In presence of hire housebonde,
Wher thei go walkende on the Stronde,
A blind man, which cam there lad,
Unto this wif criende he bad,    760
With bothe hise hondes up and preide
To hire, and in this wise he seide:
“O Hermyngeld, which Cristes feith,
Enformed as Constance seith,
Received hast, yif me my sihte.”

Upon his word hire herte afflihte
Thenkende what was best to done,
Bot natheles sche herde his bone
And seide, “In trust of Cristes lawe,
Which don was on the crois and slawe,    770
Thou bysne man, behold and se.”
With that to god upon his kne
Thonkende he tok his sihte anon,
Wherof thei merveile everychon,
Bot Elda wondreth most of alle:
This open thing which is befalle
Concludeth him be such a weie,
That he the feith mot nede obeie.

Now lest what fell upon this thing.
This Elda forth unto the king    780
A morwe tok his weie and rod,
And Hermyngeld at home abod
Forth with Constance wel at ese.
Elda, which thoghte his king to plese,
As he that thanne unwedded was,
Of Constance al the pleine cas
Als goodliche as he cowthe tolde.
The king was glad and seide he wolde
Come thider upon such a wise
That he him mihte of hire avise,    790
The time apointed forth withal.
This Elda triste in special
Upon a knyht, whom fro childhode
He hadde updrawe into manhode:
To him he tolde al that he thoghte,
Wherof that after him forthoghte;
And natheles at thilke tide
Unto his wif he bad him ride
To make redi alle thing
Ayein the cominge of the king,    800
And seith that he himself tofore
Thenkth forto come, and bad therfore
That he him kepe, and told him whanne.
This knyht rod forth his weie thanne;
And soth was that of time passed
He hadde in al his wit compassed
How he Constance myhte winne;
Bot he sih tho no sped therinne,
Wherof his lust began tabate,
And that was love is thanne hate;    810
Of hire honour he hadde Envie,
So that upon his tricherie
A lesinge in his herte he caste.
Til he cam home he hieth faste,
And doth his ladi tunderstonde
The Message of hire housebonde:
And therupon the longe dai
Thei setten thinges in arrai,
That al was as it scholde be
Of every thing in his degree;    820
And whan it cam into the nyht,
This wif hire hath to bedde dyht,
Wher that this Maiden with hire lay.
This false knyht upon delay
Hath taried til thei were aslepe,
As he that wolde his time kepe
His dedly werkes to fulfille;
And to the bed he stalketh stille,
Wher that he wiste was the wif,
And in his hond a rasour knif    830
He bar, with which hire throte he cutte,
And prively the knif he putte
Under that other beddes side,
Wher that Constance lai beside.
Elda cam hom the same nyht,
And stille with a prive lyht,
As he that wolde noght awake
His wif, he hath his weie take
Into the chambre, and ther liggende
He fond his dede wif bledende,    840
Wher that Constance faste by
Was falle aslepe; and sodeinly
He cride alowd, and sche awok,
And forth withal sche caste a lok
And sih this ladi blede there,
Wherof swoundende ded for fere
Sche was, and stille as eny Ston
She lay, and Elda therupon
Into the Castell clepeth oute,
And up sterte every man aboute,    850
Into the chambre and forth thei wente.
Bot he, which alle untrouthe mente,
This false knyht, among hem alle
Upon this thing which is befalle
Seith that Constance hath don this dede;
And to the bed with that he yede
After the falshed of his speche,
And made him there forto seche,
And fond the knif, wher he it leide,
And thanne he cride and thanne he seide,    860
“Lo, seth the knif al blody hiere!
What nedeth more in this matiere
To axe?” And thus hire innocence
He sclaundreth there in audience
With false wordes whiche he feigneth.
Bot yit for al that evere he pleigneth,
Elda no full credence tok:
And happeth that ther lay a bok,
Upon the which, whan he it sih,
This knyht hath swore and seid on hih,    870
That alle men it mihte wite,
“Now be this bok, which hier is write,
Constance is gultif, wel I wot.”
With that the hond of hevene him smot
In tokne of that he was forswore,
That he hath bothe hise yhen lore,
Out of his hed the same stounde
Thei sterte, and so thei weren founde.
A vois was herd, whan that they felle,
Which seide, “O dampned man to helle,    880
Lo, thus hath god the sclaundre wroke
That thou ayein Constance hast spoke:
Beknow the sothe er that thou dye.”
And he told out his felonie,
And starf forth with his tale anon.
Into the ground, wher alle gon,
This dede lady was begrave:
Elda, which thoghte his honour save,
Al that he mai restreigneth sorwe.

For the seconde day a morwe    890
The king cam, as thei were acorded;
And whan it was to him recorded
What god hath wroght upon this chaunce,
He tok it into remembrance
And thoghte more than he seide.
For al his hole herte he leide
Upon Constance, and seide he scholde
For love of hire, if that sche wolde,
Baptesme take and Cristes feith
Believe, and over that he seith    900
He wol hire wedde, and upon this
Asseured ech til other is.
And forto make schorte tales,
Ther cam a Bisschop out of Wales
Fro Bangor, and Lucie he hihte,
Which thurgh the grace of god almihte
The king with many an other mo
Hath cristned, and betwen hem tuo
He hath fulfild the mariage.
Bot for no lust ne for no rage    910
Sche tolde hem nevere what sche was;
And natheles upon the cas
The king was glad, how so it stod,
For wel he wiste and understod
Sche was a noble creature.
The hihe makere of nature
Hire hath visited in a throwe,
That it was openliche knowe
Sche was with childe be the king,
Wherof above al other thing    920
He thonketh god and was riht glad.
And fell that time he was bestad
Upon a werre and moste ride;
And whil he scholde there abide,
He lefte at hom to kepe his wif
Suche as he knew of holi lif,
Elda forth with the Bisschop eke;
And he with pouer goth to seke
Ayein the Scottes forto fonde
The werre which he tok on honde.    930

The time set of kinde is come,
This lady hath hire chambre nome,
And of a Sone bore full,
Wherof that sche was joiefull,
Sche was delivered sauf and sone.
The bisshop, as it was to done,
Yaf him baptesme and Moris calleth;
And therupon, as it befalleth,
With lettres writen of record
Thei sende unto here liege lord,    940
That kepers weren of the qweene:
And he that scholde go betwene,
The Messager, to Knaresburgh,
Which toun he scholde passe thurgh,
Ridende cam the ferste day.
The kinges Moder there lay,
Whos rihte name was Domilde,
Which after al the cause spilde:
For he, which thonk deserve wolde,
Unto this ladi goth and tolde    950
Of his Message al how it ferde.
And sche with feigned joie it herde
And yaf him yiftes largely,
Bot in the nyht al prively
Sche tok the lettres whiche he hadde,
Fro point to point and overradde,
As sche that was thurghout untrewe,
And let do wryten othre newe
In stede of hem, and thus thei spieke:

“Oure liege lord, we thee beseke    960
That thou with ous ne be noght wroth,
Though we such thing as is thee loth
Upon oure trowthe certefie.
Thi wif, which is of faierie,
Of such a child delivered is
Fro kinde which stant al amis:
Bot for it scholde noght be seie,
We have it kept out of the weie
For drede of pure worldes schame,
A povere child and in the name    970
Of thilke which is so misbore
We toke, and therto we be swore,
That non bot only thou and we
Schal knowen of this privete:
Moris it hatte, and thus men wene
That it was boren of the qweene
And of thin oghne bodi gete.
Bot this thing mai noght be foryete,
That thou ne sende ous word anon
What is thi wille therupon.”    980

This lettre, as thou hast herd devise,
Was contrefet in such a wise
That noman scholde it aperceive:
And sche, which thoghte to deceive,
It leith wher sche that other tok.
This Messager, whan he awok,
And wiste nothing how it was,
Aros and rod the grete pas
And tok this lettre to the king.
And whan he sih this wonder thing,    990
He makth the Messager no chiere,
Bot natheles in wys manere
He wrote ayein, and yaf hem charge
That thei ne soffre noght at large
His wif to go, bot kepe hire stille,
Til thei have herd mor of his wille.
This Messager was yifteles,
Bot with this lettre natheles,
Or be him lief or be him loth,
In alle haste ayein he goth    1000
Be Knaresburgh, and as he wente,
Unto the Moder his entente
Of that he fond toward the king
He tolde; and sche upon this thing
Seith that he scholde abide al nyht
And made him feste and chiere ariht,
Feignende as thogh sche cowthe him thonk.
Bot he with strong wyn which he dronk
Forth with the travail of the day
Was drunke, aslepe and while he lay,    1010
Sche hath hise lettres overseie
And formed in an other weie.

Ther was a newe lettre write,
Which seith: “I do you forto wite,
That thurgh the conseil of you tuo
I stonde in point to ben undo,
As he which is a king deposed.
For every man it hath supposed,
How that my wif Constance is faie;
And if that I, thei sein, delaie    1020
To put hire out of compaignie,
The worschipe of my Regalie
Is lore; and over this thei telle,
Hire child schal noght among hem duelle,
To cleymen eny heritage.
So can I se non avantage,
Bot al is lost, if sche abide:
Forthi to loke on every side
Toward the meschief as it is,
I charge you and bidde this,    1030
That ye the same Schip vitaile,
In which that sche tok arivaile,
Therinne and putteth bothe tuo,
Hireself forthwith hire child also,
And so forth broght unto the depe
Betaketh hire the See to kepe.
Of foure daies time I sette,
That ye this thing no longer lette,
So that your lif be noght forsfet.”
And thus this lettre contrefet    1040
The Messager, which was unwar,
Upon the kingeshalve bar,
And where he scholde it hath betake.
Bot whan that thei have hiede take,
And rad that writen is withinne,
So gret a sorwe thei beginne,
As thei here oghne Moder sihen
Brent in a fyr before here yhen:
Ther was wepinge and ther was wo,
Bot finaly the thing is do.    1050

Upon the See thei have hire broght,
Bot sche the cause wiste noght,
And thus upon the flod thei wone,
This ladi with hire yonge Sone:
And thanne hire handes to the hevene
Sche strawhte, and with a milde stevene
Knelende upon hire bare kne
Sche seide, “O hihe mageste,
Which sest the point of every trowthe,
Tak of thi wofull womman rowthe    1060
And of this child that I schal kepe.”
And with that word sche gan to wepe,
Swounende as ded, and ther sche lay;
Bot he which alle thinges may
Conforteth hire, and ate laste
Sche loketh and hire yhen caste
Upon hire child and seide this:
“Of me no maner charge it is
What sorwe I soffre, bot of thee
Me thenkth it is a gret pite,    1070
For if I sterve thou schalt deie:
So mot I nedes be that weie
For Moderhed and for tendresse
With al myn hole besinesse
Ordeigne me for thilke office,
As sche which schal be thi Norrice.”
Thus was sche strengthed forto stonde;
And tho sche tok hire child in honde
And yaf it sowke, and evere among
Sche wepte, and otherwhile song    1080
To rocke with hire child aslepe:
And thus hire oghne child to kepe
Sche hath under the goddes cure.

And so fell upon aventure,
Whan thilke yer hath mad his ende,
Hire Schip, so as it moste wende
Thurgh strengthe of wynd which god hath yive,
Estward was into Spaigne drive
Riht faste under a Castell wall,
Wher that an hethen Amirall    1090
Was lord, and he a Stieward hadde,
Oon Thelous, which al was badde,
A fals knyht and a renegat.
He goth to loke in what astat
The Schip was come, and there he fond
Forth with a child upon hire hond
This lady, wher sche was al one.
He tok good hiede of the persone,
And sih sche was a worthi wiht,
And thoghte he wolde upon the nyht    1100
Demene hire at his oghne wille,
And let hire be therinne stille,
That mo men sih sche noght that dai.
At goddes wille and thus sche lai,
Unknowe what hire schal betide;
And fell so that be nyhtes tide
This knyht withoute felaschipe
Hath take a bot and cam to Schipe,
And thoghte of hire his lust to take,
And swor, if sche him daunger make,    1110
That certeinly sche scholde deie.
Sche sih ther was non other weie,
And seide he scholde hire wel conforte,
That he ferst loke out ate porte,
That noman were nyh the stede,
Which myhte knowe what thei dede,
And thanne he mai do what he wolde.
He was riht glad that sche so tolde,
And to the porte anon he ferde:
Sche preide god, and he hire herde,    1120
And sodeinliche he was out throwe
And dreynt, and tho began to blowe
A wynd menable fro the lond,
And thus the myhti goddes hond
Hire hath conveied and defended.

And whan thre yer be full despended,
Hire Schip was drive upon a dai,
Wher that a gret Navye lay
Of Schipes, al the world at ones:
And as god wolde for the nones,    1130
Hire Schip goth in among hem alle,
And stinte noght, er it be falle
And hath the vessell undergete,
Which Maister was of al the Flete,
Bot there it resteth and abod.
This grete Schip on Anker rod;
The Lord cam forth, and whan he sih
That other ligge abord so nyh,
He wondreth what it myhte be,
And bad men to gon in and se.    1140
This ladi tho was crope aside,
As sche that wolde hireselven hide,
For sche ne wiste what thei were:
Thei soghte aboute and founde hir there
And broghten up hire child and hire;
And therupon this lord to spire
Began, fro whenne that sche cam,
And what sche was. Quod sche, “I am
A womman wofully bestad.
I hadde a lord, and thus he bad,    1150
That I forth with my litel Sone
Upon the wawes scholden wone,
Bot why the cause was, I not:
Bot he which alle thinges wot
Yit hath, I thonke him, of his miht
Mi child and me so kept upriht,
That we be save bothe tuo.”
This lord hire axeth overmo
How sche believeth, and sche seith,
“I lieve and triste in Cristes feith,    1160
Which deide upon the Rode tree.”
“What is thi name?” tho quod he.
“Mi name is Couste,” sche him seide:
Bot forthermor for noght he preide
Of hire astat to knowe plein,
Sche wolde him nothing elles sein
Bot of hir name, which sche feigneth;
Alle othre thinges sche restreigneth,
That a word more sche ne tolde.
This lord thanne axeth if sche wolde    1170
With him abide in compaignie,
And seide he cam fro Barbarie
To Romeward, and hom he wente.
Tho sche supposeth what it mente,
And seith sche wolde with him wende
And duelle unto hire lyves ende,
Be so it be to his plesance.
And thus upon here aqueintance
He tolde hire pleinly as it stod,
Of Rome how that the gentil blod    1180
In Barbarie was betraied,
And therupon he hath assaied
Be werre, and taken such vengance,
That non of al thilke alliance,
Be whom the tresoun was compassed,
Is from the swerd alyve passed;
Bot of Constance hou it was,
That cowthe he knowe be no cas,
Wher sche becam, so as he seide.

Hire Ere unto his word sche leide,    1190
Bot forther made sche no chiere.
And natheles in this matiere
It happeth thilke time so:
This Lord, with whom sche scholde go,
Of Rome was the Senatour,
And of hir fader themperour
His brother doughter hath to wyve,
Which hath hir fader ek alyve,
And was Salustes cleped tho;
This wif Heleine hihte also,    1200
To whom Constance was Cousine.
Thus to the sike a medicine
Hath god ordeined of his grace,
That forthwith in the same place
This Senatour his trowthe plihte,
For evere, whil he live mihte,
To kepe in worschipe and in welthe,
Be so that god wol yive hire helthe,
This ladi, which fortune him sende.
And thus be Schipe forth sailende    1210
Hire and hir child to Rome he broghte,
And to his wif tho he besoghte
To take hire into compaignie:
And sche, which cowthe of courtesie
Al that a good wif scholde konne,
Was inly glad that sche hath wonne
The felaschip of so good on.
Til tuelve yeres were agon,
This Emperoures dowhter Custe
Forth with the dowhter of Saluste    1220
Was kept, bot noman redily
Knew what sche was, and noght forthi
Thei thoghten wel sche hadde be
In hire astat of hih degre,
And every lif hire loveth wel.

Now herke how thilke unstable whel,
Which evere torneth, wente aboute.
The king Allee, whil he was oute,
As thou tofore hast herd this cas,
Deceived thurgh his Moder was:    1230
Bot whan that he cam hom ayein,
He axeth of his Chamberlein
And of the Bisschop ek also,
Wher thei the qweene hadden do.
And thei answerde, there he bad,
And have him thilke lettre rad,
Which he hem sende for warant,
And tolde him pleinli as it stant,
And sein, it thoghte hem gret pite
To se so worthi on as sche,    1240
With such a child as ther was bore,
So sodeinly to be forlore.
He axeth hem what child that were;
And thei him seiden, that naghere,
In al the world thogh men it soghte,
Was nevere womman that forth broghte
A fairer child than it was on.
And thanne he axede hem anon,
Whi thei ne hadden write so:
Thei tolden, so thei hadden do.    1250
He seide, “Nay.” Thei seiden, “Yis.”
The lettre schewed rad it is,
Which thei forsoken everidel.
Tho was it understonde wel
That ther is tresoun in the thing:
The Messager tofore the king
Was broght and sodeinliche opposed;
And he, which nothing hath supposed
Bot alle wel, began to seie
That he nagher upon the weie    1260
Abod, bot only in a stede;
And cause why that he so dede
Was, as he wente to and fro,
At Knaresburgh be nyhtes tuo
The kinges Moder made him duelle.
And whan the king it herde telle,
Withinne his herte he wiste als faste
The treson which his Moder caste;
And thoghte he wolde noght abide,
Bot forth riht in the same tide    1270
He tok his hors and rod anon.
With him ther riden manion,
To Knaresburgh and forth thei wente,
And lich the fyr which tunder hente,
In such a rage, as seith the bok,
His Moder sodeinliche he tok
And seide unto hir in this wise:
“O beste of helle, in what juise
Hast thou deserved forto deie,
That hast so falsly put aweie    1280
With tresoun of thi bacbitinge
The treweste at my knowlechinge
Of wyves and the most honeste?
Bot I wol make this beheste,
I schal be venged er I go.”
And let a fyr do make tho,
And bad men forto caste hire inne:
Bot ferst sche tolde out al the sinne,
And dede hem alle forto wite
How sche the lettres hadde write,    1290
Fro point to point as it was wroght.
And tho sche was to dethe broght
And brent tofore hire Sones yhe:
Wherof these othre, whiche it sihe
And herden how the cause stod,
Sein that the juggement is good,
Of that hir Sone hire hath so served;
For sche it hadde wel deserved
Thurgh tresoun of hire false tunge,
Which thurgh the lond was after sunge,    1300
Constance and every wiht compleigneth.
Bot he, whom alle wo distreigneth,
This sorghfull king, was so bestad,
That he schal nevermor be glad,
He seith, eftsone forto wedde,
Til that he wiste how that sche spedde,
Which hadde ben his ferste wif:
And thus his yonge unlusti lif
He dryveth forth so as he mai.

Til it befell upon a dai,    1310
Whan he hise werres hadde achieved,
And thoghte he wolde be relieved
Of Soule hele upon the feith
Which he hath take, thanne he seith
That he to Rome in pelrinage
Wol go, wher Pope was Pelage,
To take his absolucioun.
And upon this condicioun
He made Edwyn his lieutenant,
Which heir to him was apparant,    1320
That he the lond in his absence
Schal reule: and thus be providence
Of alle thinges wel begon
He tok his leve and forth is gon.
Elda, which tho was with him there,
Er thei fulliche at Rome were,
Was sent tofore to pourveie;
And he his guide upon the weie,
In help to ben his herbergour,
Hath axed who was Senatour,    1330
That he his name myhte kenne.
Of Capadoce, he seide, Arcenne
He hihte, and was a worthi kniht.
To him goth Elda tho forth riht
And tolde him of his lord tidinge,
And preide that for his comynge
He wolde assigne him herbergage;
And he so dede of good corage.

Whan al is do that was to done,
The king himself cam after sone.    1340
This Senatour, whan that he com,
To Couste and to his wif at hom
Hath told how such a king Allee
Of gret array to the Citee
Was come, and Couste upon his tale
With herte clos and colour pale
Aswoune fell, and he merveileth
So sodeinly what thing hire eyleth,
And cawhte hire up, and whan sche wok,
Sche syketh with a pitous lok    1350
And feigneth seknesse of the See;
Bot it was for the king Allee,
For joie which fell in hire thoght
That god him hath to toune broght.
This king hath spoke with the Pope
And told al that he cowthe agrope,
What grieveth in his conscience;
And thanne he thoghte in reverence
Of his astat, er that he wente,
To make a feste, and thus he sente    1360
Unto the Senatour to come
Upon the morwe and othre some,
To sitte with him at the mete.
This tale hath Couste noght foryete,
Bot to Moris hire Sone tolde
That he upon the morwe scholde
In al that evere he cowthe and mihte
Be present in the kinges sihte,
So that the king him ofte sihe.
Moris tofore the kinges yhe    1370
Upon the morwe, wher he sat,
Fulofte stod, and upon that
The king his chiere upon him caste,
And in his face him thoghte als faste
He sih his oghne wif Constance;
For nature as in resemblance
Of face hem liketh so to clothe,
That thei were of a suite bothe.
The king was moeved in his thoght
Of that he seth, and knoweth it noght;    1380
This child he loveth kindely,
And yit he wot no cause why.
Bot wel he sih and understod
That he toward Arcenne stod,
And axeth him anon riht there,
If that this child his Sone were.
He seide, “Yee, so I him calle,
And wolde it were so befalle,
Bot it is al in other wise.”

And tho began he to devise    1390
How he the childes Moder fond
Upon the See from every lond
Withinne a Schip was stiereles,
And how this ladi helpeles
Forth with hir child he hath forthdrawe.
The king hath understonde his sawe,
The childes name and axeth tho,
And what the Moder hihte also
That he him wolde telle he preide.
“Moris this child is hote,” he seide,    1400
“His Moder hatte Couste, and this
I not what maner name it is.”
But Allee wiste wel ynowh,
Wherof somdiel smylende he lowh;
For Couste in Saxoun is to sein
Constance upon the word Romein.
Bot who that cowthe specefie
What tho fell in his fantasie,
And how his wit aboute renneth
Upon the love in which he brenneth,    1410
It were a wonder forto hiere:
For he was nouther ther ne hiere,
Bot clene out of himself aweie,
That he not what to thenke or seie,
So fain he wolde it were sche.
Wherof his hertes privete
Began the werre of yee and nay,
The which in such balance lay,
That contenance for a throwe
He loste, til he mihte knowe    1420
The sothe: bot in his memoire
The man which lith in purgatoire
Desireth noght the hevene more,
That he ne longeth al so sore
To wite what him schal betide.
And whan the bordes were aside
And every man was rise aboute,
The king hath weyved al the route,
And with the Senatour al one
He spak and preide him of a bone,    1430
To se this Couste, wher sche duelleth
At hom with him, so as he telleth.
The Senatour was wel appaied,
This thing no lengere is delaied,
To se this Couste goth the king;
And sche was warned of the thing,
And with Heleine forth sche cam
Ayein the king, and he tho nam
Good hiede, and whan he sih his wif,
Anon with al his hertes lif    1440
He cawhte hire in his arm and kiste.
Was nevere wiht that sih ne wiste
A man that more joie made,
Wherof thei weren alle glade
Whiche herde tellen of this chance.

This king tho with his wif Constance,
Which hadde a gret part of his wille,
In Rome for a time stille
Abod and made him wel at ese:
Bot so yit cowthe he nevere plese    1450
His wif, that sche him wolde sein
Of hire astat the trowthe plein,
Of what contre that sche was bore,
Ne what sche was, and yit therfore
With al his wit he hath don sieke.
Thus as they lihe abedde and spieke,
Sche preide him and conseileth bothe,
That for the worschipe of hem bothe,
So as hire thoghte it were honeste,
He wolde an honourable feste    1460
Make, er he wente, in the Cite,
Wher themperour himself schal be:
He graunteth al that sche him preide.
Bot as men in that time seide,
This Emperour fro thilke day
That ferst his dowhter wente away
He was thanne after nevere glad;
Bot what that eny man him bad
Of grace for his dowhter sake,
That grace wolde he noght forsake;    1470
And thus ful gret almesse he dede,
Wherof sche hadde many a bede.

This Emperour out of the toun
Withinne a ten mile enviroun,
Where as it thoghte him for the beste,
Hath sondry places forto reste;
And as fortune wolde tho,
He was duellende at on of tho.
The king Allee forth with thassent
Of Couste his wif hath thider sent    1480
Moris his Sone, as he was taght,
To themperour and he goth straght,
And in his fader half besoghte,
As he which his lordschipe soghte,
That of his hihe worthinesse
He wolde do so gret meknesse,
His oghne toun to come and se,
And yive a time in the cite,
So that his fader mihte him gete
That he wolde ones with him ete.    1490
This lord hath granted his requeste;
And whan the dai was of the feste,
In worschipe of here Emperour
The king and ek the Senatour
Forth with here wyves bothe tuo,
With many a lord and lady mo,
On horse riden him ayein;
Til it befell, upon a plein
Thei sihen wher he was comende.
With that Constance anon preiende    1500
Spak to hir lord that he abyde,
So that sche mai tofore ryde,
To ben upon his bienvenue
The ferste which schal him salue;
And thus after hire lordes graunt
Upon a Mule whyt amblaunt
Forth with a fewe rod this qweene.
Thei wondren what sche wolde mene,
And riden after softe pas;
Bot whan this ladi come was    1510
To themperour, in his presence
Sche seide alowd in audience,
“Mi lord, mi fader, wel you be!
And of this time that I se
Youre honour and your goode hele,
Which is the helpe of my querele,
I thonke unto the goddes myht.”
For joie his herte was affliht
Of that sche tolde in remembrance;
And whanne he wiste it was Constance,    1520
Was nevere fader half so blithe.
Wepende he keste hire ofte sithe,
So was his herte al overcome;
For thogh his Moder were come
Fro deth to lyve out of the grave,
He mihte nomor wonder have
Than he hath whan that he hire sih.
With that hire oghne lord cam nyh
And is to themperour obeied;
Bot whan the fortune is bewreied,    1530
How that Constance is come aboute,
So hard an herte was non oute,
That he for pite tho ne wepte.

Arcennus, which hire fond and kepte,
Was thanne glad of that is falle,
So that with joie among hem alle
Thei riden in at Rome gate.
This Emperour thoghte al to late,
Til that the Pope were come,
And of the lordes sende some    1540
To preie him that he wolde haste:
And he cam forth in alle haste,
And whan that he the tale herde,
How wonderly this chance ferde,
He thonketh god of his miracle,
To whos miht mai be non obstacle:
The king a noble feste hem made,
And thus thei weren alle glade.
A parlement, er that thei wente,
Thei setten unto this entente,    1550
To puten Rome in full espeir
That Moris was apparant heir
And scholde abide with hem stille,
For such was al the londes wille.

Whan every thing was fulli spoke,
Of sorwe and queint was al the smoke,
Tho tok his leve Allee the king,
And with full many a riche thing,
Which themperour him hadde yive,
He goth a glad lif forto live;    1560
For he Constance hath in his hond,
Which was the confort of his lond.
For whan that he cam hom ayein,
Ther is no tunge it mihte sein
What joie was that ilke stounde
Of that he hath his qweene founde,
Which ferst was sent of goddes sonde,
Whan sche was drive upon the Stronde,
Be whom the misbelieve of Sinne
Was left, and Cristes feith cam inne    1570
To hem that whilom were blinde.

Bot he which hindreth every kinde
And for no gold mai be forboght,
The deth comende er he be soght,
Tok with this king such aqueintance,
That he with al his retenance
Ne mihte noght defende his lif;
And thus he parteth from his wif,
Which thanne made sorwe ynowh.
And therupon hire herte drowh    1580
To leven Engelond for evere
And go wher that sche hadde levere,
To Rome, whenne that sche cam:
And thus of al the lond sche nam
Hir leve, and goth to Rome ayein.
And after that the bokes sein,
She was noght there bot a throwe,
Whan deth of kinde hath overthrowe
Hir worthi fader, which men seide
That he betwen hire armes deide.    1590
And afterward the yer suiende
The god hath mad of hire an ende,
And fro this worldes faierie
Hath take hire into compaignie.
Moris hir Sone was corouned,
Which so ferforth was abandouned
To Cristes feith, that men him calle
Moris the cristeneste of alle.

And thus the wel meninge of love
Was ate laste set above;    1600
And so as thou hast herd tofore,
The false tunges weren lore,
Whiche upon love wolden lie.
Forthi touchende of this Envie
Which longeth unto bacbitinge,
Be war thou make no lesinge
In hindringe of an other wiht:
And if thou wolt be tawht ariht
What meschief bakbitinge doth
Be other weie, a tale soth    1610
Now miht thou hiere next suiende,
Which to this vice is acordende.

In a Cronique, as thou schalt wite,
A gret ensample I finde write,
Which I schal telle upon this thing.
Philippe of Macedoyne kyng
Two Sones hadde be his wif,
Whos fame is yit in Grece rif:
Demetrius the ferste brother
Was hote, and Perseus that other.    1620
Demetrius men seiden tho
The betre knyht was of the tuo,
To whom the lond was entendant,
As he which heir was apparant
To regne after his fader dai:
Bot that thing which no water mai
Quenche in this world, bot evere brenneth,
Into his brother herte it renneth,
The proude Envie of that he sih
His brother scholde clymbe on hih,    1630
And he to him mot thanne obeie:
That may he soffre be no weie.
With strengthe dorst he nothing fonde,
So tok he lesinge upon honde,
Whan he sih time and spak therto.
For it befell that time so,
His fader grete werres hadde
With Rome, whiche he streite ladde
Thurgh mihty hond of his manhode,
As he which hath ynowh knihthode,    1640
And ofte hem hadde sore grieved.
Bot er the werre were achieved,
As he was upon ordinance
At hom in Grece, it fell per chance,
Demetrius, which ofte aboute
Ridende was, stod that time oute,
So that this Perse in his absence,
Which bar the tunge of pestilence,
With false wordes whiche he feigneth
Upon his oghne brother pleigneth    1650
In privete behinde his bak,
And to his fader thus he spak:

“Mi diere fader, I am holde
Be weie of kinde, as resoun wolde,
That I fro yow schal nothing hide,
Which mihte torne in eny side
Of youre astat into grevance:
Forthi myn hertes obeissance
Towardes you I thenke kepe;
For it is good ye take kepe    1660
Upon a thing which is me told.
Mi brother hath ous alle sold
To hem of Rome, and you also;
For thanne they behote him so,
That he with hem schal regne in pes.
Thus hath he cast for his encress
That youre astat schal go to noght;
And this to proeve schal be broght
So ferforth, that I undertake
It schal noght wel mow be forsake.”    1670

The king upon this tale ansuerde
And seide, if this thing which he herde
Be soth and mai be broght to prove,
“It schal noght be to his behove,
Which so hath schapen ous the werste,
For he himself schal be the ferste
That schal be ded, if that I mai.”

Thus afterward upon a dai,
Whan that Demetrius was come,
Anon his fader hath him nome,    1680
And bad unto his brother Perse
That he his tale schal reherse
Of thilke tresoun which he tolde.
And he, which al untrowthe wolde,
Conseileth that so hih a nede
Be treted wher as it mai spede,
In comun place of juggement.
The king therto yaf his assent,
Demetrius was put in hold,
Wherof that Perseus was bold.    1690
Thus stod the trowthe under the charge,
And the falshede goth at large,
Which thurgh beheste hath overcome
The greteste of the lordes some,
That privelich of his acord
Thei stonde as witnesse of record:
The jugge was mad favorable:
Thus was the lawe deceivable
So ferforth that the trowthe fond
Rescousse non, and thus the lond    1700
Forth with the king deceived were.

The gulteles was dampned there
And deide upon accusement:
Bot such a fals conspirement,
Thogh it be prive for a throwe,
Godd wolde noght it were unknowe;
And that was afterward wel proved
In him which hath the deth controved.
Of that his brother was so slain
This Perseus was wonder fain,    1710
As he that tho was apparant,
Upon the Regne and expectant;
Wherof he wax so proud and vein,
That he his fader in desdeign
Hath take and set of non acompte,
As he which thoghte him to surmonte;
That wher he was ferst debonaire,
He was tho rebell and contraire,
And noght as heir bot as a king
He tok upon him alle thing    1720
Of malice and of tirannie
In contempt of the Regalie,
Livende his fader, and so wroghte,
That whan the fader him bethoghte
And sih to whether side it drowh,
Anon he wiste well ynowh
How Perse after his false tunge
Hath so thenvious belle runge,
That he hath slain his oghne brother.
Wherof as thanne he knew non other,    1730
Bot sodeinly the jugge he nom,
Which corrupt sat upon the dom,
In such a wise and hath him pressed,
That he the sothe him hath confessed
Of al that hath be spoke and do.

Mor sori than the king was tho
Was nevere man upon this Molde,
And thoghte in certain that he wolde
Vengance take upon this wrong.
Bot thother parti was so strong,    1740
That for the lawe of no statut
Ther mai no riht ben execut;
And upon this division
The lond was torned up so doun:
Wherof his herte is so distraght,
That he for pure sorwe hath caght
The maladie of which nature
Is queint in every creature.

And whan this king was passed thus,
This false tunged Perseus    1750
The regiment hath underfonge.
Bot ther mai nothing stonde longe
Which is noght upon trowthe grounded;
For god, which alle thing hath bounded
And sih the falshod of his guile,
Hath set him bot a litel while,
That he schal regne upon depos;
For sodeinliche as he aros
So sodeinliche doun he fell.

In thilke time it so befell,    1760
This newe king of newe Pride
With strengthe schop him forto ride,
And seide he wolde Rome waste,
Wherof he made a besi haste,
And hath assembled him an host
In al that evere he mihte most:
What man that mihte wepne bere
Of alle he wolde non forbere;
So that it mihte noght be nombred,
The folk which after was encombred    1770
Thurgh him, that god wolde overthrowe.

Anon it was at Rome knowe,
The pompe which that Perse ladde;
And the Romeins that time hadde
A Consul, which was cleped thus
Be name, Paul Emilius,
A noble, a worthi kniht withalle;
And he, which chief was of hem alle,
This werre on honde hath undertake.
And whanne he scholde his leve take    1780
Of a yong dowhter which was his,
Sche wepte, and he what cause it is
Hire axeth, and sche him ansuerde
That Perse is ded; and he it herde,
And wondreth what sche meene wolde:
And sche upon childhode him tolde
That Perse hir litel hound is ded.
With that he pulleth up his hed
And made riht a glad visage,
And seide how that was a presage    1790
Touchende unto that other Perse,
Of that fortune him scholde adverse,
He seith, for such a prenostik
Most of an hound was to him lik:
For as it is an houndes kinde
To berke upon a man behinde,
Riht so behinde his brother bak
With false wordes whiche he spak
He hath do slain, and that is rowthe.
“Bot he which hateth alle untrowthe,    1800
The hihe god, it schal redresse;
For so my dowhter prophetesse
Forth with hir litel houndes deth
Betokneth.” And thus forth he geth
Conforted of this evidence,
With the Romeins in his defence
Ayein the Greks that ben comende.

This Perseüs, as noght seende
This meschief which that him abod,
With al his multitude rod,    1810
And prided him upon the thing,
Of that he was become a king,
And how he hadde his regne gete;
Bot he hath al the riht foryete
Which longeth unto governance.
Wherof thurgh goddes ordinance
It fell, upon the wynter tide
That with his host he scholde ride
Over Danubie thilke flod,
Which al befrose thanne stod    1820
So harde, that he wende wel
To passe: bot the blinde whiel,
Which torneth ofte er men be war,
Thilke ys which that the horsmen bar
Tobrak, so that a gret partie
Was dreint; of the chivalerie
The rerewarde it tok aweie,
Cam non of hem to londe dreie.

Paulus the worthi kniht Romein
Be his aspie it herde sein,    1830
And hasteth him al that he may,
So that upon that other day
He cam wher he this host beheld,
And that was in a large feld,
Wher the Baneres ben desplaied.
He hath anon hise men arraied,
And whan that he was embatailled,
He goth and hath the feld assailed,
And slowh and tok al that he fond;
Wherof the Macedoyne lond,    1840
Which thurgh king Alisandre honoured
Long time stod, was tho devoured.
To Perse and al that infortune
Thei wyte, so that the comune
Of al the lond his heir exile;
And he despeired for the while
Desguised in a povere wede
To Rome goth, and ther for nede
The craft which thilke time was,
To worche in latoun and in bras,    1850
He lerneth for his sustienance.
Such was the Sones pourveance,
And of his fader it is seid,
In strong prisoun that he was leid
In Albe, wher that he was ded
For hunger and defalte of bred.
The hound was tokne and prophecie
That lich an hound he scholde die,
Which lich was of condicioun,
Whan he with his detraccioun    1860
Bark on his brother so behinde.

Lo, what profit a man mai finde,
Which hindre wole an other wiht.
Forthi with al thin hole miht,
Mi Sone, eschuie thilke vice.

Mi fader, elles were I nyce:
For ye therof so wel have spoke,
That it is in myn herte loke
And evere schal: bot of Envie,
If ther be more in his baillie    1870
Towardes love, sai me what.

Mi Sone, as guile under the hat
With sleyhtes of a tregetour
Is hidd, Envie of such colour
Hath yit the ferthe deceivant,
The which is cleped Falssemblant,
Wherof the matiere and the forme
Now herkne and I thee schal enforme.

Of Falssemblant if I schal telle,
Above alle othre it is the welle    1880
Out of the which deceipte floweth.
Ther is noman so wys that knoweth
Of thilke flod which is the tyde,
Ne how he scholde himselven guide
To take sauf passage there.
And yit the wynd to mannes Ere
Is softe, and as it semeth oute
It makth clier weder al aboute;
Bot thogh it seme, it is noght so.
For Falssemblant hath everemo    1890
Of his conseil in compaignie
The derke untrewe Ypocrisie,
Whos word descordeth to his thoght:
Forthi thei ben togedre broght
Of o covine, of on houshold,
As it schal after this be told.
Of Falssemblant it nedeth noght
To telle of olde ensamples oght;
For al dai in experience
A man mai se thilke evidence    1900
Of faire wordes whiche he hiereth;
Bot yit the barge Envie stiereth
And halt it evere fro the londe,
Wher Falssemblant with Ore on honde
It roweth, and wol noght arive,
Bot let it on the wawes dryve
In gret tempeste and gret debat,
Wherof that love and his astat
Empeireth. And therfore I rede,
Mi Sone, that thou fle and drede    1910
This vice, and what that othre sein,
Let thi Semblant be trewe and plein.
For Falssemblant is thilke vice,
Which nevere was withoute office:
Wher that Envie thenkth to guile,
He schal be for that ilke while
Of prive conseil Messagier.
For whan his semblant is most clier,
Thanne is he most derk in his thoght,
Thogh men him se, thei knowe him noght;    1920
Bot as it scheweth in the glas
Thing which therinne nevere was,
So scheweth it in his visage
That nevere was in his corage:
Thus doth he al his thing with sleyhte.

Now ley thi conscience in weyhte,
Mi goode Sone, and schrif the hier,
If thou were evere Custummer
To Falssemblant in eny wise.

For ought I can me yit avise,    1930
Mi goode fader, certes no.
If I for love have oght do so,
Now asketh, I wol praie yow:
For elles I wot nevere how
Of Falssemblant that I have gilt.

Mi Sone, and sithen that thou wilt
That I schal axe, gabbe noght,
Bot tell if evere was thi thoght
With Falssemblant and coverture
To wite of eny creature    1940
How that he was with love lad;
So were he sori, were he glad,
Whan that thou wistest how it were,
Al that he rounede in thin Ere
Thou toldest forth in other place,
To setten him fro loves grace
Of what womman that thee beste liste,
Ther as noman his conseil wiste
Bot thou, be whom he was deceived
Of love, and from his pourpos weyved;    1950
And thoghtest that his destourbance
Thin oghne cause scholde avance,
As who saith, “I am so celee,
Ther mai no mannes privete
Be heled half so wel as myn.”
Art thou, mi Sone, of such engin?
Tell on.

Mi goode fader, nay
As for the more part I say;
Bot of somdiel I am beknowe,
That I mai stonde in thilke rowe    1960
Amonges hem that Saundres use.
I wol me noght therof excuse,
That I with such colour ne steyne,
Whan I my beste Semblant feigne
To my felawh, til that I wot
Al his conseil bothe cold and hot:
For be that cause I make him chiere,
Til I his love knowe and hiere;
And if so be myn herte soucheth
That oght unto my ladi toucheth    1970
Of love that he wol me telle,
Anon I renne unto the welle
And caste water in the fyr,
So that his carte amidd the Myr,
Be that I have his conseil knowe,
Fulofte sithe I overthrowe,
Whan that he weneth best to stonde.
Bot this I do you understonde,
If that a man love elles where,
So that my ladi be noght there,    1980
And he me telle, I wole it hide,
Ther schal no word ascape aside,
For with deceipte of no semblant
To him breke I no covenant;
Me liketh noght in other place
To lette noman of his grace,
Ne forto ben inquisitif
To knowe an other mannes lif:
Wher that he love or love noght,
That toucheth nothing to my thoght,    1990
Bot al it passeth thurgh myn Ere
Riht as a thing that nevere were,
And is foryete and leid beside.
Bot if it touche on eny side
Mi ladi, as I have er spoken,
Myn Eres ben noght thanne loken;
For certes, whanne that betitt,
My will, myn herte and al my witt
Ben fully set to herkne and spire
What eny man wol speke of hire.    2000
Thus have I feigned compaignie
Fulofte, for I wolde aspie
What thing it is that eny man
Telle of mi worthi lady can:
And for tuo causes I do this,
The ferste cause wherof is,—
If that I myhte ofherkne and seke
That eny man of hire mispeke,
I wolde excuse hire so fully,
That whan sche wist in inderly,    2010
Min hope scholde be the more
To have hir thank for everemore.

That other cause, I you assure,
Is, why that I be coverture
Have feigned semblant ofte time
To hem that passen alday byme
And ben lovers als wel as I,
For this I weene trewely,
That ther is of hem alle non,
That thei ne loven everich on    2020
Mi ladi: for sothliche I lieve
And durste setten it in prieve,
Is non so wys that scholde asterte,
Bot he were lustles in his herte,
Forwhy and he my ladi sihe,
Hir visage and hir goodlych yhe,
Bot he hire lovede, er he wente.
And for that such is myn entente,
That is the cause of myn aspie,
Why that I feigne compaignie    2030
And make felawe overal;
For gladly wolde I knowen al
And holde me covert alway,
That I fulofte ye or nay
Ne liste ansuere in eny wise,
Bot feigne semblant as the wise
And herkne tales, til I knowe
Mi ladi lovers al arowe.
And whanne I hiere how thei have wroght,
I fare as thogh I herde it noght    2040
And as I no word understode;
Bot that is nothing for here goode:
For lieveth wel, the sothe is this,
That whanne I knowe al how it is,
I wol bot forthren hem a lite,
Bot al the worste I can endite
I telle it to my ladi plat
In forthringe of myn oghne astat,
And hindre hem al that evere I may.
Bot for al that yit dar I say,    2050
I finde unto miself no bote,
Althogh myn herte nedes mote
Thurgh strengthe of love al that I hiere
Discovere unto my ladi diere:
For in good feith I have no miht
To hele fro that swete wiht,
If that it touche hire eny thing.
Bot this wot wel the hevene king,
That sithen ferst this world began,
Unto non other strange man    2060
Ne feigned I semblant ne chiere,
To wite or axe of his matiere,
Thogh that he lovede ten or tuelve,
Whanne it was noght my ladi selve:
Bot if he wolde axe eny red
Al onlich of his oghne hed,
How he with other love ferde,
His tales with myn Ere I herde,
Bot to myn herte cam it noght
Ne sank no deppere in my thoght,    2070
Bot hield conseil, as I was bede,
And tolde it nevere in other stede,
Bot let it passen as it com.
Now, fader, say what is thi dom,
And hou thou wolt that I be peined
For such Semblant as I have feigned.

Mi Sone, if reson be wel peised,
Ther mai no vertu ben unpreised
Ne vice non be set in pris.
Forthi, my Sone, if thou be wys,    2080
Do no viser upon thi face,
Which as wol noght thin herte embrace:
For if thou do, withinne a throwe
To othre men it schal be knowe,
So miht thou lihtli falle in blame
And lese a gret part of thi name.
And natheles in this degree
Fulofte time thou myht se
Of suche men that now aday
This vice setten in a say:    2090
I speke it for no mannes blame,
Bot forto warne thee the same.
Mi Sone, as I mai hiere talke
In every place where I walke,
I not if it be so or non,
Bot it is manye daies gon
That I ferst herde telle this,
How Falssemblant hath ben and is
Most comunly fro yer to yere
With hem that duelle among ous here,    2100
Of suche as we Lombardes calle.
For thei ben the slyeste of alle,
So as men sein in toune aboute,
To feigne and schewe thing withoute
Which is revers to that withinne:
Wherof that thei fulofte winne,
Whan thei be reson scholden lese;
Thei ben the laste and yit thei chese,
And we the ferste, and yit behinde
We gon, there as we scholden finde    2110
The profit of oure oghne lond:
Thus gon thei fre withoute bond
To don her profit al at large,
And othre men bere al the charge.
Of Lombardz unto this covine,
Whiche alle londes conne engine,
Mai Falssemblant in special
Be likned, for thei overal,
Wher as they thenken forto duelle,
Among hemself, so as thei telle,    2120
Ferst ben enformed forto lere
A craft which cleped is Fa crere:
For if Fa crere come aboute,
Thanne afterward hem stant no doute
To voide with a soubtil hond
The beste goodes of the lond
And bringe chaf and take corn.
Where as Fa crere goth toforn,
In all his weie he fynt no lette;
That Dore can non huissher schette    2130
In which him list to take entre:
And thus the conseil most secre
Of every thing Fa crere knoweth,
Which into strange place he bloweth,
Where as he wot it mai most grieve.
And thus Fa crere makth believe,
So that fulofte he hath deceived,
Er that he mai ben aperceived.
Thus is this vice forto drede;
For who these olde bokes rede    2140
Of suche ensamples as were ar,
Him oghte be the more war
Of alle tho that feigne chiere,
Wherof thou schalt a tale hiere.

Of Falssemblant which is believed
Ful many a worthi wiht is grieved,
And was long time er we wer bore.
To thee, my Sone, I wol therfore
A tale telle of Falssemblant,
Which falseth many a covenant,    2150
And many a fraude of fals conseil
Ther ben hangende upon his Seil:
And that aboghten gulteles
Bothe Deianire and Hercules,
The whiche in gret desese felle
Thurgh Falssemblant, as I schal telle.
Whan Hercules withinne a throwe
Al only hath his herte throwe
Upon this faire Deianire,
It fell him on a dai desire,    2160
Upon a Rivere as he stod,
That passe he wolde over the flod
Withoute bot, and with him lede
His love, bot he was in drede
For tendresce of that swete wiht,
For he knew noght the forde ariht.
Ther was a Geant thanne nyh,
Which Nessus hihte, and whanne he sih
This Hercules and Deianyre,
Withinne his herte he gan conspire,    2170
As he which thurgh his tricherie
Hath Hercules in gret envie,
Which he bar in his herte loke,
And thanne he thoghte it schal be wroke.
Bot he ne dorste natheles
Ayein this worthi Hercules
Falle in debat as forto feihte;
Bot feigneth Semblant al be sleihte
Of frendschipe and of alle goode,
And comth where as thei bothe stode,    2180
And makth hem al the chiere he can,
And seith that as here oghne man
He is al redy forto do
What thing he mai; and it fell so
That thei upon his Semblant triste,
And axen him if that he wiste
What thing hem were best to done,
So that thei mihten sauf and sone
The water passe, he and sche.
And whan Nessus the privete    2190
Knew of here herte what it mente,
As he that was of double entente,
He made hem riht a glad visage;
And whanne he herde of the passage
Of him and hire, he thoghte guile,
And feigneth Semblant for a while
To don hem plesance and servise,
Bot he thoghte al an other wise.
This Nessus with hise wordes slyhe
Yaf such conseil tofore here yhe    2200
Which semeth outward profitable
And was withinne deceivable.
He bad hem of the Stremes depe
That thei be war and take kepe,
So as thei knowe noght the pas;
Bot forto helpe in such a cas,
He seith himself that for here ese
He wolde, if that it mihte hem plese,
The passage of the water take,
And for this ladi undertake    2210
To bere unto that other stronde
And sauf to sette hire up alonde,
And Hercules may thanne also
The weie knowe how he schal go:
And herto thei acorden alle.
Bot what as after schal befalle,
Wel payd was Hercules of this,
And this Geant also glad is,
And tok this ladi up alofte
And set hire on his schuldre softe,    2220
And in the flod began to wade,
As he which no grucchinge made,
And bar hire over sauf and sound.
Bot whanne he stod on dreie ground
And Hercules was fer behinde,
He sette his trowthe al out of mynde,
Who so therof be lief or loth,
With Deianyre and forth he goth,
As he that thoghte to dissevere
The compaignie of hem for evere.    2230
Whan Hercules therof tok hiede,
Als faste as evere he mihte him spiede
He hyeth after in a throwe;
And hapneth that he hadde a bowe,
The which in alle haste he bende,
As he that wolde an Arwe sende,
Which he tofore hadde envenimed.
He hath so wel his schote timed,
That he him thurgh the bodi smette,
And thus the false wiht he lette.    2240

Bot lest now such a felonie:
Whan Nessus wiste he scholde die,
He tok to Deianyre his scherte,
Which with the blod was of his herte
Thurghout desteigned overal,
And tolde how sche it kepe schal
Al prively to this entente,
That if hire lord his herte wente
To love in eny other place,
The scherte, he seith, hath such a grace,    2250
That if sche mai so mochel make
That he the scherte upon him take,
He schal alle othre lete in vein
And torne unto hire love ayein.
Who was tho glad bot Deianyre?
Hire thoghte hire herte was afyre
Til it was in hire cofre loke,
So that no word therof was spoke.

The daies gon, the yeres passe,
The hertes waxen lasse and lasse    2260
Of hem that ben to love untrewe:
This Hercules with herte newe
His love hath set on Eolen,
And therof spieken alle men.
This Eolen, this faire maide,
Was, as men thilke time saide,
The kinges dowhter of Eurice;
And sche made Hercules so nyce
Upon hir Love and so assote,
That he him clotheth in hire cote,    2270
And sche in his was clothed ofte;
And thus fieblesce is set alofte,
And strengthe was put under fote,
Ther can noman therof do bote.
Whan Deianyre hath herd this speche,
Ther was no sorwe forto seche:
Of other helpe wot sche non,
Bot goth unto hire cofre anon;
With wepende yhe and woful herte
Sche tok out thilke unhappi scherte,    2280
As sche that wende wel to do,
And broghte hire werk aboute so
That Hercules this scherte on dede,
To such entente as she was bede
Of Nessus, so as I seide er.
Bot therof was sche noght the ner,
As no fortune may be weyved;
With Falssemblant sche was deceived,
That whan sche wende best have wonne,
Sche lost al that sche hath begonne.    2290
For thilke scherte unto the bon
His body sette afyre anon,
And cleveth so, it mai noght twinne,
For the venym that was therinne.
And he thanne as a wilde man
Unto the hihe wode he ran,
And as the Clerk Ovide telleth,
The grete tres to grounde he felleth
With strengthe al of his oghne myght,
And made an huge fyr upriht,    2300
And lepte himself therinne at ones
And brende him bothe fleissh and bones.
Which thing cam al thurgh Falssemblant,
That false Nessus the Geant
Made unto him and to his wif;
Wherof that he hath lost his lif,
And sche sori for everemo.

Forthi, my Sone, er thee be wo,
I rede, be wel war therfore;
For whan so gret a man was lore,    2310
It oghte yive a gret conceipte
To warne alle othre of such deceipte.

Grant mercy, fader, I am war
So fer that I nomore dar
Of Falssemblant take aqueintance;
Bot rathere I wol do penance
That I have feigned chiere er this.
Now axeth forth, what so ther is
Of that belongeth to my schrifte.

Mi Sone, yit ther is the fifte    2320
Which is conceived of Envie,
And cleped is Supplantarie,
Thurgh whos compassement and guile
Ful many a man hath lost his while
In love als wel as otherwise,
Hierafter as I schal devise.

The vice of Supplantacioun
With many a fals collacioun,
Which he conspireth al unknowe,
Full ofte time hath overthrowe    2330
The worschipe of an other man.
So wel no lif awayte can
Ayein his sleyhte forto caste,
That he his pourpos ate laste
Ne hath, er that it be withset.
Bot most of alle his herte is set
In court upon these grete Offices
Of dignitees and benefices:
Thus goth he with his sleyhte aboute
To hindre and schowve an other oute    2340
And stonden with his slyh compas
In stede there an other was;
And so to sette himselven inne,
He reccheth noght, be so he winne,
Of that an other man schal lese,
And thus fulofte chalk for chese
He changeth with ful litel cost,
Wherof an other hath the lost
And he the profit schal receive.
For his fortune is to deceive    2350
And forto change upon the whel
His wo with othre mennes wel:
Of that an other man avaleth,
His oghne astat thus up he haleth,
And takth the bridd to his beyete,
Wher othre men the buisshes bete.

Mi Sone, and in the same wise
Ther ben lovers of such emprise,
That schapen hem to be relieved
Where it is wrong to ben achieved:    2360
For it is other mannes riht,
Which he hath taken dai and niht
To kepe for his oghne Stor
Toward himself for everemor,
And is his propre be the lawe,
Which thing that axeth no felawe,
If love holde his covenant.
Bot thei that worchen be supplaunt,
Yit wolden thei a man supplaunte,
And take a part of thilke plaunte    2370
Which he hath for himselve set:
And so fulofte is al unknet,
That som man weneth be riht fast.
For Supplant with his slyhe cast
Fulofte happneth forto mowe
Thing which an other man hath sowe,
And makth comun of proprete
With sleihte and with soubtilite,
As men mai se fro yer to yere.
Thus cleymeth he the bot to stiere,    2380
Of which an other maister is.

Forthi, my Sone, if thou er this
Hast ben of such professioun,
Discovere thi confessioun:
Hast thou supplanted eny man?

For oght that I you telle can,
Min holi fader, as of the dede
I am withouten eny drede
Al gulteles; bot of my thoght
Mi conscience excuse I noght.    2390
For were it wrong or were it riht,
Me lakketh nothing bote myht,
That I ne wolde longe er this
Of other mannes love ywiss
Be weie of Supplantacioun
Have mad apropriacioun
And holde that I nevere boghte,
Thogh it an other man forthoghte.
And al this speke I bot of on,
For whom I lete alle othre gon;    2400
Bot hire I mai noght overpasse,
That I ne mot alwey compasse,
Me roghte noght be what queintise,
So that I mihte in eny wise
Fro suche that mi ladi serve
Hire herte make forto swerve
Withouten eny part of love.
For be the goddes alle above
I wolde it mihte so befalle,
That I al one scholde hem alle    2410
Supplante, and welde hire at mi wille.
And that thing mai I noght fulfille,
Bot if I scholde strengthe make;
And that I dar noght undertake,
Thogh I were as was Alisaundre,
For therof mihte arise sklaundre;
And certes that schal I do nevere,
For in good feith yit hadde I levere
In my simplesce forto die,
Than worche such Supplantarie.    2420
Of otherwise I wol noght seie
That if I founde a seker weie,
I wolde as for conclusioun
Worche after Supplantacioun,
So hihe a love forto winne.
Now, fader, if that this be Sinne,
I am al redy to redresce
The gilt of which I me confesse.

Mi goode Sone, as of Supplant
Thee thar noght drede tant ne quant,    2430
As for nothing that I have herd,
Bot only that thou hast misferd
Thenkende, and that me liketh noght,
For godd beholt a mannes thoght.
And if thou understode in soth
In loves cause what it doth,
A man to ben a Supplantour,
Thou woldest for thin oghne honour
Be double weie take kepe:
Ferst for thin oghne astat to kepe,    2440
To be thiself so wel bethoght
That thou supplanted were noght,
And ek for worschipe of thi name
Towardes othre do the same,
And soffren every man have his.
Bot natheles it was and is,
That in a wayt at alle assaies
Supplant of love in oure daies
The lief fulofte for the levere
Forsakth, and so it hath don evere.    2450

Ensample I finde therupon,
At Troie how that Agamenon
Supplantede the worthi knyht
Achilles of that swete wiht,
Which named was Brexeida;
And also of Criseida,
Whom Troilus to love ches,
Supplanted hath Diomedes.

Of Geta and Amphitrion,
That whilom weren bothe as on    2460
Of frendschipe and of compaignie,
I rede how that Supplantarie
In love, as it betidde tho,
Beguiled hath on of hem tuo.
For this Geta that I of meene,
To whom the lusti faire Almeene
Assured was be weie of love,
Whan he best wende have ben above
And sikerest of that he hadde,
Cupido so the cause ladde,    2470
That whil he was out of the weie,
Amphitrion hire love aweie
Hath take, and in this forme he wroghte.
Be nyhte unto the chambre he soghte,
Wher that sche lay, and with a wyle
He contrefeteth for the whyle
The vois of Gete in such a wise,
That made hire of hire bedd arise,
Wenende that it were he,
And let him in, and whan thei be    2480
Togedre abedde in armes faste,
This Geta cam thanne ate laste
Unto the Dore and seide, “Undo.”
And sche ansuerde and bad him go,
And seide how that abedde al warm
Hir lief lay naked in hir arm;
Sche wende that it were soth.
Lo, what Supplant of love doth:
This Geta forth bejaped wente,
And yit ne wiste he what it mente;    2490
Amphitrion him hath supplanted
With sleyhte of love and hire enchaunted:
And thus put every man out other,
The Schip of love hath lost his Rother,
So that he can no reson stiere.
And forto speke of this matiere
Touchende love and his Supplant,
A tale which is acordant
Unto thin Ere I thenke enforme.
Now herkne, for this is the forme.    2500

Of thilke Cite chief of alle
Which men the noble Rome calle,
Er it was set to Cristes feith,
Ther was, as the Cronique seith,
An Emperour, the which it ladde
In pes, that he no werres hadde:
Ther was nothing desobeissant
Which was to Rome appourtenant,
Bot al was torned into reste.
To some it thoghte for the beste,    2510
To some it thoghte nothing so,
And that was only unto tho
Whos herte stod upon knyhthode:
Bot most of alle of his manhode
The worthi Sone of themperour,
Which wolde ben a werreiour,
As he that was chivalerous
Of worldes fame and desirous,
Began his fadre to beseche
That he the werres mihte seche,    2520
In strange Marches forto ride.
His fader seide he scholde abide,
And wolde granten him no leve:
Bot he, which wolde noght beleve,
A kniht of his to whom he triste,
So that his fader nothing wiste,
He tok and tolde him his corage,
That he pourposeth a viage.
If that fortune with him stonde,
He seide how that he wolde fonde    2530
The grete See to passe unknowe,
And there abyde for a throwe
Upon the werres to travaile.
And to this point withoute faile
This kniht, whan he hath herd his lord,
Is swore, and stant of his acord,
As thei that bothe yonge were;
So that in prive conseil there
Thei ben assented forto wende.
And therupon to make an ende,    2540
Tresor ynowh with hem thei token,
And whan the time is best thei loken,
That sodeinliche in a Galeie
Fro Romelond thei wente here weie
And londe upon that other side.
The world fell so that ilke tide,
Which evere hise happes hath diverse,
The grete Soldan thanne of Perse
Ayein the Caliphe of Egipte
A werre, which that him beclipte,    2550
Hath in a Marche costeiant.
And he, which was a poursuiant
Worschipe of armes to atteigne,
This Romein, let anon ordeigne,
That he was redi everydel:
And whan he was arraied wel
Of every thing which him belongeth,
Straght unto Kaire his weie he fongeth,
Wher he the Soldan thanne fond,
And axeth that withinne his lond    2560
He mihte him for the werre serve,
As he which wolde his thonk deserve.

The Soldan was riht glad with al,
And wel the more in special
Whan that he wiste he was Romein;
Bot what was elles in certein,
That mihte he wite be no weie.
And thus the kniht of whom I seie
Toward the Soldan is beleft,
And in the Marches now and eft,    2570
Wher that the dedli werres were,
He wroghte such knihthode there,
That every man spak of him good.
And thilke time so it stod,
This mihti Soldan be his wif
A Dowhter hath, that in this lif
Men seiden ther was non so fair.
Sche scholde ben hir fader hair,
And was of yeres ripe ynowh:
Hire beaute many an herte drowh    2580
To bowe unto that ilke lawe
Fro which no lif mai be withdrawe,
And that is love, whos nature
Set lif and deth in aventure
Of hem that knyhthode undertake.

This lusti peine hath overtake
The herte of this Romein so sore,
That to knihthode more and more
Prouesce avanceth his corage.
Lich to the Leoun in his rage,    2590
Fro whom that alle bestes fle,
Such was the knyht in his degre:
Wher he was armed in the feld,
Ther dorste non abide his scheld;
Gret pris upon the werre he hadde.
Bot sche which al the chance ladde,
Fortune, schop the Marches so,
That be thassent of bothe tuo,
The Soldan and the Caliphe eke,
Bataille upon a dai thei seke,    2600
Which was in such a wise set
That lengere scholde it noght be let.
Thei made hem stronge on every side,
And whan it drowh toward the tide
That the bataille scholde be,
The Soldan in gret privete
A goldring of his dowhter tok,
And made hire swere upon a bok
And ek upon the goddes alle,
That if fortune so befalle    2610
In the bataille that he deie,
That sche schal thilke man obeie
And take him to hire housebonde,
Which thilke same Ring to honde
Hire scholde bringe after his deth.
This hath sche swore, and forth he geth
With al the pouer of his lond
Unto the Marche, where he fond
His enemy full embatailled.

The Soldan hath the feld assailed:    2620
Thei that ben hardy sone assemblen,
Wherof the dredfull hertes tremblen:
That on sleth, and that other sterveth,
Bot above all his pris deserveth
This knihtly Romein; where he rod,
His dedly swerd noman abod,
Ayein the which was no defence;
Egipte fledde in his presence,
And thei of Perse upon the chace
Poursuien: bot I not what grace    2630
Befell, an Arwe out of a bowe
Al sodeinly that ilke throwe
The Soldan smot, and ther he lay:
The chace is left for thilke day,
And he was bore into a tente.

The Soldan sih how that it wente,
And that he scholde algate die;
And to this knyht of Romanie,
As unto him whom he most triste,
His Dowhter Ring, that non it wiste,    2640
He tok, and tolde him al the cas,
Upon hire oth what tokne it was
Of that sche scholde ben his wif.
Whan this was seid, the hertes lif
Of this Soldan departeth sone;
And therupon, as was to done,
The dede body wel and faire
Thei carie til thei come at Kaire,
Wher he was worthily begrave.

The lordes, whiche as wolden save    2650
The Regne which was desolat,
To bringe it into good astat
A parlement thei sette anon.
Now herkne what fell therupon:
This yonge lord, this worthi kniht
Of Rome, upon the same niht
That thei amorwe trete scholde,
Unto his Bacheler he tolde
His conseil, and the Ring with al
He scheweth, thurgh which that he schal,    2660
He seith, the kinges Dowhter wedde,
For so the Ring was leid to wedde,
He tolde, into hir fader hond,
That with what man that sche it fond
Sche scholde him take to hire lord.
And this, he seith, stant of record,
Bot noman wot who hath this Ring.

This Bacheler upon this thing
His Ere and his entente leide,
And thoghte more thanne he seide,    2670
And feigneth with a fals visage
That he was glad, bot his corage
Was al set in an other wise.
These olde Philosophres wise
Thei writen upon thilke while,
That he mai best a man beguile
In whom the man hath most credence;
And this befell in evidence
Toward this yonge lord of Rome.
His Bacheler, which hadde tome,    2680
Whan that his lord be nihte slepte,
This Ring, the which his maister kepte,
Out of his Pours awey he dede,
And putte an other in the stede.

Amorwe, whan the Court is set,
The yonge ladi was forth fet,
To whom the lordes don homage,
And after that of Mariage
Thei trete and axen of hir wille.
Bot sche, which thoghte to fulfille    2690
Hire fader heste in this matiere,
Seide openly, that men mai hiere,
The charge which hire fader bad.

Tho was this Lord of Rome glad
And drowh toward his Pours anon,
Bot al for noght, it was agon:
His Bacheler it hath forthdrawe,
And axeth ther upon the lawe
That sche him holde covenant.
The tokne was so sufficant    2700
That it ne mihte be forsake,
And natheles his lord hath take
Querelle ayein his oghne man;
Bot for nothing that evere he can
He mihte as thanne noght ben herd,
So that his cleym is unansuerd,
And he hath of his pourpos failed.

This Bacheler was tho consailed
And wedded, and of thilke Empire
He was coroned Lord and Sire,    2710
And al the lond him hath received;
Wherof his lord, which was deceived,
A seknesse er the thridde morwe
Conceived hath of dedly sorwe:
And as he lay upon his deth,
Therwhile him lasteth speche and breth,
He sende for the worthieste
Of al the lond and ek the beste,
And tolde hem al the sothe tho,
That he was Sone and Heir also    2720
Of themperour of grete Rome,
And how that thei togedre come,
This kniht and he; riht as it was,
He tolde hem al the pleine cas,
And for that he his conseil tolde,
That other hath al that he wolde,
And he hath failed of his mede:
As for the good he takth non hiede,
He seith, bot only of the love,
Of which he wende have ben above.    2730
And therupon be lettre write
He doth his fader forto wite
Of al this matiere as it stod;
And thanne with an hertly mod
Unto the lordes he besoghte
To telle his ladi how he boghte
Hire love, of which an other gladeth;
And with that word his hewe fadeth,
And seide, “A dieu, my ladi swete.”
The lif hath lost his kindly hete,    2740
And he lay ded as eny ston;
Wherof was sory manyon,
Bot non of alle so as sche.

This false knyht in his degree
Arested was and put in hold:
For openly whan it was told
Of the tresoun which is befalle,
Thurghout the lond thei seiden alle,
If it be soth that men suppose,
His oghne untrowthe him schal depose.    2750
And forto seche an evidence,
With honour and gret reverence,
Wherof they mihten knowe an ende,
To themperour anon thei sende
The lettre which his Sone wrot.
And whan that he the sothe wot,
To telle his sorwe is endeles,
Bot yit in haste natheles
Upon the tale which he herde
His Stieward into Perse ferde    2760
With many a worthi Romein eke,
His liege tretour forto seke;
And whan thei thider come were,
This kniht him hath confessed there
How falsly that he hath him bore,
Wherof his worthi lord was lore.
Tho seiden some he scholde deie,
Bot yit thei founden such a weie
That he schal noght be ded in Perse;
And thus the skiles ben diverse.    2770
Be cause that he was coroned,
And that the lond was abandoned
To him, althogh it were unriht,
Ther is no peine for him diht;
Bot to this point and to this ende
Thei granten wel that he schal wende
With the Romeins to Rome ayein.
And thus acorded ful and plein,
The qwike body with the dede
With leve take forth thei lede,    2780
Wher that Supplant hath his juise.

Wherof that thou thee miht avise
Upon this enformacioun
Touchende of Supplantacioun,
That thou, my Sone, do noght so:
And forto take hiede also
What Supplant doth in other halve,
Ther is noman can finde a salve
Pleinly to helen such a Sor;
It hath and schal ben everemor,    2790
Whan Pride is with Envie joint,
He soffreth noman in good point,
Wher that he mai his honour lette.
And therupon if I schal sette
Ensample, in holy cherche I finde
How that Supplant is noght behinde;
God wot if that it now be so:
For in Cronique of time ago
I finde a tale concordable
Of Supplant, which that is no fable,    2800
In the manere as I schal telle,
So as whilom the thinges felle.

At Rome, as it hath ofte falle,
The vicair general of alle
Of hem that lieven Cristes feith
His laste day, which non withseith,
Hath schet as to the worldes ije,
Whos name if I schal specefie,
He hihte Pope Nicolas.
And thus whan that he passed was,    2810
The Cardinals, that wolden save
The forme of lawe, in the conclave
Gon forto chese a newe Pope,
And after that thei cowthe agrope
Hath ech of hem seid his entente:
Til ate laste thei assente
Upon an holy clerk reclus,
Which full was of gostli vertus;
His pacience and his simplesse
Hath set him into hih noblesse.    2820
Thus was he Pope canonized,
With gret honour and intronized,
And upon chance as it is falle,
His name Celestin men calle;
Which notefied was be bulle
To holi cherche and to the fulle
In alle londes magnified.
Bot every worschipe is envied,
And that was thilke time sene:
For whan this Pope of whom I meene    2830
Was chose, and othre set beside,
A Cardinal was thilke tide
Which the papat longe hath desired
And therupon gretli conspired;
Bot whan he sih fortune is failed,
For which long time he hath travailed,
That ilke fyr which Ethna brenneth
Thurghout his wofull herte renneth,
Which is resembled to Envie,
Wherof Supplant and tricherie    2840
Engendred is; and natheles
He feigneth love, he feigneth pes,
Outward he doth the reverence,
Bot al withinne his conscience
Thurgh fals ymaginacioun
He thoghte Supplantacioun.
And therupon a wonder wyle
He wroghte: for at thilke whyle
It fell so that of his lignage
He hadde a clergoun of yong age,    2850
Whom he hath in his chambre affaited.
This Cardinal his time hath waited,
And with his wordes slyhe and queinte,
The whiche he cowthe wysly peinte,
He schop this clerk of which I telle
Toward the Pope forto duelle,
So that withinne his chambre anyht
He lai, and was a prive wyht
Toward the Pope on nyhtes tide.

Mai noman fle that schal betide.    2860
This Cardinal, which thoghte guile,
Upon a day whan he hath while
This yonge clerc unto him tok,
And made him swere upon a bok,
And told him what his wille was.
And forth withal a Trompe of bras
He hath him take, and bad him this:
“Thou schalt,” he seide, “whan time is
Awaite, and take riht good kepe,
Whan that the Pope is fast aslepe    2870
And that non other man by nyh;
And thanne that thou be so slyh
Thurghout the Trompe into his Ere,
Fro hevene as thogh a vois it were,
To soune of such prolacioun
That he his meditacioun
Therof mai take and understonde,
As thogh it were of goddes sonde.
And in this wise thou schalt seie,
That he do thilke astat aweie    2880
Of Pope, in which he stant honoured,
So schal his Soule be socoured
Of thilke worschipe ate laste
In hevene which schal evere laste.”

This clerc, whan he hath herd the forme
How he the Pope scholde enforme,
Tok of the Cardinal his leve,
And goth him hom, til it was Eve,
And prively the trompe he hedde,
Til that the Pope was abedde.    2890
And at the Midnyht, whan he knewh
The Pope slepte, thanne he blewh
Withinne his trompe thurgh the wal,
And tolde in what manere he schal
His Papacie leve, and take
His ferste astat: and thus awake
This holi Pope he made thries,
Wherof diverse fantasies
Upon his grete holinesse
Withinne his herte he gan impresse.    2900
The Pope ful of innocence
Conceiveth in his conscience
That it is goddes wille he cesse;
Bot in what wise he may relesse
His hihe astat, that wot he noght.
And thus withinne himself bethoght,
He bar it stille in his memoire,
Til he cam to the Consistoire;
And there in presence of hem alle
He axeth, if it so befalle    2910
That eny Pope cesse wolde,
How that the lawe it soffre scholde.
Thei seten alle stille and herde,
Was non which to the point ansuerde,
For to what pourpos that it mente
Ther was noman knew his entente,
Bot only he which schop the guile.

This Cardinal the same while
Al openly with wordes pleine
Seith, if the Pope wolde ordeigne    2920
That ther be such a lawe wroght,
Than mihte he cesse, and elles noght.
And as he seide, don it was;
The Pope anon upon the cas
Of his Papal Autorite
Hath mad and yove the decre:
And whan that lawe was confermed
In due forme and al affermed,
This innocent, which was deceived,
His Papacie anon hath weyved,    2930
Renounced and resigned eke.
That other was nothing to seke,
Bot undernethe such a jape
He hath so for himselve schape,
That how as evere it him beseme,
The Mitre with the Diademe
He hath thurgh Supplantacion:
And in his confirmacion
Upon the fortune of his grace
His name is cleped Boneface.    2940

Under the viser of Envie,
Lo, thus was hid the tricherie,
Which hath beguiled manyon.
Bot such conseil ther mai be non,
With treson whan it is conspired,
That it nys lich the Sparke fyred
Up in the Rof, which for a throwe
Lith hidd, til whan the wyndes blowe
It blaseth out on every side.
This Bonefas, which can noght hyde    2950
The tricherie of his Supplant,
Hath openly mad his avant
How he the Papacie hath wonne.
Bot thing which is with wrong begonne
Mai nevere stonde wel at ende;
Wher Pride schal the bowe bende,
He schet fulofte out of the weie:
And thus the Pope of whom I seie,
Whan that he stod on hih the whiel,
He can noght soffre himself be wel.    2960
Envie, which is loveles,
And Pride, which is laweles,
With such tempeste made him erre,
That charite goth out of herre:
So that upon misgovernance
Ayein Lowyz the king of France
He tok querelle of his oultrage,
And seide he scholde don hommage
Unto the cherche bodily.
Bot he, that wiste nothing why    2970
He scholde do so gret servise
After the world in such a wise,
Withstod the wrong of that demande;
For noght the Pope mai comande
The king wol noght the Pope obeie.
This Pope tho be alle weie
That he mai worche of violence
Hath sent the bulle of his sentence
With cursinge and with enterdit.

The king upon this wrongful plyt,    2980
To kepe his regne fro servage,
Conseiled was of his Barnage
That miht with miht schal be withstonde.
Thus was the cause take on honde,
And seiden that the Papacie
Thei wolde honoure and magnefie
In al that evere is spirital;
Bot thilke Pride temporal
Of Boneface in his persone,
Ayein that ilke wrong al one    2990
Thei wolde stonden in debat:
And thus the man and noght the stat
The Frensche schopen be her miht
To grieve. And fell ther was a kniht,
Sire Guilliam de Langharet,
Which was upon this cause set;
And therupon he tok a route
Of men of Armes and rod oute,
So longe and in a wayt he lay,
That he aspide upon a day    3000
The Pope was at Avinoun,
And scholde ryde out of the toun
Unto Pontsorge, the which is
A Castell in Provence of his.
Upon the weie and as he rod,
This kniht, which hoved and abod
Embuisshed upon horse bak,
Al sodeinliche upon him brak
And hath him be the bridel sesed,
And seide: “O thou, which hast desesed    3010
The Court of France be thi wrong,
Now schalt thou singe an other song:
Thin enterdit and thi sentence
Ayein thin oghne conscience
Hierafter thou schalt fiele and grope.
We pleigne noght ayein the Pope,
For thilke name is honourable,
Bot thou, which hast be deceivable
And tricherous in al thi werk,
Thou Bonefas, thou proude clerk,    3020
Misledere of the Papacie,
Thi false bodi schal abye
And soffre that it hath deserved.”

Lo, thus the Supplantour was served;
For thei him ladden into France
And setten him to his penance
Withinne a tour in harde bondes,
Wher he for hunger bothe hise hondes
Eet of and deide, god wot how:
Of whom the wrytinge is yit now    3030
Registred, as a man mai hiere,
Which spekth and seith in this manere:

Thin entre lich the fox was slyh,
Thi regne also with pride on hih
Was lich the Leon in his rage;
Bot ate laste of thi passage
Thi deth was to the houndes like.

Such is the lettre of his Cronique
Proclamed in the Court of Rome,
Wherof the wise ensample nome.    3040
And yit, als ferforth as I dar,
I rede alle othre men be war,
And that thei loke wel algate
That non his oghne astat translate
Of holi cherche in no degree
Be fraude ne soubtilite:
For thilke honour which Aaron tok
Schal non receive, as seith the bok,
Bot he be cleped as he was.
What I schal thenken in this cas    3050
Of that I hiere now aday,
I not: bot he which can and may,
Be reson bothe and be nature
The help of every mannes cure,
He kepe Simon fro the folde.
For Joachim thilke Abbot tolde
How suche daies scholden falle,
That comunliche in places alle
The Chapmen of such mercerie
With fraude and with Supplantarie    3060
So manye scholden beie and selle,
That he ne may for schame telle
So foul a Senne in mannes Ere.
Bot god forbiede that it were
In oure daies that he seith:
For if the Clerc beware his feith
In chapmanhod at such a feire,
The remenant mot nede empeire
Of al that to the world belongeth;
For whan that holi cherche wrongeth,    3070
I not what other thing schal rihte.
And natheles at mannes sihte
Envie forto be preferred
Hath conscience so differred,
That noman loketh to the vice
Which is the Moder of malice,
And that is thilke false Envie,
Which causeth many a tricherie;
For wher he may an other se
That is mor gracious than he,    3080
It schal noght stonden in his miht
Bot if he hindre such a wiht:
And that is welnyh overal,
This vice is now so general.

Envie thilke unhapp indrowh,
Whan Joab be deceipte slowh
Abner, for drede he scholde be
With king David such as was he.
And thurgh Envie also it fell
Of thilke false Achitofell,    3090
For his conseil was noght achieved,
Bot that he sih Cusy believed
With Absolon and him forsake,
He heng himself upon a stake.

Senec witnesseth openly
How that Envie proprely
Is of the Court the comun wenche,
And halt taverne forto schenche
That drink which makth the herte brenne,
And doth the wit aboute renne,    3100
Be every weie to compasse
How that he mihte alle othre passe,
As he which thurgh unkindeschipe
Envieth every felaschipe;
So that thou miht wel knowe and se,
Ther is no vice such as he,
Ferst toward godd abhominable,
And to mankinde unprofitable:
And that be wordes bot a fewe
I schal be reson prove and schewe.    3110

Envie if that I schal descrive,
He is noght schaply forto wyve
In Erthe among the wommen hiere;
For ther is in him no matiere
Wherof he mihte do plesance.
Ferst for his hevy continance
Of that he semeth evere unglad,
He is noght able to ben had;
And ek he brenneth so withinne,
That kinde mai no profit winne,    3120
Wherof he scholde his love plese:
For thilke blod which scholde have ese
To regne among the moiste veines,
Is drye of thilke unkendeli peines
Thurgh whiche Envie is fyred ay.
And thus be reson prove I may
That toward love Envie is noght;
And otherwise if it be soght,
Upon what side as evere it falle,
It is the werste vice of alle,    3130
Which of himself hath most malice.
For understond that every vice
Som cause hath, wherof it groweth,
Bot of Envie noman knoweth
Fro whenne he cam bot out of helle.
For thus the wise clerkes telle,
That no spirit bot of malice
Be weie of kinde upon a vice
Is tempted, and be such a weie
Envie hath kinde put aweie    3140
And of malice hath his steringe,
Wherof he makth his bakbitinge,
And is himself therof desesed.
So mai ther be no kinde plesed;
For ay the mor that he envieth,
The more ayein himself he plieth.
Thus stant Envie in good espeir
To ben himself the develes heir,
As he which is his nexte liche
And forthest fro the heveneriche,    3150
For there mai he nevere wone.

Forthi, my goode diere Sone,
If thou wolt finde a siker weie
To love, put Envie aweie.

Min holy fader, reson wolde
That I this vice eschuie scholde:
Bot yit to strengthe mi corage,
If that ye wolde in avantage
Therof sette a recoverir,
It were tome a gret desir,    3160
That I this vice mihte flee.

Nou understond, my Sone, and se,
Ther is phisique for the seke,
And vertus for the vices eke.
Who that the vices wolde eschuie,
He mot be resoun thanne suie
The vertus; for be thilke weie
He mai the vices don aweie,
For thei togedre mai noght duelle:
For as the water of a welle    3170
Of fyr abateth the malice,
Riht so vertu fordoth the vice.
Ayein Envie is Charite,
Which is the Moder of Pite,
That makth a mannes herte tendre,
That it mai no malice engendre
In him that is enclin therto.
For his corage is tempred so,
That thogh he mihte himself relieve,
Yit wolde he noght an other grieve,    3180
Bot rather forto do plesance
He berth himselven the grevance,
So fain he wolde an other ese.
Wherof, mi Sone, for thin ese
Now herkne a tale which I rede,
And understond it wel, I rede.

Among the bokes of latin
I finde write of Constantin
The worthi Emperour of Rome,
Suche infortunes to him come,    3190
Whan he was in his lusti age,
The lepre cawhte in his visage
And so forth overal aboute,
That he ne mihte ryden oute:
So lefte he bothe Schield and spere,
As he that mihte him noght bestere,
And hield him in his chambre clos.
Thurgh al the world the fame aros,
The grete clerkes ben asent
And come at his comandement    3200
To trete upon this lordes hele.
So longe thei togedre dele,
That thei upon this medicine
Apointen hem, and determine
That in the maner as it stod
Thei wolde him bathe in childes blod
Withinne sevene wynter age:
For, as thei sein, that scholde assuage
The lepre and al the violence,
Which that thei knewe of Accidence    3210
And noght be weie of kinde is falle.
And therto thei acorden alle
As for final conclusioun,
And tolden here opinioun
To themperour: and he anon
His conseil tok, and therupon
With lettres and with seales oute
Thei sende in every lond aboute
The yonge children forto seche,
Whos blod, thei seiden, schal be leche    3220
For themperoures maladie.
Ther was ynowh to wepe and crie
Among the Modres, whan thei herde
Hou wofully this cause ferde,
Bot natheles thei moten bowe;
And thus wommen ther come ynowhe
With children soukende on the Tete.
Tho was ther manye teres lete,
Bot were hem lieve or were hem lothe,
The wommen and the children bothe    3230
Into the Paleis forth be broght
With many a sory hertes thoght
Of hem whiche of here bodi bore
The children hadde, and so forlore
Withinne a while scholden se.
The Modres wepe in here degre,
And manye of hem aswoune falle,
The yonge babes criden alle:
This noyse aros, the lord it herde,
And loked out, and how it ferde    3240
He sih, and as who seith abreide
Out of his slep, and thus he seide:

“O thou divine pourveance,
Which every man in the balance
Of kinde hast formed to be liche,
The povere is bore as is the riche
And deieth in the same wise,
Upon the fol, upon the wise
Siknesse and hele entrecomune;
Mai non eschuie that fortune    3250
Which kinde hath in hire lawe set;
Hire strengthe and beaute ben beset
To every man aliche fre,
That sche preferreth no degre
As in the disposicioun
Of bodili complexioun:
And ek of Soule resonable
The povere child is bore als able
To vertu as the kinges Sone;
For every man his oghne wone    3260
After the lust of his assay
The vice or vertu chese may.
Thus stonden alle men franchised,
Bot in astat thei ben divised;
To some worschipe and richesse,
To some poverte and distresse,
On lordeth and an other serveth;
Bot yit as every man deserveth
The world yifth noght his yiftes hiere.
Bot certes he hath gret matiere    3270
To ben of good condicioun,
Which hath in his subjeccioun
The men that ben of his semblance.”
And ek he tok a remembrance
How he that made lawe of kinde
Wolde every man to lawe binde,
And bad a man, such as he wolde
Toward himself, riht such he scholde
Toward an other don also.
And thus this worthi lord as tho    3280
Sette in balance his oghne astat
And with himself stod in debat,
And thoghte hou that it was noght good
To se so mochel mannes blod
Be spilt for cause of him alone.
He sih also the grete mone,
Of that the Modres were unglade,
And of the wo the children made,
Wherof that al his herte tendreth,
And such pite withinne engendreth,    3290
That him was levere forto chese
His oghne bodi forto lese,
Than se so gret a moerdre wroght
Upon the blod which gulteth noght.
Thus for the pite which he tok
Alle othre leches he forsok,
And put him out of aventure
Al only into goddes cure;
And seith, “Who that woll maister be,
He mot be servant to pite.”    3300
So ferforth he was overcome
With charite, that he hath nome
His conseil and hise officers,
And bad unto hise tresorers
That thei his tresour al aboute
Departe among the povere route
Of wommen and of children bothe,
Wherof thei mihte hem fede and clothe
And saufli tornen hom ayein
Withoute lost of eny grein.    3310
Thurgh charite thus he despendeth
His good, wherof that he amendeth
The povere poeple, and contrevaileth
The harm, that he hem so travaileth:
And thus the woful nyhtes sorwe
To joie is torned on the morwe;
Al was thonkinge, al was blessinge,
Which erst was wepinge and cursinge;
Thes wommen gon hom glade ynowh,
Echon for joie on other lowh,    3320
And preiden for this lordes hele,
Which hath relessed the querele,
And hath his oghne will forsake
In charite for goddes sake.

Bot now hierafter thou schalt hiere
What god hath wroght in this matiere,
As he which doth al equite.
To him that wroghte charite
He was ayeinward charitous,
And to pite he was pitous:    3330
For it was nevere knowe yit
That charite goth unaquit.
The nyht, whan he was leid to slepe,
The hihe god, which wolde him kepe,
Seint Peter and seint Poul him sende,
Be whom he wolde his lepre amende.
Thei tuo to him slepende appiere
Fro god, and seide in this manere:
“O Constantin, for thou hast served
Pite, thou hast pite deserved:    3340
Forthi thou schalt such pite have
That god thurgh pite woll thee save.
So schalt thou double hele finde,
Ferst for thi bodiliche kinde,
And for thi wofull Soule also,
Thou schalt ben hol of bothe tuo.
And for thou schalt thee noght despeire,
Thi lepre schal nomore empeire
Til thou wolt sende therupon
Unto the Mont of Celion,    3350
Wher that Silvestre and his clergie
Togedre duelle in compaignie
For drede of thee, which many day
Hast ben a fo to Cristes lay,
And hast destruid to mochel schame
The prechours of his holy name.
Bot now thou hast somdiel appesed
Thi god, and with good dede plesed,
That thou thi pite hast bewared
Upon the blod which thou hast spared.    3360
Forthi to thi salvacion
Thou schalt have enformacioun,
Such as Silvestre schal the teche:
The nedeth of non other leche.”

This Emperour, which al this herde,
“Grant merci lordes,” he ansuerde,
“I wol do so as ye me seie.
Bot of o thing I wolde preie:
What schal I telle unto Silvestre
Or of youre name or of youre estre?”    3370
And thei him tolden what thei hihte,
And forth withal out of his sihte
Thei passen up into the hevene.
And he awok out of his swevene,
And clepeth, and men come anon:
He tolde his drem, and therupon
In such a wise as he hem telleth
The Mont wher that Silvestre duelleth
Thei have in alle haste soght,
And founde he was and with hem broght    3380
To themperour, which to him tolde
His swevene and elles what he wolde.
And whan Silvestre hath herd the king,
He was riht joiful of this thing,
And him began with al his wit
To techen upon holi writ
Ferst how mankinde was forlore,
And how the hihe god therfore
His Sone sende from above,
Which bore was for mannes love,    3390
And after of his oghne chois
He tok his deth upon the crois;
And how in grave he was beloke,
And how that he hath helle broke,
And tok hem out that were him lieve;
And forto make ous full believe
That he was verrai goddes Sone,
Ayein the kinde of mannes wone
Fro dethe he ros the thridde day,
And whanne he wolde, as he wel may,    3400
He styh up to his fader evene
With fleissh and blod into the hevene;
And riht so in the same forme
In fleissh and blod he schal reforme,
Whan time comth, the qwike and dede
At thilke woful dai of drede,
Where every man schal take his dom,
Als wel the Maister as the grom.
The mihti kinges retenue
That dai may stonde of no value    3410
With worldes strengthe to defende;
For every man mot thanne entende
To stonde upon his oghne dedes
And leve alle othre mennes nedes.
That dai mai no consail availe,
The pledour and the plee schal faile,
The sentence of that ilke day
Mai non appell sette in delay;
Ther mai no gold the Jugge plie,
That he ne schal the sothe trie    3420
And setten every man upriht,
Als wel the plowman as the kniht:
The lewed man, the grete clerk
Schal stonde upon his oghne werk,
And such as he is founde tho,
Such schal he be for everemo.
Ther mai no peine be relessed,
Ther mai no joie ben encressed,
Bot endeles, as thei have do,
He schal receive on of the tuo.    3430
And thus Silvestre with his sawe
The ground of al the newe lawe
With gret devocion he precheth,
Fro point to point and pleinly techeth
Unto this hethen Emperour;
And seith, the hihe creatour
Hath underfonge his charite,
Of that he wroghte such pite,
Whan he the children hadde on honde.
Thus whan this lord hath understonde    3440
Of al this thing how that it ferde,
Unto Silvestre he thanne ansuerde,
With al his hole herte and seith
That he is redi to the feith.
And so the vessel which for blod
Was mad, Silvestre, ther it stod,
With clene water of the welle
In alle haste he let do felle,
And sette Constantin therinne
Al naked up unto the chinne.    3450
And in the while it was begunne,
A liht, as thogh it were a Sunne,
Fro hevene into the place com
Wher that he tok his cristendom;
And evere among the holi tales
Lich as thei weren fisshes skales
Ther fellen from him now and eft,
Til that ther was nothing beleft
Of al his grete maladie.
For he that wolde him purefie,    3460
The hihe god hath mad him clene,
So that ther lefte nothing sene;
He hath him clensed bothe tuo,
The bodi and the Soule also.